若冒昧食之、冒昧飲之、而不思此即主之聖體者、是以飲食而自取罪戾也。

因为人吃喝，若不分辨是主的身体，就是吃喝自己的罪了。

因为人吃喝，若不分辨是主的身体，他的吃喝就是定自己的罪了。

因为人吃喝，若不分辨是主的身体，他的吃喝就是定自己的罪了。

因为守圣餐的时候，若有人随便吃喝，忘记了这是主的身体，他就是自招审判。

因为那吃喝的人，如果不辨明是主的身体，就是吃喝定在自己的身上的罪了。

因为那吃喝的人，如果不分辨主的身体，就是吃喝对自己的惩罚了。

因為人吃喝，若不分辨是主的身體，就是吃喝自己的罪了。

因為人吃喝，若不分辨是主的身體，他的吃喝就是定自己的罪了。

因為人吃喝，若不分辨是主的身體，他的吃喝就是定自己的罪了。

因為守聖餐的時候，若有人隨便吃喝，忘記了這是主的身體，他就是自招審判。

因為那吃喝的人，如果不辨明是主的身體，就是吃喝定在自己的身上的罪了。

喫喝的人若不分辨這身體是甚麼，就是喫喝了自受的定罪。

因為那吃喝的人，如果不分辨主的身體，就是吃喝對自己的懲罰了。

不辨主身而飲食者、則以飲食干鞫也、

不識主體、而飲食不合其宜者、是自取罪戾也、

不合宜而飲食者、即以飲食取罪、因其不辨主之體也、

For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.

Whoever eats and drinks must recognize the body of Christ. If they don’t, judgment will come upon them.

For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.

For if you eat the bread or drink the cup without honoring the body of Christ, you are eating and drinking God’s judgment upon yourself.

For whoever eats and drinks without recognizing the body, eats and drinks judgment on himself.

For the one who eats and drinks, eats and drinks judgment to himself if he does not properly recognize the body.

For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body.

For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.

For whoever eats and drinks without recognizing the body, eats and drinks judgment on himself.

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

For the one who eats and drinks without careful regard for the body eats and drinks judgment against himself.

For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.

故凡輕率冒昧、妄食聖餅、妄領聖爵者、則褻瀆聖體與聖血矣。

爾中弱者病者既多、死者亦復不少、坐是故耳。

然今之受罪、即主之所以鍛鍊吾人、以免與世同科耳。兄弟乎、聚食時宜彼此相待；飢則可食於家、庶幾免乎因聚會而獲咎也。餘事俟吾親來部署。

兄弟中多有好為人師者、是亦謬甚。應知為師者、責任最重。

惟長成之人能吸收乾糧、蓋平素涵養純熟、故能明辨是非、密察善惡、絲毫不爽耳。

由是以觀、犯上作亂即違抗天主之命。為此而欲倖免、不可得矣。

兄弟說話時、務宜是是非非；切莫宣誓、既不可指天為誓、又不可指地為誓。總之、勿立任何咒誓；不然、陷於罪矣。

祝而分之、曰：此乃吾體、為爾等所捨者；爾等當行此禮、以誌永懷。