當時有屬利伯提尼會堂者、與屬古利奈、亞力山太、基利嘉、及亞西亞各會堂者、起與司提反辯論、

当时有称利百地拿会堂的几个人，并有古利奈、亚历山大、基利家、亚细亚各处会堂的几个人，都起来和司提反辩论。

当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。

当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。

但有些来自古利奈、亚历山大、基利迦和亚细亚、属于“自由人会堂”的犹太人联合起来与司提凡辩论。

当时有几个称为“自由人”会堂的人，就是从古利奈和亚历山太来的人，另外还有基利家人和亚西亚人，他们出面与司提反辩论，

可是一些来自称为“自由人”会堂的人，包括一些古利奈人、亚历山大人，还有来自奇里乞亚省和亚细亚省的人，起来与司提反辩论，

當時有稱利百地拿會堂的幾個人，並有古利奈、亞歷山大、基利家、亞細亞各處會堂的幾個人，都起來和司提反辯論。

當時有從稱為「自由人」會堂，並古利奈、亞歷山大會堂來的人，還有些從基利家、亞細亞來的人，起來和司提反辯論。

當時有從稱為「自由人」會堂，並古利奈、亞歷山大會堂來的人，還有些從基利家、亞細亞來的人，起來和司提反辯論。

但有些來自古利奈、亞歷山大、基利迦和亞細亞、屬於「自由人會堂」的猶太人聯合起來與司提凡辯論。

當時有幾個稱為“自由人”會堂的人，就是從古利奈和亞歷山太來的人，另外還有基利家人和亞西亞人，他們出面與司提反辯論，

當時有幾個人、屬於那叫作「釋放人」會堂的、包括古利奈和亞力山太、以及屬於基利家人和亞西亞人會堂的、起來，跟司提反辯論。

可是一些來自稱為「自由人」會堂的人，包括一些古利奈人、亞歷山大人，還有來自奇里乞亞省和亞細亞省的人，起來與司提反辯論，

有稱利百地拿會堂、及古利奈、亞力山太、基利家、亞西亞之會堂者數人、起而與司提反辯論、

時、有屬利百地哪、古利奈、亞力山太、基利家、及亞西亞會堂者、起與士提反詰問、

而利伯地拿、古利奈、亞力山大、基利家、亞細亞諸地之公會、有人起而與之辯難。

Opposition arose, however, from members of the Synagogue of the Freedmen( as it was called)— Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia— who began to argue with Stephen.

But members of the group called the Synagogue of the Freedmen began to oppose him. Some of them were Jews from Cyrene and Alexandria. Others were Jews from Cilicia and Asia Minor. They all began to argue with Stephen.

Then some of those who belonged to the synagogue of the Freedmen( as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen.

But one day some men from the Synagogue of Freed Slaves, as it was called, started to debate with him. They were Jews from Cyrene, Alexandria, Cilicia, and the province of Asia.

Opposition arose, however, from some members of the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, and they began to argue with Stephen.

But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen.

Then there arose some from what is called the Synagogue of the Freedmen( Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen.

But there arose certain of them that were of the synagogue called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.

Then some from what is called the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, came forward and disputed with Stephen.

Then there arose certain of the synagogue, which is called[ the synagogue] of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

But some men from the Synagogue of the Freedmen( as it was called), both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, stood up and argued with Stephen.

But some of those who were of the synagogue called“ The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.

遂經敘利亞、基利嘉、堅固諸教會、

保羅曰、我乃猶太人、生於基利嘉之達蘇、長於此邑、受業於迦瑪列門下、原文作足下詳習祖宗之律法、為天主而志銳、如今日爾曹然、

方伯閱畢、問保羅何方人、知其為基利嘉人、

其書云、使徒、長老、兄弟、問安提約、敘利亞、基利嘉、異邦人中諸兄弟安、

此事之先、人將執爾、窘逐爾、解爾於會堂、下爾於獄、為我名曳爾至王侯前、

我儕帕提亞人、米弟亞人、以攔人、居米所波大米、猶太、加帕多嘉、本都、亞西亞、弗呂嘉、旁非利亞、伊及、並附近古利奈之呂彼亞、諸方之人、來自羅瑪之旅人、或猶太人、或入猶太教者、

有猶太人、名亞波羅、生於亞力山太、大有口才、善於釋經、至以弗所、

眾出時、遇一古利奈人、名西門、強之負耶穌之十字架、

如是者二年、亞西亞居民、無論猶太人、希拉人、悉聞主耶穌之道、

保羅既經弗呂嘉、迦拉太境、聖神禁其傳道於亞西亞、

惟謹防於人、因將解爾於公會、鞭爾於會堂、

爾當自慎、蓋人將解爾於公會、撲爾於會堂、且為我故、爾將被解至侯王前、以為之證、

七日將竟、自亞西亞來之猶太人、見保羅在聖殿、唆眾執之、

厥後我往敘利亞、基利嘉地、

是以我遣先知智人經士就爾、其中有爾所殺及釘十字架者、有爾所鞭於爾之會堂、由此邑窘逐至彼邑者、

安提約教會有先知與師數人、即巴拿巴、稱尼結之西緬、古利奈人路求、分封王希律之同學瑪念、及掃羅、

乃在會堂、與猶太人及虔敬之希拉人辯論、每日在市、與凡所遇之人亦然、有屬以彼古羅門與司多亞門之博士數人、亦與辯論、有曰、此妄談者欲何言、有曰、彼似宣傳他邦之鬼神者、蓋保羅向彼傳耶穌及復活之道也、

既渡基利嘉與旁腓利亞海、至呂嘉之每拉、在彼百夫長遇亞力山太舟、將往以大利、遂令我登之、

猶太人見眾至、滿心嫉妒、駁保羅所言、且駁且謗、

中有居比魯、古利奈數人至安提約、亦向希拉人講道、傳主耶穌福音、

保羅曰、我乃猶太人、生於基利嘉之達蘇、非無名小邑之民、請許我與眾言、

且在諸會堂、我屢刑之、強使毀謗耶穌、攻之益狂、窘逐之至外邑、

此保羅誘惑多人、不第在以弗所、亦幾遍亞西亞、言手所造者非王、此爾曹所見所知也、

我曰、主、彼眾皆知我素囚信爾之人、在諸會堂撲之、

智者安在、經士安在、斯世之辯士安在、天主豈非使斯世之智為愚乎、