初以色列中有人往問天主、則曰、盍往謁先見、蓋今所稱先知者、昔稱先見也、

从前以色列中，若有人去问神，就说：“我们问先见去吧！”现在称为“先知”的，从前称为“先见”。）

从前以色列中，若有人去求问上帝，就这么说：“来，我们到先见那里去吧！”因现在的先知，从前称为先见。

从前以色列中，若有人去求问神，就这么说：“来，我们到先见那里去吧！”因现在的先知，从前称为先见。

从前在以色列，如果人们要求问上帝，他们会说：“让我们去找先见吧。”当时“先知”被称为“先见”。

从前在以色列中，有人去求问神的时候，就这样说：“来，我们去见先见吧。”因为今天称为先知的，从前称为先见。

从前在以色列，当有人去求问神的时候，会这样说：“走，我们到先见那里去吧！”今天的先知，从前称为先见。

從前以色列中，若有人去問神，就說：「我們問先見去吧！」現在稱為「先知」的，從前稱為「先見」。）

從前以色列中，若有人去求問上帝，就這麼說：「來，我們到先見那裏去吧！」因現在的先知，從前稱為先見。

從前以色列中，若有人去求問神，就這麼說：「來，我們到先見那裏去吧！」因現在的先知，從前稱為先見。

從前在以色列，如果人們要求問上帝，他們會說：「讓我們去找先見吧。」當時「先知」被稱為「先見」。

從前在以色列中，有人去求問神的時候，就這樣說：“來，我們去見先見吧。”因為今天稱為先知的，從前稱為先見。

（從前在以色列中人去尋問上帝的時候、總這樣說：『來，我們去找先見吧』：今日的神言人，從前稱為先見）

從前在以色列，當有人去求問神的時候，會這樣說：「走，我們到先見那裡去吧！」今天的先知，從前稱為先見。

昔以色列中、有人諮諏上帝、則曰、其來詣先見、蓋今稱先知、昔稱先見也、

掃羅曰、爾言甚善、我儕偕往。遂詣上帝僕之邑。初以色列族人、欲問上帝、則曰、不如問先見者、蓋今稱先知即昔稱先見者也。

( Formerly in Israel, if someone went to inquire of God, they would say,“ Come, let us go to the seer,” because the prophet of today used to be called a seer.)

In Israel, prophets used to be called seers. So if someone wanted to ask God for advice, they would say,“ Come on. Let’s go to the seer.”

( Formerly in Israel, when a man went to inquire of God, he said,“ Come, let us go to the seer,” for today’s“ prophet” was formerly called a seer.)

( In those days if people wanted a message from God, they would say,“ Let’s go and ask the seer,” for prophets used to be called seers.)

Formerly in Israel, a man who was going to inquire of God would say,“ Come, let’s go to the seer,” for the prophet of today was formerly called the seer.

( Previously in Israel, when a man went to inquire of God, he used to say,“ Come, and let’s go to the seer”; for he who is called a prophet now was previously called a seer.)

( Formerly in Israel, when a man went to inquire of God, he spoke thus:“ Come, let us go to the seer”; for he who is now called a prophet was formerly called a seer.)

( Beforetime in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer; for he that is now called a Prophet was beforetime called a Seer.)

Formerly in Israel, a man who was going to inquire of God would say,“ Come, let’s go to the seer,” for the prophet of today was formerly called the seer.

( Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for[ he that is] now[ called] a Prophet was beforetime called a Seer.)

( Now it used to be in Israel that whenever someone went to inquire of God he would say,“ Come on, let’s go to the seer.” For today’s prophet used to be called a seer.)

( In earlier times in Israel, when a man went to inquire of God, he said,“ Come! Let’s go to the seer;” for he who is now called a prophet was before called a seer.)

主藉諸先知與諸先見、警戒以色列人及猶大人曰、當棄惡行、守我誡命法度、循我所命爾列祖、又藉我僕眾先知授爾之律法、

先見撒母耳、基士子掃羅、尼珥子押尼珥、西魯雅子約押、所獻之聖物、俱為示羅密及其兄弟所掌、

亞瑪謝謂亞摩斯曰、先見歟、可遁於猶大、在彼可述預言以得餬口、

大衛王始終之事、載於先見撒母耳之書、先知拿單之書、及先見迦得之書、

往告大衛曰、主如是云、我有三災、必降其一於爾、爾其自擇之、

彼告先見曰、勿言未來之事、對得默示者曰、勿以正直為默示傳於我、當以柔媚之詞告我、以虛誕為默示傳於我、

有雙胎在腹震動、如相爭然、利百加曰、若然、我何必如此、即往問於主、

被選為守門者、共二百十二人、在本鄉里記其世系、即大衛與先見撒母耳所立、因見其忠心、

約書亞卒後、以色列人問於主曰、誰當為我儕先往、誰當為我儕先往或作我儕中誰當先往攻迦南人而與之戰、

蓋主使爾猶如酣睡、閉爾目、蒙爾首、爾目即先知、爾首即先見、

亞撒因此言、向先見震怒、囚之於獄、當時亞撒亦虐遇民中數人、

是時先見哈拿尼來見猶大王亞撒、謂之曰、爾恃亞蘭王、不恃主爾之天主、故亞蘭軍脫於爾手、