For it is not the one commending himself who is approved, but the one the Lord commends.

因为蒙悦纳的，不是自己称许的，乃是主所称许的。

因为蒙悦纳的，不是自我称许的，而是主所称许的。

因为蒙悦纳的，不是自我称许的，而是主所称许的。

因为，蒙悦纳的是主所称许的人，而不是自我称许的人。

因为蒙悦纳的，不是自我推荐的人，而是主所推荐的人。

因为那经过考验的人，不是自我推荐的，而是主所推荐的。

因為蒙悅納的，不是自己稱許的，乃是主所稱許的。

因為蒙悅納的，不是自我稱許的，而是主所稱許的。

因為蒙悅納的，不是自我稱許的，而是主所稱許的。

因為，蒙悅納的是主所稱許的人，而不是自我稱許的人。

因為蒙悅納的，不是自我推薦的人，而是主所推薦的人。

因為不是自己稱許的蒙試驗為可取，乃是主所稱許的才蒙試驗為可取。

因為那經過考驗的人，不是自我推薦的，而是主所推薦的。

蓋見納者非自譽、乃主所譽也、

見納者非自許、乃主所許焉、

蓋非自譽者見納、乃主所譽者見納也、

蓋稱許自己者、未足嘉也；惟為天主所許、斯可嘉已。

For it is not the one who commends himself who is approved, but the one whom the Lord commends.

Those who praise themselves are not accepted. Those the Lord praises are accepted.

For it is not the one who commends himself who is approved, but the one whom the Lord commends.

When people commend themselves, it doesn’t count for much. The important thing is for the Lord to commend them.

For it is not the one who commends himself that is approved, but the one whom the Lord commends.

For not he who commends himself is approved, but whom the Lord commends.

For not he that commendeth himself is approved, but whom the Lord commendeth.

For it is not the one commending himself who is approved, but the one the Lord commends.

For not he that commendeth himself is approved, but whom the Lord commendeth.

For it is not the person who commends himself who is approved, but the person the Lord commends.

For it isn’t he who commends himself who is approved, but whom the Lord commends.

So don’t judge anything prematurely, before the Lord comes, who will both bring to light what is hidden in darkness and reveal the intentions of the hearts. And then praise will come to each one from God.

For we don’t dare classify or compare ourselves with some who commend themselves. But in measuring themselves by themselves and comparing themselves to themselves, they lack understanding.

On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart— by the Spirit, not the letter. That person’s praise is not from people but from God.

And he told them,“ You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God’s sight.

Let another praise you, and not your own mouth— a stranger, and not your own lips.

“ Two men went up to the temple to pray, one a Pharisee and the other a tax collector.The Pharisee was standing and praying like this about himself:‘ God, I thank you that I’m not like other people— greedy, unrighteous, adulterers, or even like this tax collector.I fast twice a week; I give a tenth of everything I get.’“ But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying,‘ God, have mercy on me, a sinner!’I tell you, this one went down to his house justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

For they loved human praise more than praise from God.

All a person’s ways seem right to him, but the LORD weighs hearts.

Instead, as God’s ministers, we commend ourselves in everything: by great endurance, by afflictions, by hardships, by difficulties,

But we pray to God that you do nothing wrong— not that we may appear to pass the test, but that you may do what is right, even though we may appear to fail.

but I know you— that you have no love for God within you.I have come in my Father’s name, and yet you don’t accept me. If someone else comes in his own name, you will accept him.How can you believe, since you accept glory from one another but don’t seek the glory that comes from the only God?

Whoever serves Christ in this way is acceptable to God and receives human approval.

The man who had received five talents approached, presented five more talents, and said,‘ Master, you gave me five talents. See, I’ve earned five more talents.’“ His master said to him,‘ Well done, good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your master’s joy.’“ The man with two talents also approached. He said,‘ Master, you gave me two talents. See, I’ve earned two more talents.’“ His master said to him,‘ Well done, good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your master’s joy.’

so that the proven character of your faith— more valuable than gold which, though perishable, is refined by fire— may result in praise, glory, and honor at the revelation of Jesus Christ.

“ Fellow Israelites, listen to these words: This Jesus of Nazareth was a man attested to you by God with miracles, wonders, and signs that God did among you through him, just as you yourselves know.

Are we beginning to commend ourselves again? Or do we need, like some, letters of recommendation to you or from you?

Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus.

We are not commending ourselves to you again, but giving you an opportunity to be proud of us, so that you may have a reply for those who take pride in outward appearance rather than in the heart.

Indeed, it is necessary that there be factions among you, so that those who are approved may be recognized among you.

Be diligent to present yourself to God as one approved, a worker who doesn’t need to be ashamed, correctly teaching the word of truth.