Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

因他们教训百姓，本着耶稣，传说死人复活，就很烦恼，

就很烦恼，因为使徒们教导百姓，传扬在耶稣的事上证明有死人复活，

就很烦恼，因为使徒们教导百姓，传扬在耶稣的事上证明有死人复活，

因为彼得和约翰宣讲借着耶稣死人可以复活，他们非常恼怒，

因为使徒教训群众，并且传扬耶稣从死人中复活，他们就非常恼怒，

这些人非常恼怒，因为使徒们教导民众，藉着耶稣传讲从死人中复活的事。

因他們教訓百姓，本着耶穌，傳說死人復活，就很煩惱，

就很煩惱，因為使徒們教導百姓，傳揚在耶穌的事上證明有死人復活，

就很煩惱，因為使徒們教導百姓，傳揚在耶穌的事上證明有死人復活，

因為彼得和約翰宣講藉著耶穌死人可以復活，他們非常惱怒，

因為使徒教訓群眾，並且傳揚耶穌從死人中復活，他們就非常惱怒，

很討厭使徒教訓人民，傳揚耶穌身上所發生的、那從死人中起來的復活，

這些人非常惱怒，因為使徒們教導民眾，藉著耶穌傳講從死人中復活的事。

不悅其訓民、且依耶穌、宣自死之復起、

為其教民、必引耶穌以傳復生之道、故怒、

不悅其訓民、及引耶穌傳死者復活之道、

以其教民、必引耶穌以證死者之復活、

They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead.

They were very upset by what the apostles were teaching the people. The apostles were saying that people can be raised from the dead. They said this can happen because Jesus rose from the dead.

greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead.

because they were annoyed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.

being greatly disturbed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead.

being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.

because they were provoked that they were teaching the people and proclaiming the resurrection from the dead, using Jesus as the example.

angry because they were teaching the people and announcing in Jesus the resurrection of the dead.

being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.If we let him thus alone, all[ men] will believe on him: and the Romans shall come and take away both our place and nation.

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present[ us] with you.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

That Christ should suffer,[ and] that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard[ of it], it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.

Because he hath appointed a day, in the which he will judge the world in righteousness by[ that] man whom he hath ordained;[ whereof] he hath given assurance unto all[ men], in that he hath raised him from the dead.And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this[ matter].

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?But if there be no resurrection of the dead, then is Christ not risen:And if Christ be not risen, then[ is] our preaching vain, and your faith[ is] also vain.Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.For if the dead rise not, then is not Christ raised:And if Christ be not raised, your faith[ is] vain; ye are yet in your sins.Then they also which are fallen asleep in Christ are perished.If in this life only we have hope in Christ, we are of all men most miserable.But now is Christ risen from the dead,[ and] become the firstfruits of them that slept.

Why should it be thought a thing incredible with you, that God should raise the dead?

And the same time there arose no small stir about that way.

Then the high priest rose up, and all they that were with him,( which is the sect of the Sadducees,) and were filled with indignation,

Him God raised up the third day, and shewed him openly;Not to all the people, but unto witnesses chosen before of God,[ even] to us, who did eat and drink with him after he rose from the dead.And he commanded us to preach unto the people, and to testify that it is he which was ordained of God[ to be] the Judge of quick and dead.To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.