a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all.

在此并不分希腊人、犹太人，受割礼的、未受割礼的，化外人、西古提人，为奴的、自主的，惟有基督是包括一切，又住在各人之内。

在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。

在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。

从此，不再分希腊人、犹太人，受割礼的、未受割礼的，野蛮人、未开化的人，奴隶和自由人，基督就是一切，并且贯穿一切。

在这一方面，并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人和西古提人，奴隶和自由人，唯有基督是一切，也在一切之内。

在这里没有希腊人和犹太人，受割礼的和不受割礼的，外族人、塞西亚人、奴隶、自由人；而基督就是一切，也在一切之中。

在此並不分希臘人、猶太人，受割禮的、未受割禮的，化外人、西古提人，為奴的、自主的，惟有基督是包括一切，又住在各人之內。

在這事上並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人、西古提人、為奴的、自主的；惟獨基督是一切，又在一切之內。

在這事上並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人、西古提人、為奴的、自主的；惟獨基督是一切，又在一切之內。

從此，不再分希臘人、猶太人，受割禮的、未受割禮的，野蠻人、未開化的人，奴隸和自由人，基督就是一切，並且貫穿一切。

在這一方面，並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人和西古提人，奴隸和自由人，唯有基督是一切，也在一切之內。

在這裏、並不分希利尼人和猶太人了，不分受割禮和沒受割禮了，蠻野人、西古提人、為奴的和自主的、都沒有分別了，惟獨基督是一切，也在一切之內。

在這裡沒有希臘人和猶太人，受割禮的和不受割禮的，外族人、塞西亞人、奴隸、自由人；而基督就是一切，也在一切之中。

在彼無分希利尼、猶太、割與不割、夷人、狄人、為奴、自主、惟基督為萬有於萬有之中也、○

若此之人無論希利尼、猶太、割禮、不割禮、或夷、或狄、或僕、或主、皆基督臨眾以御之、

若此之人、無希拉、猶太、受割禮、未受割禮、化外、夷狄、為奴、自主之別、惟基督在萬有之上、為萬有之主、○

既云新人、則不復分異邦人與猶太人、割禮中人與非割禮中人、化外人與西古提人、為奴之人與自由之人矣。蓋基督包羅萬有、而寓乎萬有也、

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

Here there is no Gentile or Jew. There is no difference between those who are circumcised and those who are not. There is no rude outsider, or even a Scythian. There is no slave or free person. But Christ is everything. And he is in everything.

Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise.

to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,

namely us, whom He also called, not only from among Jews, but also from among Gentiles,as He also says in Hosea:“ I will call those who were not My people,‘ My people,’ And her who was not beloved,‘ beloved.’ ”“ And it shall be that in the place where it was said to them,‘ you are not My people,’ There they shall be called sons of the living God.”

Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,

For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.

“ Behold, My Servant whom I have chosen; My Beloved in whom My soul delights; I will put My Spirit upon Him, And He will proclaim justice to the Gentiles.He will not quarrel, nor cry out; Nor will anyone hear His voice in the streets.A bent reed He will not break off, And a dimly burning wick He will not extinguish, Until He leads justice to victory.And in His name the Gentiles will hope.”

Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.

The Lord has bared His holy arm In the sight of all the nations, So that all the ends of the earth may see The salvation of our God.

So that the rest of mankind may seek the Lord, And all the Gentiles who are called by My name,’

which is His body, the fullness of Him who fills all in all.

and for the Gentiles to glorify God for His mercy; as it is written:“ Therefore I will give praise to You among the Gentiles, And I will sing praises to Your name.”Again he says,“ Rejoice, you Gentiles, with His people.”And again,“ Praise the Lord all you Gentiles, And let all the peoples praise Him.”Again Isaiah says,“ There shall come the root of Jesse, And He who arises to rule over the Gentiles, In Him will the Gentiles hope.”Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.

So that they may possess the remnant of Edom And all the nations who are called by My name,” Declares the Lord who does this.

“ The Lord of armies says this:‘ It will yet turn out that peoples will come, that is, the inhabitants of many cities.The inhabitants of one city will go to another, saying,“ Let’s go at once to plead for the favor of the Lord, and to seek the Lord of armies; I also will go.”So many peoples and mighty nations will come to seek the Lord of armies in Jerusalem, and to plead for the favor of the Lord.’The Lord of armies says this:‘ In those days ten people from all the nations will grasp the garment of a Jew, saying,“ Let us go with you, for we have heard that God is with you.” ’ ”

He says,“ It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the protected ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth.”

Paul and Barnabas spoke out boldly and said,“ It was necessary that the word of God be spoken to you first. Since you repudiate it and consider yourselves unworthy of eternal life, behold, we are turning to the Gentiles.For so the Lord has commanded us,‘ I have appointed You as a light to the Gentiles, That You may bring salvation to the end of the earth.’ ”When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and all who had been appointed to eternal life believed.

“ And many nations will join themselves to the Lord on that day and will become My people. Then I will dwell in your midst, and you will know that the Lord of armies has sent Me to you.

For from the rising of the sun even to its setting, My name shall be great among the nations, and in every place frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations,” says the Lord of armies.

On that day there will be a road from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria; and the Egyptians will worship with the Assyrians.On that day Israel will be the third party to Egypt and Assyria, a blessing in the midst of the earth,whom the Lord of armies has blessed, saying,“ Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.”

I am under obligation both to Greeks and to the uncultured, both to the wise and to the foolish.

What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, but the righteousness that is by faith;however, Israel, pursuing a law of righteousness, did not arrive at that law.

Many nations will come and say,“ Come and let’s go up to the mountain of the Lord And to the house of the God of Jacob, So that He may teach us about His ways, And that we may walk in His paths.” For from Zion will go forth the law, And the word of the Lord from Jerusalem.

“ For I know their works and their thoughts; the time is coming to gather all the nations and tongues. And they shall come and see My glory.And I will put a sign among them and send survivors from them to the nations: Tarshish, Put, Lud, Meshech, Tubal, and Javan, to the distant coastlands that have neither heard of My fame nor seen My glory. And they will declare My glory among the nations.Then they shall bring all your countrymen from all the nations as a grain offering to the Lord, on horses, in chariots, in litters, on mules, and on camels, to My holy mountain Jerusalem,” says the Lord,“ just as the sons of Israel bring their grain offering in a clean vessel to the house of the Lord.I will also take some of them as priests and Levites,” says the Lord.“ For just as the new heavens and the new earth, Which I make, will endure before Me,” declares the Lord,“ So will your descendants and your name endure.

rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,to open their eyes so that they may turn from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’

I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and You loved them, just as You loved Me.

I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.

If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

I will sow her for Myself in the land. I will also have compassion on her who had not obtained compassion, And I will say to those who were not My people,‘ You are My people!’ And they will say,‘ You are my God!’ ”

But whatever things were gain to me, these things I have counted as loss because of Christ.More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them mere rubbish, so that I may gain Christ,and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,

So if I do not know the meaning of the language, I will be unintelligible to the one who speaks, and the one who speaks will be unintelligible to me.

knowing that whatever good thing each one does, he will receive this back from the Lord, whether slave or free.

Jesus answered and said to him,“ If anyone loves Me, he will follow My word; and My Father will love him, and We will come to him and make Our dwelling with him.

I am the vine, you are the branches; the one who remains in Me, and I in him bears much fruit, for apart from Me you can do nothing.

But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.For neither is circumcision anything, nor uncircumcision, but a new creation.

The natives showed us extraordinary kindness, for they kindled a fire and took us all in because of the rain that had started and because of the cold.

Opening his mouth, Peter said:“ I most certainly understand now that God is not one to show partiality,but in every nation the one who fears Him and does what is right is acceptable to Him.

so that no human may boast before God.But it is due to Him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,

Lord, my strength and my stronghold, And my refuge in the day of distress, To You the nations will come From the ends of the earth and say,“ Our fathers have inherited nothing but falsehood, Futility, and things of no benefit.”

When the natives saw the creature hanging from his hand, they began saying to one another,“ Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live.”

For His mercy toward us is great, And the truth of the Lord is everlasting. Praise the Lord!

The one who eats My flesh and drinks My blood remains in Me, and I in him.Just as the living Father sent Me, and I live because of the Father, the one who eats Me, he also will live because of Me.

and in Him you have been made complete, and He is the head over every ruler and authority;

so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love,

So then, no one is to be boasting in people. For all things belong to you,whether Paul or Apollos or Cephas, or the world or life or death, or things present or things to come; all things belong to you,and you belong to Christ, and Christ belongs to God.

Were you called as a slave? Do not let it concern you. But if you are also able to become free, take advantage of that.For the one who was called in the Lord as a slave, is the Lord’s freed person; likewise the one who was called as free, is Christ’s slave.

How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,