Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead.

自己心里也断定是必死的，叫我们不靠自己，只靠叫死人复活的神。

自己心里也断定是必死无疑，这是要使我们不依靠自己，只依靠使死人复活的上帝。

自己心里也断定是必死无疑，这是要使我们不依靠自己，只依靠使死人复活的神。

我们心里觉得必死无疑，这使我们不倚靠自己，只倚靠使死人复活的上帝。

而且断定自己是必死的了；然而，这正是要我们不倚靠自己，只倚靠那叫死人复活的神。

然而我们在自己里面已经承受了死亡的判决，好让我们不依靠自己，而依靠那使死人复活的神。

自己心裏也斷定是必死的，叫我們不靠自己，只靠叫死人復活的神。

自己心裏也斷定是必死無疑，這是要使我們不依靠自己，只依靠使死人復活的上帝。

自己心裏也斷定是必死無疑，這是要使我們不依靠自己，只依靠使死人復活的神。

我們心裡覺得必死無疑，這使我們不倚靠自己，只倚靠使死人復活的上帝。

而且斷定自己是必死的了；然而，這正是要我們不倚靠自己，只倚靠那叫死人復活的神。

自己心裏也已斷定必死。這是要使我們不倚靠自己，乃倚靠那叫死人活起來的上帝。

然而我們在自己裡面已經承受了死亡的判決，好讓我們不依靠自己，而依靠那使死人復活的神。

自擬必死、致不自恃、惟恃起死者之上帝、

自擬必死、所以我不恃己、惟恃甦人之上帝、

自擬必死、致我不恃己、惟恃使死者復活之天主、

然吾人之所以被處於絕境、以至於自分必死者、乃欲吾人勿恃本身之力量、而恃起死回生之天主耳。

Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.

In fact, we felt as if we were under the sentence of death. But that happened so that we would not depend on ourselves but on God. He raises the dead to life.

Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead.

Indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead,

Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead,

yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

Indeed, we personally had a death sentence within ourselves, so that we would not trust in ourselves but in God who raises the dead.

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead.

Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,

It is not that we are competent in ourselves to claim anything as coming from ourselves, but our adequacy is from God.

As it is written: I have made you the father of many nations— in the presence of the God in whom he believed, the one who gives life to the dead and calls things into existence that do not exist.He believed, hoping against hope, so that he became the father of many nations according to what had been spoken: So will your descendants be.He did not weaken in faith when he considered his own body to be already dead( since he was about a hundred years old) and also the deadness of Sarah’s womb.He did not waver in unbelief at God’s promise but was strengthened in his faith and gave glory to God,because he was fully convinced that what God had promised, he was also able to do.Therefore, it was credited to him for righteousness.Now it was credited to him was not written for Abraham alone,but also for us. It will be credited to us who believe in him who raised Jesus our Lord from the dead.He was delivered up for our trespasses and raised for our justification.

Through you we drive back our foes; through your name we trample our enemies.For I do not trust in my bow, and my sword does not bring me victory.But you give us victory over our foes and let those who hate us be disgraced.

He considered God to be able even to raise someone from the dead; therefore, he received him back, figuratively speaking.

Now we have this treasure in clay jars, so that this extraordinary power may be from God and not from us.

The one who trusts in himself is a fool, but one who walks in wisdom will be safe.

He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else:

especially because of the extraordinary revelations. Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan to torment me so that I would not exalt myself.Concerning this, I pleaded with the Lord three times that it would leave me.But he said to me,“ My grace is sufficient for you, for my power is perfected in weakness.” Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me.So I take pleasure in weaknesses, insults, hardships, persecutions, and in difficulties, for the sake of Christ. For when I am weak, then I am strong.

All who prosper on earth will eat and bow down; all those who go down to the dust will kneel before him— even the one who cannot preserve his life.

When I tell the righteous person that he will surely live, but he trusts in his righteousness and acts unjustly, then none of his righteousness will be remembered, and he will die because of the injustice he has committed.

“‘ This is what the LORD says: The wise person should not boast in his wisdom; the strong should not boast in his strength; the wealthy should not boast in his wealth.But the one who boasts should boast in this: that he understands and knows me— that I am the LORD, showing faithful love, justice, and righteousness on the earth, for I delight in these things. This is the LORD’s declaration.

Then I will confess to you that your own right hand can deliver you.

This is what the LORD says: Cursed is the person who trusts in mankind. He makes human flesh his strength, and his heart turns from the LORD.He will be like a juniper in the Arabah; he cannot see when good comes but dwells in the parched places in the wilderness, in a salt land where no one lives.The person who trusts in the LORD, whose confidence indeed is the LORD, is blessed.

The hand of the LORD was on me, and he brought me out by his Spirit and set me down in the middle of the valley; it was full of bones.He led me all around them. There were a great many of them on the surface of the valley, and they were very dry.Then he said to me,“ Son of man, can these bones live?” I replied,“ Lord GOD, only you know.”He said to me,“ Prophesy concerning these bones and say to them: Dry bones, hear the word of the LORD!This is what the Lord GOD says to these bones: I will cause breath to enter you, and you will live.I will put tendons on you, make flesh grow on you, and cover you with skin. I will put breath in you so that you come to life. Then you will know that I am the LORD.”So I prophesied as I had been commanded. While I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone.As I looked, tendons appeared on them, flesh grew, and skin covered them, but there was no breath in them.He said to me,“ Prophesy to the breath, prophesy, son of man. Say to it: This is what the Lord GOD says: Breath, come from the four winds and breathe into these slain so that they may live!”So I prophesied as he commanded me; the breath entered them, and they came to life and stood on their feet, a vast army.Then he said to me,“ Son of man, these bones are the whole house of Israel. Look how they say,‘ Our bones are dried up, and our hope has perished; we are cut off.’Therefore, prophesy and say to them,‘ This is what the Lord GOD says: I am going to open your graves and bring you up from them, my people, and lead you into the land of Israel.You will know that I am the LORD, my people, when I open your graves and bring you up from them.I will put my Spirit in you, and you will live, and I will settle you in your own land. Then you will know that I am the LORD. I have spoken, and I will do it. This is the declaration of the LORD.’”

And since we have the same spirit of faith in keeping with what is written, I believed, therefore I spoke, we also believe, and therefore speak.For we know that the one who raised the Lord Jesus will also raise us with Jesus and present us with you.