Similarly good works are also obvious, and the ones that are not cannot remain hidden.

这样，善行也有明显的，那不明显的也不能隐藏。

同样，善行也有明显的，就是那不明显的也不能隐藏。

同样，善行也有明显的，就是那不明显的也不能隐藏。

同样，有些善行很明显，不明显的也不会被长久埋没。

照样，善行也是明显的，就算不明显，也不能隐藏。

照样，美好行为也是明显的，即使是那些不明显的，也不能一直隐藏下去。

這樣，善行也有明顯的，那不明顯的也不能隱藏。

同樣，善行也有明顯的，就是那不明顯的也不能隱藏。

同樣，善行也有明顯的，就是那不明顯的也不能隱藏。

同樣，有些善行很明顯，不明顯的也不會被長久埋沒。

照樣，善行也是明顯的，就算不明顯，也不能隱藏。

好行為也這樣，很顯然；就使不然，也不能隱藏。

照樣，美好行為也是明顯的，即使是那些不明顯的，也不能一直隱藏下去。

如是、亦有善行彰著、否則終不能隱也、

為善者亦然、有當前著其善、有未著其善者、而終不得隱、

善事亦若是、有當時顯著、其不顯著者、終亦不得隱、

人之為善亦有顯隱之分；顯者固人皆見之、而隱者亦不能久藏也。

In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

In the same way, good works are easy to see. But even good works that are hard to see can’t stay hidden forever.

So also good works are conspicuous, and even those that are not cannot remain hidden.

In the same way, the good deeds of some people are obvious. And the good deeds done in secret will someday come to light.

Likewise, good works are obvious, and those that are not obvious cannot remain hidden.

Likewise also, deeds that are good are quite evident, and those which are otherwise cannot be concealed.

Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden.

In like manner also there are good works that are evident; and such as are otherwise cannot be hid.

Likewise, good works are obvious, and those that are not obvious cannot remain hidden.

Likewise also the good works[ of some] are manifest beforehand; and they that are otherwise cannot be hid.

In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.

“ No one after lighting a lamp puts it in a hidden place or under a basket, but on a lampstand, so that those who come in can see the light.

The one who conducts himself in integrity will live securely, but the one who behaves perversely will be found out.

In the same way, let your light shine before people, so that they can see your good deeds and give honor to your Father in heaven.

Now in Joppa there was a disciple named Tabitha( which in translation means Dorcas). She was continually doing good deeds and acts of charity.

He also came to Derbe and to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer, but whose father was a Greek.The brothers in Lystra and Iconium spoke well of him.Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was Greek.

And he must be well thought of by those outside the faith, so that he may not fall into disgrace and be caught by the devil’s trap.

They said,“ Cornelius the centurion, a righteous and God- fearing man, well spoken of by the whole Jewish nation, was directed by a holy angel to summon you to his house and to hear a message from you.”

Commit your future to the LORD! Trust in him, and he will act on your behalf.He will vindicate you in broad daylight, and publicly defend your just cause.

But when you do your giving, do not let your left hand know what your right hand is doing,so that your gift may be in secret. And your Father, who sees in secret, will reward you.“ Whenever you pray, do not be like the hypocrites, because they love to pray while standing in synagogues and on street corners so that people can see them. Truly I say to you, they have their reward.But whenever you pray, go into your room, close the door, and pray to your Father in secret. And your Father, who sees in secret, will reward you.

filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.

A man named Ananias, a devout man according to the law, well spoken of by all the Jews who live there,

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,gentleness, and self- control. Against such things there is no law.