where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

在此并不分希腊人、犹太人，受割礼的、未受割礼的，化外人、西古提人，为奴的、自主的，惟有基督是包括一切，又住在各人之内。

在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。

在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。

从此，不再分希腊人、犹太人，受割礼的、未受割礼的，野蛮人、未开化的人，奴隶和自由人，基督就是一切，并且贯穿一切。

在这一方面，并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人和西古提人，奴隶和自由人，唯有基督是一切，也在一切之内。

在这里没有希腊人和犹太人，受割礼的和不受割礼的，外族人、塞西亚人、奴隶、自由人；而基督就是一切，也在一切之中。

在此並不分希臘人、猶太人，受割禮的、未受割禮的，化外人、西古提人，為奴的、自主的，惟有基督是包括一切，又住在各人之內。

在這事上並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人、西古提人、為奴的、自主的；惟獨基督是一切，又在一切之內。

在這事上並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人、西古提人、為奴的、自主的；惟獨基督是一切，又在一切之內。

從此，不再分希臘人、猶太人，受割禮的、未受割禮的，野蠻人、未開化的人，奴隸和自由人，基督就是一切，並且貫穿一切。

在這一方面，並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人和西古提人，奴隸和自由人，唯有基督是一切，也在一切之內。

在這裏、並不分希利尼人和猶太人了，不分受割禮和沒受割禮了，蠻野人、西古提人、為奴的和自主的、都沒有分別了，惟獨基督是一切，也在一切之內。

在這裡沒有希臘人和猶太人，受割禮的和不受割禮的，外族人、塞西亞人、奴隸、自由人；而基督就是一切，也在一切之中。

在彼無分希利尼、猶太、割與不割、夷人、狄人、為奴、自主、惟基督為萬有於萬有之中也、○

若此之人無論希利尼、猶太、割禮、不割禮、或夷、或狄、或僕、或主、皆基督臨眾以御之、

若此之人、無希拉、猶太、受割禮、未受割禮、化外、夷狄、為奴、自主之別、惟基督在萬有之上、為萬有之主、○

既云新人、則不復分異邦人與猶太人、割禮中人與非割禮中人、化外人與西古提人、為奴之人與自由之人矣。蓋基督包羅萬有、而寓乎萬有也、

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

Here there is no Gentile or Jew. There is no difference between those who are circumcised and those who are not. There is no rude outsider, or even a Scythian. There is no slave or free person. But Christ is everything. And he is in everything.

Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all.

where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.

to wit, that the Gentiles are fellow- heirs, and fellow- members of the body, and fellow- partakers of the promise in Christ Jesus through the gospel,

even us, whom he also called, not from the Jews only, but also from the Gentiles?As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles.He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets.A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory.And in his name shall the Gentiles hope.

Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

Jehovah hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.

That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called,

which is his body, the fulness of him that filleth all in all.

and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.And again he saith, Rejoice, ye Gentiles, with his people.And again, Praise the Lord, all ye Gentiles; And let all the peoples praise him.And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.

that they may possess the remnant of Edom, and all the nations that are called by my name, saith Jehovah that doeth this.

Thus saith Jehovah of hosts: It shall yet come to pass, that there shall come peoples, and the inhabitants of many cities;and the inhabitants of one city shall go to another, saying, Let us go speedily to entreat the favor of Jehovah, and to seek Jehovah of hosts: I will go also.Yea, many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to entreat the favor of Jehovah.Thus saith Jehovah of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, they shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.

yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.For so hath the Lord commanded us, saying, I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.

And many nations shall join themselves to Jehovah in that day, and shall be my people; and I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts hath sent me unto thee.

For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the Gentiles, saith Jehovah of hosts.

In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians shall worship with the Assyrians.In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;for that Jehovah of hosts hath blessed them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.

I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.

What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:but Israel, following after a law of righteousness, did not arrive at that law.

And many nations shall go and say, Come ye, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and the word of Jehovah from Jerusalem;

For I know their works and their thoughts: the time cometh, that I will gather all nations and tongues; and they shall come, and shall see my glory.And I will set a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.And they shall bring all your brethren out of all the nations for an oblation unto Jehovah, upon horses, and in chariots, and in litters, and upon mules, and upon dromedaries, to my holy mountain Jerusalem, saith Jehovah, as the children of Israel bring their oblation in a clean vessel into the house of Jehovah.And of them also will I take for priests and for Levites, saith Jehovah.For as the new heavens and the new earth, which I will make, shall remain before me, saith Jehovah, so shall your seed and your name remain.

delivering thee from the people, and from the Gentiles, unto whom I send thee,to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.

I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.

And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them that were not my people, Thou art my people; and they shall say, Thou art my God.

Howbeit what things were gain to me, these have I counted loss for Christ.Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.

knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.

Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.For neither is circumcision anything, nor uncircumcision, but a new creature.

And the barbarians showed us no common kindness: for they kindled a fire, and received us all, because of the present rain, and because of the cold.

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:but in every nation he that feareth him, and worketh righteousness, is acceptable to him.

that no flesh should glory before God.But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:

O Jehovah, my strength, and my stronghold, and my refuge in the day of affliction, unto thee shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nought but lies, even vanity and things wherein there is no profit.

And when the barbarians saw the venomous creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.

For his lovingkindness is great toward us; And the truth of Jehovah endureth for ever. Praise ye Jehovah.

He that eateth my flesh and drinketh my blood abideth in me, and I in him.As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.

and in him ye are made full, who is the head of all principality and power:

that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,

Wherefore let no one glory in men. For all things are yours;whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;and ye are Christ’s; and Christ is God’s.

Wast thou called being a bondservant? care not for it: nay, even if thou canst become free, use it rather.For he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise he that was called being free, is Christ’s bondservant.

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;