但我願聞爾意如何、蓋論此教、我知其隨在被非議矣、

但我们愿意听你的意见如何；因为这教门，我们晓得是到处被毁谤的。”

但我们愿意听听你的意见，因为我们知道这教门是到处遭人反对的。”

但我们愿意听听你的意见，因为我们知道这教门是到处遭人反对的。”

不过，我们倒很想听听你的观点，因为我们知道你们这一派的人到处受人抨击。”

但我们觉得应该听听你本人的意见，因为关于这教派，我们知道是到处遭人反对的。”

不过我们觉得应该听听你的想法，因为我们确实知道有关这教派的事，它到处遭人反对。”

但我們願意聽你的意見如何；因為這教門，我們曉得是到處被毀謗的。」

但我們願意聽聽你的意見，因為我們知道這教門是到處遭人反對的。」

但我們願意聽聽你的意見，因為我們知道這教門是到處遭人反對的。」

不過，我們倒很想聽聽你的觀點，因為我們知道你們這一派的人到處受人抨擊。」

但我們覺得應該聽聽你本人的意見，因為關於這教派，我們知道是到處遭人反對的。”

不過我們以為從你本人聽聽你所思想的、倒很值當；因為關於這派別、據我們所知道、它是各處受抨擊的。』

不過我們覺得應該聽聽你的想法，因為我們確實知道有關這教派的事，它到處遭人反對。」

但我欲聞爾意若何、蓋此教我知其隨在見詆矣、○

我願聞爾所見若何、蓋論此教、我知其隨在彼誚矣、

但吾儕願一聆教言、以吾所聞今之新教、固無在而不受非議也。』

But we want to hear what your views are, for we know that people everywhere are talking against this sect.”

But we want to hear what your ideas are. We know that people everywhere are talking against those who believe as you do.”

But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”

But we want to hear what you believe, for the only thing we know about this movement is that it is denounced everywhere.”

But we want to hear what your views are, since we know that people everywhere are speaking against this sect.”

But we desire to hear from you what your views are; for regarding this sect, it is known to us that it is spoken against everywhere.”

But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere.”

But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.

But we would like to hear from you what you think. For concerning this sect, we are aware that it is spoken against everywhere.”

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

But we would like to hear from you what you think, for regarding this sect we know that people everywhere speak against it.”

But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”

惟有一事、我承認於爾前、即彼所謂異道者、我循之而崇事我列祖之天主、惟信律法與先知之所載、

爾於異邦人中、當舉動皆善、彼素謗爾為惡、既見爾之善行、則在眷顧之時、歸榮於天主、○

爾為基督之名被詬、則為有福、因天主榮光之神、賦畀爾、賦畀爾原文作止於爾上基督為彼所謗讟、為爾所讚榮、有原文抄本無此二句爾中有人受苦、切勿因兇殺、偷竊、行惡、滋事而受苦、若緣為基督徒而受苦、則勿羞愧、當因此歸榮於天主、

西緬祝之、謂耶穌之母瑪利亞曰、此子被立、為使以色列多人、或傾仆、或興起、亦為異跡、被人誹謗、

務當良心無虧、或作無為良心所責使彼謗爾從基督善行、誣爾為惡者、自覺羞愧、

見有司、解至上官曰、此猶太人、騷擾我邑、傳我羅瑪人所不當受不當行之例、

不遇、即曳耶孫與數兄弟、解至邑宰、呼曰、彼亂天下者、已至此、耶孫納之在家、此輩皆違背該撒命、言有他王耶穌也、

蓋我儕見此人如癘疫然、震動擾亂天下之猶太人、為拿撒勒異道之黨首領之一、彼欲污聖殿、我儕執之、將按我律法審之、

爾中不免有各異議為黨之事、使爾中練達者顯著、

有法利賽教信者數人起曰、必當使異邦人受割禮、命守摩西律法、○

大祭司與從者、係撒度該教、滿心嫉恨、

彼若肯作證、必言素知我遵我猶太人教至嚴之門、為法利賽人、