Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.

论到祭偶像之物，我们晓得我们都有知识。但知识是叫人自高自大，惟有爱心能造就人。

关于祭过偶像的食物，我们晓得“我们都有知识”，但知识使人自高自大，惟有爱心能造就人。

关于祭过偶像的食物，我们晓得“我们都有知识”，但知识使人自高自大，惟有爱心能造就人。

关于献给偶像的祭物，我们知道大家都有这方面的知识，但知识会使人自高，唯有爱心才能造就人。

关于祭过偶像的食物，我们晓得我们都有知识。但知识会使人自高自大，唯有爱心能造就人。

关于祭过偶像的食物，我们知道“我们都有知识。”知识使人自我膨胀，但是爱能造就人。

論到祭偶像之物，我們曉得我們都有知識。但知識是叫人自高自大，惟有愛心能造就人。

關於祭過偶像的食物，我們曉得「我們都有知識」，但知識使人自高自大，惟有愛心能造就人。

關於祭過偶像的食物，我們曉得「我們都有知識」，但知識使人自高自大，惟有愛心能造就人。

關於獻給偶像的祭物，我們知道大家都有這方面的知識，但知識會使人自高，唯有愛心才能造就人。

關於祭過偶像的食物，我們曉得我們都有知識。但知識會使人自高自大，唯有愛心能造就人。

論到祭偶像之物、我們曉得「我們都有知識」。但知識能自吹自大，惟獨愛能建立人。

關於祭過偶像的食物，我們知道「我們都有知識。」知識使人自我膨脹，但是愛能造就人。

至於祭像之物、我知我眾皆有知識、第知識則驕矜、惟仁愛則建立、

論祭偶像之物、吾知無有主偶像者、我眾原有此知、第有知則自衒、有仁則成德、

論及祭偶像之物、我儕知我眾皆有知識、但知識使人自大、惟愛建德、

至論祭肉如何、吾人皆曰斯易知耳。然知能長傲、惟愛德則能立己立人也。

Now about food sacrificed to idols: We know that“ We all possess knowledge.” But knowledge puffs up while love builds up.

Now I want to deal with food sacrificed to statues of gods. We know that“ We all have knowledge.” But knowledge makes people proud, while love builds them up.

Now concerning food offered to idols: we know that“ all of us possess knowledge.” This“ knowledge” puffs up, but love builds up.

Now regarding your question about food that has been offered to idols. Yes, we know that“ we all have knowledge” about this issue. But while knowledge makes us feel important, it is love that strengthens the church.

Now about food sacrificed to idols: We know that“ we all have knowledge.” Knowledge puffs up, but love builds up.

Now concerning food sacrificed to idols, we know that we all have knowledge. Knowledge makes one conceited, but love edifies people.

Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies.

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

About food offered to idols: We know that“ we all have knowledge.” Knowledge inflates with pride, but love builds up.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

With regard to food sacrificed to idols, we know that“ we all have knowledge.” Knowledge puffs up, but love builds up.

However, that knowledge isn’t in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.

Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.

that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.

But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.

But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.

Woe to those who are wise in their own eyes, and prudent in their own sight!

Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.

But if anyone says to you,“ This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For“ the earth is the Lord’s, with all its fullness.”

We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.

But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.

from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.

You are arrogant, and didn’t mourn instead, that he who had done this deed might be removed from among you.

Let no one rob you of your prize by self- abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,

for they called the people to the sacrifices of their gods. The people ate and bowed down to their gods.

Now some are puffed up, as though I were not coming to you.

For you have trusted in your wickedness. You have said,‘ No one sees me.’ Your wisdom and your knowledge has perverted you. You have said in your heart,‘ I am, and there is no one else besides me.’

Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves.

For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.

But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.

I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.

For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.

Your boasting is not good. Don’t you know that a little yeast leavens the whole lump?

If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal.If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud,doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;doesn’t rejoice in unrighteousness, but rejoices with the truth;bears all things, believes all things, hopes all things, and endures all things.Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.For we know in part and we prophesy in part;but when that which is complete has come, then that which is partial will be done away with.When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.But now faith, hope, and love remain— these three. The greatest of these is love.

that in everything you were enriched in him, in all speech and all knowledge;

Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits.

Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”

Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I don’t desire that you would have fellowship with demons.You can’t both drink the cup of the Lord and the cup of demons. You can’t both partake of the table of the Lord and of the table of demons.Or do we provoke the Lord to jealousy? Are we stronger than he?