顧自為有知、則所當知之知不知矣、

若有人以为自己知道什么，按他所当知道的，他仍是不知道。

若有人自以为知道什么，他其实仍不知道他所应当知道的。

若有人自以为知道什么，他其实仍不知道他所应当知道的。

若有人自以为知道些什么，其实他需要知道的，他还不知道。

如果有人自以为知道些什么，那么，他应该知道的，他还是不知道。

如果有人自以为知道了什么，照着应该知道的，他还是不知道。

若有人以為自己知道甚麼，按他所當知道的，他仍是不知道。

若有人自以為知道甚麼，他其實仍不知道他所應當知道的。

若有人自以為知道甚麼，他其實仍不知道他所應當知道的。

若有人自以為知道些什麼，其實他需要知道的，他還不知道。

如果有人自以為知道些甚麼，那麼，他應該知道的，他還是不知道。

若有人自以為知道了甚麼，他還沒有按所應當知道的而知道呢。

如果有人自以為知道了什麼，照著應該知道的，他還是不知道。

若人自以為知則所當知者、尚未知也、

若人自以為知、則按所當知、無所知也、

人若自以為有知、是誠昧於求知之道；

Those who think they know something do not yet know as they ought to know.

Those who think they know something still don’t know as they should.

If anyone imagines that he knows something, he does not yet know as he ought to know.

Anyone who claims to know all the answers doesn’t really know very much.

If anyone thinks he knows anything, he does not yet know it as he ought to know it.

If anyone thinks that he knows anything, he has not yet known as he ought to know;

And if anyone thinks that he knows anything, he knows nothing yet as he ought to know.

If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;

If anyone thinks he knows anything, he does not yet know it as he ought to know it.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

If someone thinks he knows something, he does not yet know to the degree that he needs to know.

But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.

今我人昏然如隔琉璃、後所觀乃親晤對、今所知未全、後必深知、如主知我焉、

毋自欺也、倘有人貌為智干斯世、則寧不智以為智、

有人傳異教、背吾主耶穌基督正理棄敬虔之至道、無知而自衒、辯論是務、言啟爭端、媢嫉爭競、訕謗惡意、由此而生、

愚昧之流、猶可望其改過、惟自智者、終無可望。

無而為有者、是自欺也、

惟仁無隕、但言未來事之能將廢、言諸國方言之才將止、知識亦廢、吾今知識未全、先知未全、

兄弟乎、余甚欲爾克知斯奧、免爾自恃為智、即以色列中數頑人、迨眾異邦人之歸、而後悉得救、

誡命大旨、仁愛是也、仁愛之生、由乎心潔意良、信主無偽、有人棄此、轉求虛誕、欲為教法師、而不自悟所言所辨、