自約翰施洗至耶穌升天之日宜更有一人、共證耶穌復生、

就是从约翰施洗起，直到主离开我们被接上升的日子为止，必须从那常与我们作伴的人中立一位与我们同作耶稣复活的见证。”

就是從約翰施洗起，直到主離開我們被接上升的日子為止，必須從那常與我們作伴的人中立一位與我們同作耶穌復活的見證。」

從約翰之施洗起、到主從我們中間被接上升的日子為止，所有同我們來往的這些人中間、必須有一位、同我們作他復活的見證。』

自約翰施洗始、至其別我接昇之日、須於常與我儕偕者、選舉一人、同證其復起也、

自約翰施洗、至其別我升天之日、有常與我偕者、必由其中選一人、可與我儕同證耶穌復活、

即自如望施洗、至其昇天之日、與我同處之人中、遴選一人、共為耶穌復活之見證。』

beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.”

That time began when John was baptizing. It ended when Jesus was taken up from us. The one we choose must join us in telling people that Jesus rose from the dead.”

beginning from the baptism of John until the day when he was taken up from us— one of these men must become with us a witness to his resurrection.”

from the time he was baptized by John until the day he was taken from us. Whoever is chosen will join us as a witness of Jesus’ resurrection.”

beginning from the baptism of John until the day he was taken up from us— from among these, it is necessary that one become a witness with us of his resurrection.”

beginning with the baptism of John until the day that He was taken up from us— one of these must become a witness with us of His resurrection.”

beginning from the baptism of John to that day when He was taken up from us, one of these must become a witness with us of His resurrection.”

beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.

beginning from the baptism of John until the day He was taken up from us— from among these, it is necessary that one become a witness with us of His resurrection.”

Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

beginning from his baptism by John until the day he was taken up from us– one of these must become a witness of his resurrection together with us.”

beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection.”

托聖神、命所選使徒、迄升天日、一一備載前書、

惟聖神臨時、爾則有才、且為我作證於耶路撒冷、舉猶太、撒馬利亞、以至地極、耶穌言畢、升天、眾觀有雲蔽之、而不見、

使徒力證主耶穌復生、眾獲大寵焉、

該撒提庇留在位之十五年、本丟彼拉多為猶太方伯、希律為分封之君、國於加利利、其兄弟腓力、為分封之君、國於以土利亞、及特拉可尼地、呂撒聶為分封之君、國於亞比利尼、亞那該亞法、為祭司長時、撒加利亞、子約翰居於野、上帝之命降之、乃來約但四方、傳悔改之洗禮、俾得罪赦、如書載先知以賽亞、言云、野有聲呼云、備主道、直其徑、諸谷填之、岡陵卑之、屈曲使直、崎嶇使平、凡有血氣者、得見上帝救主、眾出受洗、約翰曰、蝮類乎、誰示爾避後日之刑乎、故當結果、以彰悔改、勿自以為亞伯拉罕我祖也、吾語汝、上帝能起此石、為亞伯拉罕子孫焉、今斧置樹根、凡樹不結善果者、則斫之委火、眾問曰、我當何為、曰、有二衣、則分彼無衣者、有食亦然、稅吏至、欲受洗、問曰、先生、我當何為、曰定賦之外勿取、軍士問曰、我當何為、曰、勿強索人、勿誣詐人、以所得之糧足矣、○民望基督、疑約翰即是否、約翰謂眾曰、我以水施洗爾、惟有勝我者來、解其履帶、我亦不堪、彼將以聖神及火施洗爾、其手執箕、將盡簸厥禾場、斂穀入倉、而燒糠以不滅之火、約翰多方勸慰、報嘉音於民、

上帝子、耶穌基督福音之始也、先知載曰、我遣我使、在爾前、備爾道、野有聲、呼云、備主道、直其徑、約翰在野施洗、傳悔改之洗禮、俾得罪赦、舉猶太地、耶路撒冷人、出就之、各言己罪、悉在約但河、受洗於約翰、約翰衣駝毛、束皮帶、食則蝗蟲野蜜、其言曰、後我來者、更勝於我、即屈而解其履帶、亦不堪焉、我以水施洗、而彼將以聖神施洗爾也、○

斯道、主始言之、聞者徵明於我儕、

耶穌未至、約翰先以悔改之洗禮傳以色列民、約翰將卒事、曰、爾以我為誰、我非基督、有後我來者、其履我不堪解、

此事見於約但外之伯大巴喇、約翰施洗處、○明日、約翰見耶穌就己、則曰、觀上帝之羔、負世人之罪者、我言後我來、先我在、以其本先我者、即斯人也、我素不識之、我至以水施洗、欲顯之於以色列民耳、○約翰又證曰、我見聖神似鴿、自天降而止其上、我不識之、惟遣我以水施洗者、語我曰、爾觀聖神降而止其上、即以聖神施洗者、故我見而證其為上帝子也、○明日、約翰偕二門徒立、見耶穌遊行、則曰、觀上帝之羔、二徒聞言、從耶穌、○耶穌顧之、曰、爾何求耶、曰啦吡何居、啦吡、譯即夫子也、曰來觀、遂至、觀其所居、時已申正、是日同居焉、聽約翰而從耶穌者、其一西門彼得兄弟安得烈、先遇兄弟西門曰、我儕遇彌賽亞、譯即基督、遂引見耶穌、耶穌視之曰、爾乃約拿子西門、將稱磯法、譯即彼得、○明日、耶穌欲往加利利、遇腓力曰、從我、腓力伯賽大人也、與安得烈彼得同邑、腓力遇拿但業曰、摩西例所載、諸先知所記者、我已遇之、即拿撒勒人約瑟子耶穌也、拿但業曰、拿撒勒能生善人乎、腓力曰、來觀、耶穌見拿但業至、指之曰、是誠以色列人、無詭譎者、拿但業曰、何由知我、耶穌曰、腓力未呼爾、爾在無花果樹下、我已見爾矣、拿但業曰、夫子誠上帝子、以色列王也、耶穌曰、我言無花果樹下見爾、爾信乎、然所見、將有大于此者、又曰、我誠告爾、爾將見天開、上帝使者、陟降於人子上矣、

爾亦為證、因爾自始偕我也、

維時、施洗約翰至猶太野、言曰、天國邇矣、爾宜悔改、此人乃先知以賽亞所指者、曰、野有聲呼云、備主道、直其徑、夫約翰衣駝毛、束皮帶、食則蝗蟲野蜜、○斯時耶路撒冷、猶太、及約但四方咸出、各言已罪、在約但受洗於約翰、約翰見𠵽唎㘔［口撒］吐𡀲人、多就己受洗、謂之曰、蝮類乎、誰示爾避後日之刑乎、故當結果、以彰悔改、勿自以為亞伯拉罕吾祖也、吾語爾、上帝能使此石為亞伯拉罕子孫焉、今斧置樹根、凡樹不結善果者、即砍之委火、夫我以水施洗、俾爾悔改、但後我來者、更勝於我、其履我亦不堪提、彼將以聖神及火施洗爾、其手執箕、盡簸厥禾場、斂穀入倉、而燒糠以不滅之火、○時耶穌自加利利至約但、就約翰受洗、約翰辭曰、我應受洗於爾、爾反就我乎、耶穌曰、今姑吾許、吾儕當如是以盡禮、乃許之、耶穌受洗、由水而上、天為之開、見上帝之神如鴿、降臨其上、自天有聲云、此我愛子、吾所喜悅者也、