恆體耶穌之死、亦欲體耶穌之生也。

身上常带着耶稣的死，使耶稣的生也显明在我们身上。

我们身上常带着耶稣的死，使耶稣的生也在我们身上显明。

我们身上常带着耶稣的死，使耶稣的生也在我们身上显明。

我们身上常常带着耶稣的死，好使耶稣的生命也彰显在我们身上。

我们身上常常带着耶稣的死，好让耶稣的生也在我们的身上显明出来。

我们身上总是带着耶稣的死，好让耶稣的生命也在我们身上显明出来。

身上常帶着耶穌的死，使耶穌的生也顯明在我們身上。

我們身上常帶着耶穌的死，使耶穌的生也在我們身上顯明。

我們身上常帶着耶穌的死，使耶穌的生也在我們身上顯明。

我們身上常常帶著耶穌的死，好使耶穌的生命也彰顯在我們身上。

我們身上常常帶著耶穌的死，好讓耶穌的生也在我們的身上顯明出來。

身體上時常帶着耶穌的死，好叫耶穌的活也在我們這身體上顯明出來。

我們身上總是帶著耶穌的死，好讓耶穌的生命也在我們身上顯明出來。

身常任耶穌之死、致耶穌之生、亦顯於我身、

吾身每日冒死、如主耶穌、俾耶穌之生、亦顯於吾身、

我身常冒死如主耶穌、原文作我身常負主耶穌之死使耶穌之生亦顯在我身、

We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

We always carry around the death of Jesus in our bodies. In that way, the life of Jesus can be shown in our bodies.

always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.

Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies.

We always carry the death of Jesus in our body, so that the life of Jesus may also be displayed in our body.

always carrying around in the body the dying of Jesus, so that the life of Jesus may also be revealed in our body.

always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body.

always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.

We always carry the death of Jesus in our body, so that the life of Jesus may also be revealed in our body.

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

always carrying around in our body the death of Jesus, so that the life of Jesus may also be made visible in our body.

always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.

蓋吾人既克肖其死、亦宜克肖其復活也。

建言有之：『人若共其死、亦必共其生。

顧吾人既與基督同死亦必與之同生；此則吾人所深信而不疑者。

應知此乃可喜之事。蓋爾等既得與基督共患難、則於彼光榮顯現之日、必得與之同樂、將不知手之舞之、足之蹈之矣。

予渴欲識之更深、而親領其復活之力量、且與之共受苦難追踵其死、俾成自死者中復活之望。

既為兒女、即為嗣子；既為天主之嗣子、則亦為基督之共同繼承人也。惟是吾人如欲與之共榮、則不可不先與之共苦共難耳。蓋吾以為現世之種種苦難、衡諸來日將啟示於吾人之榮福、實屬輕微之事、無足介意。

蓋吾儕固為基督飽嘗苦難、亦因基督而飽領神慰。

蓋彼雖一度憑其柔德、而被釘以死、今則憑天主大能而生矣。吾人茲亦秉其柔德、惟對於爾曹、吾儕亦當憑天主大德、而與基督共生也。

然吾人之所以被處於絕境、以至於自分必死者、乃欲吾人勿恃本身之力量、而恃起死回生之天主耳。

詩云：『正惟為主故、吾人日見殺；一如屠家羊默默待宰割。』

故予樂為爾等遭受苦難、且吾身所遭受者、實足以補基督苦難之所缺也。夫教會者、基督之體也；予既為教會之公僕、則為此體親嘗其苦難、

瞬息之間、世將不復見予、爾獨見予。蓋予永生、爾亦因以有生焉。

入夜、主示異象謂葆樂曰：『毋餒於心、侃侃傳道、勿緘爾口。吾與爾俱、孰得相害？邑中多屬吾民。』

今後望勿添我煩惱、我已身被耶穌之創痕矣。

我見之、即殭仆其足前、渠以右手撫我曰：「毋懼、予乃無始之始、無終之終；