Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

在此并不分希腊人、犹太人，受割礼的、未受割礼的，化外人、西古提人，为奴的、自主的，惟有基督是包括一切，又住在各人之内。

在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。

在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。

从此，不再分希腊人、犹太人，受割礼的、未受割礼的，野蛮人、未开化的人，奴隶和自由人，基督就是一切，并且贯穿一切。

在这一方面，并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人和西古提人，奴隶和自由人，唯有基督是一切，也在一切之内。

在这里没有希腊人和犹太人，受割礼的和不受割礼的，外族人、塞西亚人、奴隶、自由人；而基督就是一切，也在一切之中。

在此並不分希臘人、猶太人，受割禮的、未受割禮的，化外人、西古提人，為奴的、自主的，惟有基督是包括一切，又住在各人之內。

在這事上並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人、西古提人、為奴的、自主的；惟獨基督是一切，又在一切之內。

在這事上並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人、西古提人、為奴的、自主的；惟獨基督是一切，又在一切之內。

從此，不再分希臘人、猶太人，受割禮的、未受割禮的，野蠻人、未開化的人，奴隸和自由人，基督就是一切，並且貫穿一切。

在這一方面，並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人和西古提人，奴隸和自由人，唯有基督是一切，也在一切之內。

在這裏、並不分希利尼人和猶太人了，不分受割禮和沒受割禮了，蠻野人、西古提人、為奴的和自主的、都沒有分別了，惟獨基督是一切，也在一切之內。

在這裡沒有希臘人和猶太人，受割禮的和不受割禮的，外族人、塞西亞人、奴隸、自由人；而基督就是一切，也在一切之中。

在彼無分希利尼、猶太、割與不割、夷人、狄人、為奴、自主、惟基督為萬有於萬有之中也、○

若此之人無論希利尼、猶太、割禮、不割禮、或夷、或狄、或僕、或主、皆基督臨眾以御之、

若此之人、無希拉、猶太、受割禮、未受割禮、化外、夷狄、為奴、自主之別、惟基督在萬有之上、為萬有之主、○

既云新人、則不復分異邦人與猶太人、割禮中人與非割禮中人、化外人與西古提人、為奴之人與自由之人矣。蓋基督包羅萬有、而寓乎萬有也、

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

Here there is no Gentile or Jew. There is no difference between those who are circumcised and those who are not. There is no rude outsider, or even a Scythian. There is no slave or free person. But Christ is everything. And he is in everything.

In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all.

where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

For in one Spirit we were all baptized into one body— Jews or Greeks, slaves or free— and all were made to drink of one Spirit.

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

even us whom he has called, not from the Jews only but also from the Gentiles?As indeed he says in Hosea,“ Those who were not my people I will call‘ my people,’ and her who was not beloved I will call‘ beloved.’”“ And in the very place where it was said to them,‘ You are not my people,’ there they will be called‘ sons of the living God.’”

Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

“ Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles.He will not quarrel or cry aloud, nor will anyone hear his voice in the streets;a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory;and in his name the Gentiles will hope.”

For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.

The Lord has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God.

that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things

which is his body, the fullness of him who fills all in all.

and in order that the Gentiles might glorify God for his mercy. As it is written,“ Therefore I will praise you among the Gentiles, and sing to your name.”And again it is said,“ Rejoice, O Gentiles, with his people.”And again,“ Praise the Lord, all you Gentiles, and let all the peoples extol him.”And again Isaiah says,“ The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.”May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

that they may possess the remnant of Edom and all the nations who are called by my name,” declares the Lord who does this.

“ Thus says the Lord of hosts: Peoples shall yet come, even the inhabitants of many cities.The inhabitants of one city shall go to another, saying,‘ Let us go at once to entreat the favor of the Lord and to seek the Lord of hosts; I myself am going.’Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord.Thus says the Lord of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying,‘ Let us go with you, for we have heard that God is with you.’”

he says:“ It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth.”

And Paul and Barnabas spoke out boldly, saying,“ It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.For so the Lord has commanded us, saying,“‘ I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’”And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.

And many nations shall join themselves to the Lord in that day, and shall be my people. And I will dwell in your midst, and you shall know that the Lord of hosts has sent me to you.

For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts.

In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians.In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth,whom the Lord of hosts has blessed, saying,“ Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.”

I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.

and many nations shall come, and say:“ Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem.

“ For I know their works and their thoughts, and the time is coming to gather all nations and tongues. And they shall come and shall see my glory,and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the coastlands far away, that have not heard my fame or seen my glory. And they shall declare my glory among the nations.And they shall bring all your brothers from all the nations as an offering to the Lord, on horses and in chariots and in litters and on mules and on dromedaries, to my holy mountain Jerusalem, says the Lord, just as the Israelites bring their grain offering in a clean vessel to the house of the Lord.And some of them also I will take for priests and for Levites, says the Lord.“ For as the new heavens and the new earth that I make shall remain before me, says the Lord, so shall your offspring and your name remain.

delivering you from your people and from the Gentiles— to whom I am sending youto open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

and I will sow her for myself in the land. And I will have mercy on No Mercy, and I will say to Not My People,‘ You are my people’; and he shall say,‘ You are my God.’”

But whatever gain I had, I counted as loss for the sake of Christ.Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christand be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—

but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me.

knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free.

Jesus answered him,“ If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.For neither circumcision counts for anything, nor uncircumcision, but a new creation.

The native people showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold.

So Peter opened his mouth and said:“ Truly I understand that God shows no partiality,but in every nation anyone who fears him and does what is right is acceptable to him.

so that no human being might boast in the presence of God.And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,

O Lord, my strength and my stronghold, my refuge in the day of trouble, to you shall the nations come from the ends of the earth and say:“ Our fathers have inherited nothing but lies, worthless things in which there is no profit.

When the native people saw the creature hanging from his hand, they said to one another,“ No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live.”

For great is his steadfast love toward us, and the faithfulness of the Lord endures forever. Praise the Lord!

Whoever feeds on my flesh and drinks my blood abides in me, and I in him.As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.

and you have been filled in him, who is the head of all rule and authority.

so that Christ may dwell in your hearts through faith— that you, being rooted and grounded in love,

So let no one boast in men. For all things are yours,whether Paul or Apollos or Cephas or the world or life or death or the present or the future— all are yours,and you are Christ’s, and Christ is God’s.

Were you a bondservant when called? Do not be concerned about it.( But if you can gain your freedom, avail yourself of the opportunity.)For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ.

How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,