申言之天主實寓基督內、慨然賜世人與之言歸於好、而不復計其舊惡、更簡吾儕專司重歡之道；

这就是神在基督里，叫世人与自己和好，不将他们的过犯归到他们身上，并且将这和好的道理托付了我们。

这就是：上帝在基督里使世人与自己和好，不将他们的过犯归到他们身上，并且将这和好的信息托付了我们。

这就是：神在基督里使世人与自己和好，不将他们的过犯归到他们身上，并且将这和好的信息托付了我们。

也就是说，上帝在基督里使世人与自己和好，不再追究他们的过犯。祂已托付我们去传扬这和好之道。

就是神在基督里使世人与他自己和好，不再追究他们的过犯，并且把和好的道理托付了我们。

这就是说，在基督里，神使世人与自己和好，不把他们的过犯算在他们的身上，又把这和好的福音托付了我们。

這就是神在基督裏，叫世人與自己和好，不將他們的過犯歸到他們身上，並且將這和好的道理託付了我們。

這就是：上帝在基督裏使世人與自己和好，不將他們的過犯歸到他們身上，並且將這和好的信息託付了我們。

這就是：神在基督裏使世人與自己和好，不將他們的過犯歸到他們身上，並且將這和好的信息託付了我們。

也就是說，上帝在基督裡使世人與自己和好，不再追究他們的過犯。祂已託付我們去傳揚這和好之道。

就是神在基督裡使世人與他自己和好，不再追究他們的過犯，並且把和好的道理託付了我們。

這就是說，在基督裏、上帝叫世人跟他自己復和，不將他們的過犯算在他們賬上，又將這復和之道託付了我們。

這就是說，在基督裡，神使世人與自己和好，不把他們的過犯算在他們的身上，又把這和好的福音託付了我們。

即上帝於基督中令世人與己復和、不以其咎歸之、而以斯道付我焉、○

即上帝託基督、令世人與之復親、不以世人有罪、而以斯道付我儕、

蓋天主在基督內、使世與己復和、不以其罪愆歸之、且以復和之道託我儕、

that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.

God was bringing the world back to himself through Christ. He did not hold people’s sins against them. God has trusted us with the message that people may be brought back to him.

that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation.

That is, in Christ, God was reconciling the world to himself, not counting their trespasses against them, and he has committed the message of reconciliation to us.

namely, that God was in Christ reconciling the world to Himself, not counting their wrongdoings against them, and He has committed to us the word of reconciliation.

that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.

That is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us.

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

In other words, in Christ God was reconciling the world to himself, not counting people’s trespasses against them, and he has given us the message of reconciliation.

namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

吾人未愛天主、而天主先愛吾人、且遣其聖子、為吾人之罪惡、作息怒之犧牲；愛德即在斯中。

蓋天主之神性、實全寓於基督之身。

嗚呼、聖道之玄妙、不亦浩浩其天、淵淵其淵乎哉！所謂玄妙者無他、即現於肉身、證於聖神、見於天神、傳於兆民、信於普世、而躋於光榮者也。

故人之稱義、惟憑耶穌基督之救贖；此實天主之慈恩、不勞而獲者也。蓋天主使耶穌為贖罪而犧牲、俾信賴其聖血者得蒙赦宥、亦所以彰其正義耳。吾人賴天主之寬容、宿罪全銷、重負頓釋。於是天主之正義、昌明於斯世。是天主使吾人信耶穌而成義、亦所以自彰其義也。

昔大維亦曾詠嘆不恃事功惟賴恩主而成義者之真福云：『罪而獲赦、過而見宥、福哉斯人、主恩實厚！主不歸罪、真心痛悔、福哉斯人、主恩實大！』

小子乎、吾作是書、欲爾等勿犯罪耳。然即使不幸獲罪、則吾人在聖父臺前、自有恩保代為贖罪、即聖者耶穌基督是已。基督者、贖罪之犧牲、不僅贖吾人之罪、亦贖全世人類之罪也。

『淑哉貞女、懷孕誕子、『人將呼之、愛瑪努爾。』愛瑪努爾者、主與我偕之謂也。

爾豈不信予之在父、父之在予乎？予所授爾之訓、非予自言之也、實父寓於予、躬行其道耳。爾等當憑吾言而信予之在父、父之在予也；

予體彼、而父體予、務使彼眾精誠團結、化成一體、庶幾世人知父確曾遣予、且知父愛吾徒、一如愛予。

其罪獲赦。其過見宥。樂哉斯人。主恩寬厚。主不見罪。眞心痛悔。樂哉斯人。主恩似海。

何則、若彼之被棄已為舉世重歸天主之因緣、則彼之被納、又為何如將非轉死為生、大地回春乎！

是日既臨、爾等必知予之在父、爾之在予、而予之在爾矣。