昔摩西之面有榮、其榮雖暫而將廢、以色列人不能注目觀之、致死之儀文、鐫於石版者、其役尚有此榮、

那用字刻在石头上属死的职事尚且有荣光，甚至以色列人因摩西面上的荣光，不能定睛看他的脸；这荣光原是渐渐退去的，

那用字刻在石头上属死的事奉尚且有荣光，以致以色列人因摩西脸上那逐渐褪色的荣光不能定睛看他的脸，

那用字刻在石头上属死的事奉尚且有荣光，以致以色列人因摩西脸上那逐渐褪色的荣光不能定睛看他的脸，

这最终带来死亡、刻在石版上的律法条文的事工尚且有荣耀，甚至使摩西的脸上发出荣光，尽管很快就消逝了，以色列人仍然无法定睛看他，

如果那以文字刻在石上使人死的律法的工作，尚且带有荣光，以致以色列人因着摩西脸上短暂的荣光，不能注视他的脸，

如果，那以条文刻在石版上、属死亡的服事工作尚且带有荣光——以致以色列子民因为摩西脸上那渐渐消失的荣光，不能注视他的脸——

那用字刻在石頭上屬死的職事尚且有榮光，甚至以色列人因摩西面上的榮光，不能定睛看他的臉；這榮光原是漸漸退去的，

那用字刻在石頭上屬死的事奉尚且有榮光，以致以色列人因摩西臉上那逐漸褪色的榮光不能定睛看他的臉，

那用字刻在石頭上屬死的事奉尚且有榮光，以致以色列人因摩西臉上那逐漸褪色的榮光不能定睛看他的臉，

這最終帶來死亡、刻在石版上的律法條文的事工尚且有榮耀，甚至使摩西的臉上發出榮光，儘管很快就消逝了，以色列人仍然無法定睛看他，

如果那以文字刻在石上使人死的律法的工作，尚且帶有榮光，以致以色列人因著摩西臉上短暫的榮光，不能注視他的臉，

那屬致死職事的制度、用文字刻在石頭上的、尚且帶着榮光而立，甚至以色列人、因摩西臉上的榮光（雖那榮光漸漸消逝）、人也不能定睛看他的臉，

如果，那以條文刻在石版上、屬死亡的服事工作尚且帶有榮光——以致以色列子民因為摩西臉上那漸漸消失的榮光，不能注視他的臉——

夫致死之役、文鐫諸石、尚以榮而成、因摩西之榮、以色列人不能注視其面、此榮乃暫耳、

昔摩西面暫榮、以色列人不能注目視彼、夫以舊典致死之法鐫諸石、其榮且如此、

夫以肅殺之文字、勒之於石、供其役者、且有盛極一時之殊榮、甚至摩西面上光采煥發、非義塞子孫所得而直視焉；

Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,

The Law was written in letters on stone. Even though it was a way of serving God, it led to death. But even that way of serving God came with glory. The glory lasted for only a short time. Even so, the people of Israel couldn’t look at Moses’ face very long.

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end,

The old way, with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away.

Now if the ministry that brought death, chiseled in letters on stones, came with glory, so that the Israelites were not able to gaze steadily at Moses’s face because of its glory, which was set aside,

But if the ministry of death, engraved in letters on stones, came with glory so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,

But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away,

But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:

Now if the ministry of death, chiseled in letters on stones, came with glory, so that the Israelites were not able to look directly at Moses’ face because of the glory from his face— a fading glory—

But if the ministration of death, written[ and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which[ glory] was to be done away:

But if the ministry that produced death– carved in letters on stone tablets– came with glory, so that the Israelites could not keep their eyes fixed on the face of Moses because of the glory of his face( a glory which was made ineffective),

But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,

有基督、律法乃終、使凡信者得稱義、

若定罪之役有榮、則稱義之役更榮、昔之所謂榮者、今緣此更大之榮、不足為榮、若將廢者有榮、則永存者更有榮、○

迨全者至、不全者將廢矣、

爾明為基督之書、為我所作、非書以墨、乃書以永生天主之神、非鐫於石版、乃鐫於心之肉版、

主諭摩西曰、爾登山就我、居於山、我以石板與我所記欲訓民之法度誡命賜爾、

天主在西乃山諭摩西畢、賜之二法板、即石板、其上之字、乃天主親手天主親手原文作天主之指所書者、

是誡本為致生、反致我死、

祈禱時、容貌異常、其衣皎白有光、倏有二人與之言、即摩西、以利亞、在榮光中顯現、言耶穌將於耶路撒冷逝世之事、

蓋律法致刑、無律法則無過犯、

於是坐於公會中者、皆目注司提反、見其容若天使之容焉、

當時主諭我曰、爾琢二石板、當如前式、登山至我前、亦作木匱、前之石板、爾碎之、我以彼板之言、書於此板上、當藏之於匱、於是我以什停木作匱、琢石板二、與前者無異、手執二石板登山、爾曹大會之日、主在山上火中所諭爾之十誡、循其前式、書於板上、賜之於我、

天主使我能為新約之役、非循儀文、乃循聖神、蓋儀文致死、聖神致生、

我轉而下山、山上之火炎炎、約之二板在我兩手、

我以內心悅天主之法、

摩西退而下山、執二法板於手、板之二面有文字、此面有文、彼面亦然、其板乃天主所作、其上之文字、亦為天主所書、或作亦為天主之文字鐫於板上、

主以命爾當守之約告爾、即十誡、誡原文作言並書之於二石板、

摩西近營、見犢、又見民舞蹈、怒甚、以手中二板擲於山下而碎之、

耶和華天主為亞當及其妻作皮衣衣之、

如是、律法乃聖、誡亦聖、義且善也、然則善者可致我死乎、非也、乃罪藉善者使我死、以顯罪之為罪、致罪因誡愈形其惡者也、我儕知律法純神、我乃屬肉體、見鬻於罪、為其所轄、

當時我登山受其石板、即主與爾立約之板、居山四十晝夜、不食餠、不飲水、主賜我二石板、板上有言、天主親手所書、即爾曹大會之日、主在山上由火中所諭爾之諸言、或作主賜我二石板乃天主親手所書板上所載即爾曹大會之日主在山上由火中所諭爾之諸言四十晝夜後、主以二石板、即盟約之板賜我、

摩西在山與主居四十晝夜、不食不飲、不食不飲原文作不食餅不飲水主以立約之言、即十誡、書於二板、○摩西下西乃山、手執二法板、摩西不知自主與己言時、其面之膚激射光輝、亞倫與以色列眾人、見摩西面之膚激射光輝、遂懼、不敢近其前、摩西召之、於是亞倫與會中諸牧伯遂來前、摩西與之言、後、眾以色列人亦近前、摩西以主在西乃山凡所諭者悉命之、摩西與眾言竟、以帕蒙面、摩西近主前與主言時、則去其帕、及出、以主所諭者告以色列人、以色列人見摩西面之膚激射光輝、摩西復以帕蒙面、迨入與主言時、乃以帕去之、

主命摩西曰、爾琢石板二、當如前式、前之石板爾碎之、我以彼板之言、書於此板、

主之律法、我甚喜悅、惟此律法終日思念、

非如摩西以帕蒙面、使以色列人不得觀及將廢者之終、其心愚頑、至於今日、讀舊約時、其帕尚存未除、此帕惟賴基督可除、

主歟、我甚羨慕主之救恩、主之律法、使我喜樂、

主之律法純全、可以蘇醒人心、主之法度真實、可以使愚人有智慧、主之命令正直、可以快樂人之心志、主之誡命純潔、可以明亮人之眼目、

有焚香之金臺、金臺或作金鑪有約匱、四面飾以金者、匱內有盛瑪拿之金壺、亞倫萌芽之杖、及刻約之石版二、

主降臨西乃山、自天訓之、賜以正直之典章、真實之律法、至善之條例、誡命、

何民若是昌大、或作有何昌大之民有律例法度若是之善義、如我今日所設於爾前之律法乎、

以上諸言、主在山上由火中雲中幽暗中、大聲諭爾全會、此外無他言、主即將此言書於二石板而授於我、

我愛主之誡命、勝於愛金、勝於愛精金、主之一切命令、我悉以為正直、奸詐之道、我皆憎惡、○