惟感聖神之人、忖度萬理、自不被人忖度、

属灵的人能看透万事，却没有一人能看透了他。

属灵的人能看透万事，却没有一人能看透他。

属灵的人能看透万事，却没有一人能看透他。

属灵的人能够参透万事，但没有人能参透他。

属灵的人能看透万事，却没有人能看透他，

属灵的人能洞察一切，但是没有人能洞察他。

屬靈的人能看透萬事，卻沒有一人能看透了他。

屬靈的人能看透萬事，卻沒有一人能看透他。

屬靈的人能看透萬事，卻沒有一人能看透他。

屬靈的人能夠參透萬事，但沒有人能參透他。

屬靈的人能看透萬事，卻沒有人能看透他，

惟獨屬靈的人卻審察萬事，而自己倒不被甚麼人所審察。

屬靈的人能洞察一切，但是沒有人能洞察他。

惟屬靈之人、則擬萬事、而己不為人所擬、

惟感於神者、原文作屬神者忖度萬事、自不被人忖度、經云、

惟超性之人能評騭萬事、而人則莫測其高深。

The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments,

The person who has the Spirit can judge all things. But no human being can judge those who have the Spirit. It is written,

The spiritual person judges all things, but is himself to be judged by no one.

Those who are spiritual can evaluate all things, but they themselves cannot be evaluated by others.

The spiritual person, however, can evaluate everything, and yet he himself cannot be evaluated by anyone.

But the one who is spiritual discerns all things, yet he himself is discerned by no one.

But he who is spiritual judges all things, yet he himself is rightly judged by no one.

But he that is spiritual judgeth all things, and he himself is judged of no man.

The spiritual person, however, can evaluate everything, yet he himself cannot be evaluated by anyone.

But he that is spiritual judgeth all things, yet he himself is judged of no man.

The one who is spiritual discerns all things, yet he himself is understood by no one.

But he who is spiritual discerns all things, and he himself is judged by no one.

作惡之人、不明至道、崇事耶和華者、能悉萬理、

凡事省察、惟據乎善、

有言感於聖神者、良朋勿信、當試之其真由上帝出否、蓋在世多偽先知云、

惟成人則肉食、以其練習、精於思、能別美惡焉、

有設教者、或感於神者、必知我所書、為主之命矣、

兄弟乎、人偶有過、感於神者、當平心規正之、亦當內省、恐己見惑焉、

兄弟乎、余教爾曹、非感聖神之人、乃狥私欲之人、以爾曹雖宗基督、渺如孩提、

大闢緣子祈禱上帝、入內禁食、竟夕俯伏於地。家之長老至其前、欲扶而起之、大闢不從、亦不偕食。越至七日子死、大闢之臣僕不敢以告、意謂子尚生時、我與王言不聽、今子已死、如我相告、豈不愈傷其心乎。大闢見臣僕切切私語、意子已死、故問臣僕曰、子死否。曰、死。大闢遂起、濯身沐膏、更衣入耶和華室而崇拜、旋返宮庭、使人設席、以供己食。臣僕曰、爾所為何意、子尚生時、爾禁食哭泣、今子已死、爾起而食。曰子生存之日、我禁食哭泣者、蓋望上帝施恩、使子得保其生耳。今子已死、我禁食何為、豈能返其魂乎。我將歸子所、子不復就我。

孰能聽訟於斯眾之間乎、故祈爾使僕聰慧、可辨是非、為民折中。耶和華聞所羅門所祈、而悅其言、謂之曰、爾不求遐齡、巨富、勝敵、乃求聰慧、可以聽訟、

寅畏耶和華、心與之交、耶和華必示以真理兮、

時未至、勿擬議人、待主臨日、將照諸幽隱、發諸心謀、人人褒貶於上帝、

故婢曰、我主我王之言、致我慰藉、我主我王如上帝之使、辨其是非、望耶和華爾之上帝祐爾。

人遵其旨、必知斯道、或由上帝、或由己言、

守命無咎、哲士識時。

我儕聞之、為爾祈禱不輟、願爾感聖神得智慧、備知其旨、

偕我之提多、雖希利尼人、無有逼受割禮、有偽兄弟數人私入、窺我宗基督耶穌、而得自由、欲僕我、我未嘗一時服之、使福音真理、恆存爾中、

至於我眾共此信、識上帝子、得成人、其分量充實若基督、毋若小子、受人詭譎伎倆、以其教風動煽惑、

保羅欲攜之同往、西彼處猶太人知其父希利尼人、故令受割禮、

有數人自猶太來、教諸兄弟曰、苟非依摩西例、受割禮、則不得救、保羅、巴拿巴、與之大爭辯論、眾定意遣保羅、巴拿巴、及數人、上耶路撒冷、見使徒長老、以此端問之、于是、教會送之、經腓尼基、撒馬利亞、述異邦人反正之事、諸兄弟大喜、至耶路撒冷、教會與使徒長老接之、乃告以上帝用己所行之事、有𠵽唎㘔黨、信者數人、起而曰、必命異邦人受割禮、守摩西例、○

可辯異同、心純無礙、以待基督臨日、