and not as Moses, who put a veil on his face, that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.

不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。

不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。

不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。

不像摩西将帕子蒙在脸上，以免以色列人看见那渐渐消逝的荣光。

不像摩西那样，把帕子蒙在脸上，使以色列人看不见那短暂的荣光的结局。

我们不像摩西那样，他把帕子蒙在脸上，使以色列子民不能注视那渐渐消失的荣光的结局。

不像摩西將帕子蒙在臉上，叫以色列人不能定睛看到那將廢者的結局。

不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。

不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。

不像摩西將帕子蒙在臉上，以免以色列人看見那漸漸消逝的榮光。

不像摩西那樣，把帕子蒙在臉上，使以色列人看不見那短暫的榮光的結局。

不像摩西將帕子蒙在臉上，使以色列人不能定睛看到那漸漸消逝的榮光的結局。

我們不像摩西那樣，他把帕子蒙在臉上，使以色列子民不能注視那漸漸消失的榮光的結局。

非如摩西蒙帕於面、使以色列人不得直視暫存者之終、

非如摩西蒙帕於面、以色列人不得窺暫有者之意、

非如摩西以帕蒙面、使以色列人不得觀及將廢者之終、

非同摩西之以帕蒙面、惟恐義塞子孫逆睹其暫有制度之結局也。

We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.

We are not like Moses. He used to cover his face with a veil. That was to keep the people of Israel from seeing the end of what was passing away.

not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end.

We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away.

We are not like Moses, who used to put a veil over his face to prevent the Israelites from gazing steadily until the end of the glory of what was being set aside,

and we are not like Moses, who used to put a veil over his face so that the sons of Israel would not stare at the end of what was fading away.

unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away.

and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

We are not like Moses, who used to put a veil over his face so that the Israelites could not stare at the end of what was fading away,

And not as Moses,[ which] put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

and not like Moses who used to put a veil over his face to keep the Israelites from staring at the result of the glory that was made ineffective.

When Moses was done speaking with them, he put a veil on his face.But when Moses went in before Yahweh to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.The children of Israel saw Moses’ face, that the skin of Moses’ face shone; so Moses put the veil on his face again, until he went in to speak with him.

But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,

For he is our peace, who made both one, and broke down the middle wall of separation,having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,

which are a shadow of the things to come; but the body is Christ’s.

But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

For Christ is the fulfillment of the law for righteousness to everyone who believes.

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?But in those sacrifices there is a yearly reminder of sins.For it is impossible that the blood of bulls and goats should take away sins.Therefore when he comes into the world, he says,“ You didn’t desire sacrifice and offering, but you prepared a body for me.You had no pleasure in whole burnt offerings and sacrifices for sin.Then I said,‘ Behold, I have come( in the scroll of the book it is written of me) to do your will, O God.’”Previously saying,“ Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them”( those which are offered according to the law),then he has said,“ Behold, I have come to do your will.” He takes away the first, that he may establish the second,