还有以彼古罗和斯多亚两门的学士，与他争论。有的说：“这胡言乱语的要说什么？”有的说：“他似乎是传说外邦鬼神的。”这话是因保罗传讲耶稣与复活的道。

还有伊壁鸠鲁和斯多亚两派的哲学家也与他争辩。有的说：“这胡言乱语的要说什么？”有的说：“他似乎是宣传外邦鬼神的。”这是因保罗传讲耶稣与复活的福音。

还有伊壁鸠鲁和斯多亚两派的哲学家也与他争辩。有的说：“这胡言乱语的要说什么？”有的说：“他似乎是宣传外邦鬼神的。”这是因保罗传讲耶稣与复活的福音。

还有一些伊壁鸠鲁和斯多亚学派的哲学家和保罗争论，有人嘲笑他说：“这人在胡说八道些什么呀？”还有人说：“他好像在宣扬外国的神明。”他们这样说是因为保罗在传讲耶稣和祂复活的福音。

还有一些伊壁鸠鲁派和斯多亚派的哲学家也同他争论，有的说：“这个拾人牙慧的人要说什么呢？”有的说：“他似乎是一个宣传外地鬼神的人。”这是因为保罗传扬耶稣和复活的道理。

有些伊壁鸠鲁派和斯多亚派的哲学家们也与他辩论。有的说：“这胡言乱语的人，究竟想说什么呢？”也有的说：“他看起来是个宣传外国鬼神的人。”这是因为保罗传讲耶稣和复活的福音。

還有伊壁鳩魯和斯多亞兩門的學士，與他爭論。有的說：「這胡言亂語的要說甚麼？」有的說：「他似乎是傳說外邦鬼神的。」這話是因保羅傳講耶穌與復活的道。

還有伊壁鳩魯和斯多亞兩派的哲學家也與他爭辯。有的說：「這胡言亂語的要說甚麼？」有的說：「他似乎是宣傳外邦鬼神的。」這是因保羅傳講耶穌與復活的福音。

還有伊壁鳩魯和斯多亞兩派的哲學家也與他爭辯。有的說：「這胡言亂語的要說甚麼？」有的說：「他似乎是宣傳外邦鬼神的。」這是因保羅傳講耶穌與復活的福音。

還有一些伊壁鳩魯和斯多亞學派的哲學家和保羅爭論，有人嘲笑他說：「這人在胡說八道些什麼呀？」還有人說：「他好像在宣揚外國的神明。」他們這樣說是因為保羅在傳講耶穌和祂復活的福音。

還有一些伊壁鳩魯派和斯多亞派的哲學家也同他爭論，有的說：“這個拾人牙慧的人要說甚麼呢？”有的說：“他似乎是一個宣傳外地鬼神的人。”這是因為保羅傳揚耶穌和復活的道理。

還有伊壁鳩魯和斯多亞幾個哲學家跟他爭論。有的說：『這個胡亂拉扯的想要說甚麼？』還有的說：『他似乎是傳布外國鬼神的。』——因為保羅傳耶穌與復活之福音。

有些伊壁鳩魯派和斯多亞派的哲學家們也與他辯論。有的說：「這胡言亂語的人，究竟想說什麼呢？」也有的說：「他看起來是個宣傳外國鬼神的人。」這是因為保羅傳講耶穌和復活的福音。

有以彼古羅、斯多亞二教之哲士數人、與之爭辨、或曰、此嘐啁者、欲何言耶、或曰、似宣揚異邦鬼神者、蓋保羅宣耶穌及復起也、

時、以彼古羅、士多亞智者與之爭、有曰、此嘐啁者奚為、有曰、其傳他邦之鬼神歟、蓋保羅傳福音、必稱耶穌及復生也。

有屬以彼古羅門與司多亞門之博士數人、亦與辯論、有曰、此妄談者欲何言、有曰、彼似宣傳他邦之鬼神者、蓋保羅向彼傳耶穌及復活之道也、

更有以彼古羅及斯多亞派哲學家數人起而與之詰辯。或曰：『此喋喋者、果欲何言？』或曰：『似宣傳異邦之鬼神者。』以葆樂言必稱耶穌及其復活、故云。

A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked,“ What is this babbler trying to say?” Others remarked,“ He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.

A group of Epicurean and Stoic thinkers began to argue with him. Some of them asked,“ What is this fellow chattering about?” Others said,“ He seems to be telling us about gods we’ve never heard of.” They said this because Paul was preaching the good news about Jesus. He was telling them that Jesus had risen from the dead.

Some of the Epicurean and Stoic philosophers also conversed with him. And some said,“ What does this babbler wish to say?” Others said,“ He seems to be a preacher of foreign divinities”— because he was preaching Jesus and the resurrection.

He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said,“ What’s this babbler trying to say with these strange ideas he’s picked up?” Others said,“ He seems to be preaching about some foreign gods.”

Some of the Epicurean and Stoic philosophers also debated with him. Some said,“ What is this ignorant show-off trying to say?” Others replied,“ He seems to be a preacher of foreign deities”— because he was telling the good news about Jesus and the resurrection.

And some of the Epicurean and Stoic philosophers as well were conversing with him. Some were saying,“ What could this scavenger of tidbits want to say?” Others,“ He seems to be a proclaimer of strange deities,”— because he was preaching Jesus and the resurrection.

Then certain Epicurean and Stoic philosophers encountered him. And some said,“ What does this babbler want to say?” Others said,“ He seems to be a proclaimer of foreign gods,” because he preached to them Jesus and the resurrection.

And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.

Then also, some of the Epicurean and Stoic philosophers argued with him. Some said,“ What is this pseudo-intellectual trying to say?” Others replied,“ He seems to be a preacher of foreign deities”— because he was telling the good news about Jesus and the Resurrection.

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

Also some of the Epicurean and Stoic philosophers were conversing with him, and some were asking,“ What does this foolish babbler want to say?” Others said,“ He seems to be a proclaimer of foreign gods.”( They said this because he was proclaiming the good news about Jesus and the resurrection.)

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said,“ What does this babbler want to say?” Others said,“ He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.

因他们教训百姓，本着耶稣，传说死人复活，就很烦恼，

智慧人在哪里？文士在哪里？这世上的辩士在哪里？神岂不是叫这世上的智慧变成愚拙吗？世人凭自己的智慧，既不认识神，神就乐意用人所当作愚拙的道理拯救那些信的人；这就是神的智慧了。

因此，基督死了，又活了，为要作死人并活人的主。你这个人，为什么论断弟兄呢？又为什么轻看弟兄呢？因我们都要站在神的台前。

人不可自欺。你们中间若有人在这世界自以为有智慧，倒不如变作愚拙，好成为有智慧的。

你们要谨慎，恐怕有人用他的理学和虚空的妄言，不照着基督，乃照人间的遗传和世上的小学就把你们掳去。

我当日所领受又传给你们的：第一，就是基督照圣经所说，为我们的罪死了，而且埋葬了；又照圣经所说，第三天复活了，

耶稣到了门徒那里，看见有许多人围着他们，又有文士和他们辩论。

我们为基督的缘故算是愚拙的，你们在基督里倒是聪明的；我们软弱，你们倒强壮；你们有荣耀，我们倒被藐视。

耶稣从那里出来，文士和法利赛人就极力地催逼他，引动他多说话，

自称为聪明，反成了愚拙，

你不要说话给愚昧人听，因他必藐视你智慧的言语。

当时有称利百地拿会堂的几个人，并有古利奈、亚历山大、基利家、亚细亚各处会堂的几个人，都起来和司提反辩论。

因为他已经定了日子，要藉着他所设立的人按公义审判天下，并且叫他从死里复活，给万人作可信的凭据。”众人听见从死里复活的话，就有讥诮他的；又有人说：“我们再听你讲这个吧！”

你见自以为有智慧的人吗？愚昧人比他更有指望。

就是基督必须受害，并且因从死里复活，要首先把光明的道传给百姓和外邦人。”