夫基督安可分裂乎？為爾等殉身十字架上者、豈葆樂乎？抑爾等係奉葆樂之名而受洗乎？

基督是分开的吗？保罗为你们钉了十字架吗？你们是奉保罗的名受了洗吗？

基督是分裂的吗？保罗为你们钉了十字架吗？你们是奉保罗的名受了洗吗？

基督是分裂的吗？保罗为你们钉了十字架吗？你们是奉保罗的名受了洗吗？

难道基督是分成几派的吗？替你们钉十字架的是保罗吗？你们是奉保罗的名受洗的吗？

基督是分开的吗？保罗为你们钉了十字架吗？你们受洗是归入保罗的名下吗？

难道基督是被分割的吗？难道保罗为你们被钉十字架了吗？或者你们受洗是归入保罗的名吗？

基督是分開的嗎？保羅為你們釘了十字架嗎？你們是奉保羅的名受了洗嗎？

基督是分裂的嗎？保羅為你們釘了十字架嗎？你們是奉保羅的名受了洗嗎？

基督是分裂的嗎？保羅為你們釘了十字架嗎？你們是奉保羅的名受了洗嗎？

難道基督是分成幾派的嗎？替你們釘十字架的是保羅嗎？你們是奉保羅的名受洗的嗎？

基督是分開的嗎？保羅為你們釘了十字架嗎？你們受洗是歸入保羅的名下嗎？

難道基督是分開的麼？難道是保羅替你們釘了十字架麼？或是你們受過洗、歸於保羅名下麼？

難道基督是被分割的嗎？難道保羅為你們被釘十字架了嗎？或者你們受洗是歸入保羅的名嗎？

基督豈有分乎、保羅豈為爾釘十架乎、抑爾受洗歸保羅名乎、

基督豈有別乎、保羅豈為爾釘十字架、抑爾藉保羅名領洗乎、

基督豈分乎、豈保羅為爾釘十字架乎、抑爾藉保羅名受洗禮乎、

Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?

Does Christ take sides? Did Paul die on the cross for you? Were you baptized in the name of Paul?

Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not!

Is Christ divided? Was Paul crucified for you? Or were you baptized in Paul’s name?

Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul?

Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?

Is Christ divided? Was it Paul who was crucified for you? Or were you baptized in Paul’s name?

Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

Is Christ divided? Paul wasn’t crucified for you, was he? Or were you in fact baptized in the name of Paul?

Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?

同一恩主、同一信條、同一洗禮、

設若有人、向爾等宣佈另一基督、而非吾儕所宣佈之基督；另一聖神、而非爾等所接受之聖神；或另一福音、而非爾等所夙聞之福音；爾等亦能容納也！

祥雲滄海、即若輩共歸摩西之洗禮也。

伯鐸祿曰：『各宜悔悟、奉耶穌基督之名受洗、以滌罪愆、以受聖神。

彼等聞語、即奉主耶穌名受洗；

蓋基督之仁愛、有使吾人欲罷不能者焉。竊思一人既代眾死、則眾人實已與之偕死。今基督之死、為眾人也；則眾人之生、亦宜不復為己、而為替其受死而復活之主矣。

即奉耶穌基督之名、領受洗禮、眾復請伯鐸祿逗留數日。

夫福音豈有二哉？特有人予爾攪亂、而欲混淆基督之福音耳。

爾其往勸萬民、服膺聖教、因父及子及聖神之名、為之行洗。

庶可杜絕以我之名受洗之謬說。

豈不知天主已賜爾以聖神、而爾身即為聖神之宮殿乎？爾身非復爾之所有；蓋主曾出重價以贖之矣。故爾亟宜在爾身上光榮天主也。

基督為吾人自舍其身、正欲拯贖吾人、脫免一切罪惡、加以洗滌、俾得充其子民、發憤為善云耳。

時若輩尚未有一人感受聖神、僅奉耶穌之名受洗而已。

且夫基督之所以死而復活者、正欲作生者死者之主宰、而黜陟幽明。