Because what you say sounds strange to us, and we want to know what these things mean.”

因为你有些奇怪的事传到我们耳中，我们愿意知道这些事是什么意思。”（

因为你有些奇怪的事传到我们耳中，我们想知道这些事是什么意思。”

因为你有些奇怪的事传到我们耳中，我们想知道这些事是什么意思。”

你的言论确实稀奇，我们很想知道个究竟。”

因为你把一切新奇的事，传到我们耳中，我们愿意知道这些事是什么意思。”

既然你带来了一些奇怪的事，传到我们耳中，那么我们想知道这些事到底是什么意思。”

因為你有些奇怪的事傳到我們耳中，我們願意知道這些事是甚麼意思。」（

因為你有些奇怪的事傳到我們耳中，我們想知道這些事是甚麼意思。」

因為你有些奇怪的事傳到我們耳中，我們想知道這些事是甚麼意思。」

你的言論確實稀奇，我們很想知道個究竟。」

因為你把一切新奇的事，傳到我們耳中，我們願意知道這些事是甚麼意思。”

你把一些令人奇怪的事傳到我們耳中；因此我們想要知道這些事是甚麼意思。』（

既然你帶來了一些奇怪的事，傳到我們耳中，那麼我們想知道這些事到底是什麼意思。」

爾以異聞入我耳、故我儕欲知其意焉、

爾有異聞入我耳、我儕欲知其意、

爾有異聞傳入我耳、我儕欲知其何意、

蓋爾所傳者、在吾人耳中、實屬異聞、頗欲一明其旨。』

You are bringing some strange ideas to our ears, and we would like to know what they mean.”

You have some strange ideas we’ve never heard before. We would like to know what they mean.”

For you bring some strange things to our ears. We wish to know therefore what these things mean.”

“ You are saying some rather strange things, and we want to know what it’s all about.”

For you are bringing some strange things to our ears; so we want to know what these things mean.”

For you are bringing some strange things to our ears. Therefore we want to know what these things mean.”

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

For what you say sounds strange to us, and we want to know what these ideas mean.”

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

For you are bringing some surprising things to our ears, so we want to know what they mean.”

For you bring certain strange things to our ears. We want to know therefore what these things mean.”

Though I were to write out for him ten thousand points of my instruction, they would be regarded as something strange.

They are surprised that you don’t join them in the same flood of wild living— and they slander you.

but we preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles.

For the word of the cross is foolishness to those who are perishing, but it is the power of God to us who are being saved.

While Peter was deeply perplexed about what the vision he had seen might mean, right away the men who had been sent by Cornelius, having asked directions to Simon’s house, stood at the gate.

Therefore, when many of his disciples heard this, they said,“ This teaching is hard. Who can accept it?”

They were all astounded and perplexed, saying to one another,“ What does this mean?”

We have a great deal to say about this, and it is difficult to explain, since you have become too lazy to understand.

They kept this word to themselves, questioning what“ rising from the dead” meant.

The disciples were astonished at his words. Again Jesus said to them,“ Children, how hard it is to enter the kingdom of God!It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”They were even more astonished, saying to one another,“ Then who can be saved?”

Then the Jews said to one another,“ Where does he intend to go that we won’t find him? He doesn’t intend to go to the Jewish people dispersed among the Greeks and teach the Greeks, does he?What is this remark he made:‘ You will look for me, and you will not find me; and where I am, you cannot come’?”

Jesus said to his disciples,“ Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven.Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”When the disciples heard this, they were utterly astonished and asked,“ Then who can be saved?”

But the person without the Spirit does not receive what comes from God’s Spirit, because it is foolishness to him; he is not able to understand it since it is evaluated spiritually.