Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

我的意思就是你们各人说：“我是属保罗的”；“我是属亚波罗的”；“我是属矶法的”；“我是属基督的”。

我的意思是，你们各人说：“我是属保罗的”；“我是属亚波罗的”；“我是属矶法的”；“我是属基督的。”

我的意思是，你们各人说：“我是属保罗的”；“我是属亚波罗的”；“我是属矶法的”；“我是属基督的。”

我的意思是你们有人说：“我是跟随保罗的”，有人说：“我是跟随亚波罗的”，有人说：“我是跟随彼得的”，有人说：“我是跟随基督的”。

我的意思就是，你们各人说，我是保罗派的，我是亚波罗派的，我是矶法派的，我是基督派的。

这就是说：你们各自声称“我是属保罗的”，或“我是属阿波罗的”，或“我是属矶法的”，或“我是属基督的”。

我的意思就是你們各人說：「我是屬保羅的」；「我是屬亞波羅的」；「我是屬磯法的」；「我是屬基督的」。

我的意思是，你們各人說：「我是屬保羅的」；「我是屬亞波羅的」；「我是屬磯法的」；「我是屬基督的。」

我的意思是，你們各人說：「我是屬保羅的」；「我是屬亞波羅的」；「我是屬磯法的」；「我是屬基督的。」

我的意思是你們有人說：「我是跟隨保羅的」，有人說：「我是跟隨亞波羅的」，有人說：「我是跟隨彼得的」，有人說：「我是跟隨基督的」。

我的意思就是，你們各人說，我是保羅派的，我是亞波羅派的，我是磯法派的，我是基督派的。

我說的是：你們各人說：「我是宗保羅的」，「我是宗亞波羅的」，「我是宗磯法的」，「我是宗基督的」。

這就是說：你們各自聲稱「我是屬保羅的」，或「我是屬阿波羅的」，或「我是屬磯法的」，或「我是屬基督的」。

我謂爾曹各有所言、我宗保羅、我宗亞波羅、我宗磯法、我宗基督、

我亦云、爾中有言宗保羅、宗亞波羅、宗磯法、宗基督者、

我亦云爾中各有一言、曰、我宗保羅、我宗亞波羅、我宗磯法、我宗基督、

試舉一例、爾中或云『我乃葆樂之人、』或云『我乃亞波羅之人、』或云『我乃基法之人、』或云『我乃基督之人。』

What I mean is this: One of you says,“ I follow Paul”; another,“ I follow Apollos”; another,“ I follow Cephas”; still another,“ I follow Christ.”

Here is what I mean. One of you says,“ I follow Paul.” Another says,“ I follow Apollos.” Another says,“ I follow Peter.” And still another says,“ I follow Christ.”

What I mean is that each one of you says,“ I follow Paul,” or“ I follow Apollos,” or“ I follow Cephas,” or“ I follow Christ.”

Some of you are saying,“ I am a follower of Paul.” Others are saying,“ I follow Apollos,” or“ I follow Peter,” or“ I follow only Christ.”

What I am saying is this: One of you says,“ I belong to Paul,” or“ I belong to Apollos,” or“ I belong to Cephas,” or“ I belong to Christ.”

Now I mean this, that each one of you is saying,“ I am with Paul,” or“ I am with Apollos,” or“ I am with Cephas,” or“ I am with Christ.”

Now I say this, that each of you says,“ I am of Paul,” or“ I am of Apollos,” or“ I am of Cephas,” or“ I am of Christ.”

Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

What I am saying is this: Each of you says,“ I’m with Paul,” or“ I’m with Apollos,” or“ I’m with Cephas,” or“ I’m with Christ.”

Now I mean this, that each of you is saying,“ I am with Paul,” or“ I am with Apollos,” or“ I am with Cephas,” or“ I am with Christ.”

Now I mean this, that each one of you says,“ I follow Paul,”“ I follow Apollos,”“ I follow Cephas,” and,“ I follow Christ.”

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

Therefore let no man glory in men. For all things are yours;Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;And ye are Christ’s; and Christ[ is] God’s.

But this I say, brethren, the time[ is] short: it remaineth, that both they that have wives be as though they had none;

And these things, brethren, I have in a figure transferred to myself and[ to] Apollos for your sakes; that ye might learn in us not to think[ of men] above that which is written, that no one of you be puffed up for one against another.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Have we not power to lead about a sister, a wife, as well as other apostles, and[ as] the brethren of the Lord, and Cephas?

As touching[ our] brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

And that he was seen of Cephas, then of the twelve:

And call no[ man] your father upon the earth: for one is your Father, which is in heaven.Neither be ye called masters: for one is your Master,[ even] Christ.

And a certain Jew named Apollos, born at Alexandria, an eloquent man,[ and] mighty in the scriptures, came to Ephesus.This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto[ them], and expounded unto him the way of God more perfectly.And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:For he mightily convinced the Jews,[ and that] publickly, shewing by the scriptures that Jesus was Christ.And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we[ should go] unto the heathen, and they unto the circumcision.

For while one saith, I am of Paul; and another, I[ am] of Apollos; are ye not carnal?Who then is Paul, and who[ is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man?I have planted, Apollos watered; but God gave the increase.

But this[ I say], He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

And this I say,[ that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.