如經云、我信故言、我儕既有此信、亦因信而言也、

但我们既有信心，正如经上记着说：“我因信，所以如此说话。”我们也信，所以也说话。

但我们既然有从同一位灵而来的信心，正如经上记着：“我信，故我说话”，我们也信，所以也说话；

但我们既然有从同一位灵而来的信心，正如经上记着：“我信，故我说话”，我们也信，所以也说话；

圣经上说：“我相信，所以才说。”我们有同样的信心，我们也相信，所以才这样说。

经上记着说：“我信，所以我说话。”我们既然有同样的信心（“信心”原文作“信心的灵”），也就信，所以也说话，

照着经上所记的：“我信，故我说”，我们既然有同一个信仰的灵，我们也就信，所以也就说，

但我們既有信心，正如經上記着說：「我因信，所以如此說話。」我們也信，所以也說話。

但我們既然有從同一位靈而來的信心，正如經上記着：「我信，故我說話」，我們也信，所以也說話；

但我們既然有從同一位靈而來的信心，正如經上記着：「我信，故我說話」，我們也信，所以也說話；

聖經上說：「我相信，所以才說。」我們有同樣的信心，我們也相信，所以才這樣說。

經上記著說：“我信，所以我說話。”我們既然有同樣的信心（“信心”原文作“信心的靈”），也就信，所以也說話，

照經上記着說：『我信了，所以說話了』；如今我們也這樣；我們既有這同一的「信仰之靈」，我們也就信了，所以也就說話了，

照著經上所記的：「我信，故我說」，我們既然有同一個信仰的靈，我們也就信，所以也就說，

經云、我信而言也、我有此心、故信而言、

經載云、我因信故言、我既有此信心、亦因信而言、

雖然、經不云乎、『中心所信、不能不言。』吾人既具此信仰精神、亦曰中心所信、不能不言而已矣。

It is written:“ I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak,

It is written,“ I believed, and so I have spoken.”( Psalm 116:10) We have that same spirit of faith. So we also believe and speak.

Since we have the same spirit of faith according to what has been written,“ I believed, and so I spoke,” we also believe, and so we also speak,

But we continue to preach because we have the same kind of faith the psalmist had when he said,“ I believed in God, so I spoke.”

And since we have the same spirit of faith in keeping with what is written, I believed, therefore I spoke, we also believe, and therefore speak.

But having the same spirit of faith, according to what is written:“ I believed, therefore I spoke,” we also believe, therefore we also speak,

And since we have the same spirit of faith, according to what is written,“ I believed and therefore I spoke,” we also believe and therefore speak,

But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;

And since we have the same spirit of faith in keeping with what is written, I believed, therefore I spoke, we also believe, and therefore speak.

We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

But since we have the same spirit of faith as that shown in what has been written,“ I believed; therefore I spoke,” we also believe, therefore we also speak.

But having the same spirit of faith, according to that which is written,“ I believed, and therefore I spoke.” We also believe, and therefore we also speak;

我因信而言此、我遭大難兮、

我有此望、故侃侃而言、

夫信為所望者之基、未見者之據、古人以之而得美稱、我儕以信而知諸世界乃由上帝之言而造、致所見者、非由可見者而成也、亞伯以信而獻祭於上帝、較該隱尤善、由是得證為義、即上帝因其禮而證之、且由此信雖死猶言、以諾以信而被徙使之不死、人不復遇焉、上帝徙之故也、蓋未徙之先、已得上帝悅之之證、外乎信則不見悅、就上帝者、必信其有、且信其賞賚求之者也、挪亞以信而得示以未見之事、寅畏而備方舟、以救其家、由此而罪世、且得依信之義也、亞伯拉罕有信、蒙召承順、往於將受為業之地、既出、不知所往、以信而旅於所許之地、如在異地、偕共承上帝所許之以撒雅各居於幕、蓋望有基之邑其營之造之者、上帝也、撒拉有信、雖逾生育之年、尚能懷妊、以許之者誠信也、故自一人猶已死者、生育如天星之繁多、海沙之無數、○此皆有信而死、未得所許、惟遙望而迎之、自謂在世為賓旅、為寄寓者、夫如是言者、明表其尋求家鄉也、若念所出之地、必有機可歸、惟其所慕者尤善、即在天者、故上帝不恥稱為彼之上帝、蓋曾為之備邑焉、○亞伯拉罕有信、見試時獻以撒、即欣承諸許者、獻其獨生之子、主曾語之曰、爾裔將由以撒而稱、彼以為上帝能使人自死而起、亦如自死中而反受其子也、以撒有信、於將來之事、祝雅各以掃、雅各有信、瀕死時、祝約瑟二子、扶杖而拜、約瑟有信、臨終時、言及以色列裔之將去此、且以己之骸骨囑之、摩西生時、其父母有信、見子美都、匿之三月、不畏王命、摩西有信、既長、不願稱為法老女之子、寧與上帝民共受艱辛、不欲暫享罪惡之樂、以為緣基督受辱、富於埃及所有之財貨、望賞賚故也、彼以信而去埃及、不畏王怒、蓋堅忍如見莫能見者、以信而設逾越節、及灑血禮、免滅長子者及於民、民眾以信而涉紅海、如履陸地、埃及人試行之而沉溺、且以信而環巡耶利哥城、歷七日而傾圮、娼妓喇合以信、而和平接納偵者、故不與不順者偕亡、我又何言哉、如基甸、巴拉、參孫、耶弗他、大衛、撒母耳、與諸先知、若言之、時則不足矣、其人以信而服諸國、行公義、得應許、箝獅口、滅火勢、避鋒刃、弱而強、戰而勇、破異邦軍、有婦得其死者復生、亦有遭酷刑而不受贖、欲得尤善之復起、又有受戲玩、鞭扑、縲絏、囹圄之試、受石擊、鋸解、磨練、死於鋒刃、衣綿羊山羊之皮而流離、受窮乏、患難、暴虐、於荒野、山嶺、洞穴、地窟、轉徙無常、若此之人、斯世不堪有者也、是皆以信得美證、而未獲所許、蓋上帝為我儕所備尤善、使彼外乎我儕者、不得完全也、

又或由聖神賦以信德、或由聖神賦以醫術、

妄證者必敗、據所聞而證之者、其言恆存、

耶穌基督之僕使徒西門彼得、書達與我儕同獲此寶信、在我上帝、我救者、耶穌基督之義也、

即我偕爾、因爾我同信、互相得慰也、

我儕信己得救、乃由主耶穌恩、亦如彼然、○