We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:

然而，在完全的人中，我们也讲智慧。但不是这世上的智慧，也不是这世上有权有位、将要败亡之人的智慧。

然而，在成熟的人中，我们也讲智慧，但不是今世的智慧，也不是今世有权有位、将要灭亡的人的智慧。

然而，在成熟的人中，我们也讲智慧，但不是今世的智慧，也不是今世有权有位、将要灭亡的人的智慧。

当然我们也跟成熟的人谈论智慧，不过并非这个世代的智慧，也不是那些在世上当权、将来要衰亡之人的智慧。

然而在信心成熟的人中间，我们也讲智慧，但不是这世代的智慧，也不是这世代将要灭亡的执政者的智慧。

然而，在成熟的人中间，我们也讲智慧，但不是这世代的智慧，也不是这世代中将要被废除的那些统治者的智慧。

然而，在完全的人中，我們也講智慧。但不是這世上的智慧，也不是這世上有權有位、將要敗亡之人的智慧。

然而，在成熟的人中，我們也講智慧，但不是今世的智慧，也不是今世有權有位、將要滅亡的人的智慧。

然而，在成熟的人中，我們也講智慧，但不是今世的智慧，也不是今世有權有位、將要滅亡的人的智慧。

當然我們也跟成熟的人談論智慧，不過並非這個世代的智慧，也不是那些在世上當權、將來要衰亡之人的智慧。

然而在信心成熟的人中間，我們也講智慧，但不是這世代的智慧，也不是這世代將要滅亡的執政者的智慧。

其實在成熟的人中間、我們倒也講智慧。可不是今世的智慧，又不是今世那些漸被消滅的執政者的智慧；

然而，在成熟的人中間，我們也講智慧，但不是這世代的智慧，也不是這世代中將要被廢除的那些統治者的智慧。

然我言智於成人、非斯世之智、亦非斯世掌權者之智、以其必敗也、

吾儕傳智於練達之人、但非此世之智、亦非在世有司之智、以其必敗也、

然我儕與全備之人無不言智慧、但非斯世之智慧、亦非斯世有權位終必滅者之智慧、

雖然、吾人所傳之道、在完善之人視之、乃真智慧也；非斯世之智慧、亦非世上王公大人終歸烏有者之智慧。

We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing.

The words we speak to those who have grown in the faith are wise. Our words are different from the wisdom of this world. Our words are different from those of the rulers of this world. These rulers are becoming less and less powerful.

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.

Yet when I am among mature believers, I do speak with words of wisdom, but not the kind of wisdom that belongs to this world or to the rulers of this world, who are soon forgotten.

We do, however, speak a wisdom among the mature, but not a wisdom of this age, or of the rulers of this age, who are coming to nothing.

Yet we do speak wisdom among those who are mature; a wisdom, however, not of this age nor of the rulers of this age, who are passing away;

However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing.

However, we do speak a wisdom among the mature, but not a wisdom of this age, or of the rulers of this age, who are coming to nothing.

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

Now we do speak wisdom among the mature, but not a wisdom of this age or of the rulers of this age, who are perishing.

We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.

and the base things of the world, and the things that are despised, did God choose, yea and the things that are not, that he might bring to nought the things that are:

But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.

For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?

in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.

And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you.

This wisdom is not a wisdom that cometh down from above, but is earthly, sensual, devilish.

Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus.Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before,I press on toward the goal unto the prize of the high calling of God in Christ Jesus.Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:

And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:

He leadeth priests away stripped, And overthroweth the mighty.

Ye therefore shall be perfect, as your heavenly Father is perfect.

Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.

wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience;

He poureth contempt upon princes, And looseth the belt of the strong.

Why do the nations rage, And the peoples meditate a vain thing?The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, saying,Let us break their bonds asunder, And cast away their cords from us.He that sitteth in the heavens will laugh: The Lord will have them in derision.Then will he speak unto them in his wrath, And vex them in his sore displeasure:Yet I have set my king Upon my holy hill of Zion.

which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:

For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

Jehovah bringeth the counsel of the nations to nought; He maketh the thoughts of the peoples to be of no effect.

There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil.

For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you- ward.

The princes of Zoan are utterly foolish; the counsel of the wisest counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?Where then are thy wise men? and let them tell thee now; and let them know what Jehovah of hosts hath purposed concerning Egypt.The princes of Zoan are become fools, the princes of Memphis are deceived; they have caused Egypt to go astray, that are the corner- stone of her tribes.

And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light.

And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God.

Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.

Which things also we speak, not in words which man’s wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual words.

And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

Finally, brethren, farewell. Be perfected; be comforted; be of the same mind; live in peace: and the God of love and peace shall be with you.

who by the Holy Spirit, by the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things?The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed:for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,to do whatsoever thy hand and thy council foreordained to come to pass.

Mark the perfect man, and behold the upright; For there is a happy end to the man of peace.

Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.

that bringeth princes to nothing; that maketh the judges of the earth as vanity.