For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

那行不义的必受不义的报应；主并不偏待人。

行不义的人必受不义的报应；主并不偏待人。

行不义的人必受不义的报应；主并不偏待人。

凡作恶的人终必自食恶果，因为上帝不偏待人。

但那些不义的人，必按他所行的不义受报应。主并不偏待人。

要知道，那行不义的，将要照着他所行的不义来领受回报；主是不偏待人的。

那行不義的必受不義的報應；主並不偏待人。

行不義的人必受不義的報應；主並不偏待人。

行不義的人必受不義的報應；主並不偏待人。

凡作惡的人終必自食惡果，因為上帝不偏待人。

但那些不義的人，必按他所行的不義受報應。主並不偏待人。

那行不義的、必按着他所行的不義去得回報應：主不以貌取人。

要知道，那行不義的，將要照著他所行的不義來領受回報；主是不偏待人的。

夫行非義者、必反受非義、而無所偏視也、

凡行非義、必受非義之報、蓋上帝不分彼此焉、

凡行非義者、必受非義之報、蓋主不偏視人也、

蓋惡人所作之孽、必受報應；天主固大公廓如、不徇私情也。

Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.

Anyone who does wrong will be paid back for what they do. God treats everyone the same.

But if you do what is wrong, you will be paid back for the wrong you have done. For God has no favorites.

For the wrongdoer will be paid back for whatever wrong he has done, and there is no favoritism.

For the one who does wrong will receive the consequences of the wrong which he has done, and that without partiality.

But he who does wrong will be repaid for what he has done, and there is no partiality.

For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.

For the wrongdoer will be paid back for whatever wrong he has done, and there is no favoritism.

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

For the one who does wrong will be repaid for his wrong, and there are no exceptions.

But he who does wrong will receive again for the wrong that he has done, and there is no partiality.

So Peter opened his mouth and said:“ Truly I understand that God shows no partiality,

For God shows no partiality.

For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.

that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you.

You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God’s. And the case that is too hard for you, you shall bring to me, and I will hear it.’

Now then, let the fear of the Lord be upon you. Be careful what you do, for there is no injustice with the Lord our God, or partiality or taking bribes.”

Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile,

To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?But you yourselves wrong and defraud— even your own brothers!

For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution,

“ You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor.

who shows no partiality to princes, nor regards the rich more than the poor, for they are all the work of his hands?

Therefore men fear him; he does not regard any who are wise in their own conceit.”

Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven.

We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast.

So they asked him,“ Teacher, we know that you speak and teach rightly, and show no partiality, but truly teach the way of God.

These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.

If he has wronged you at all, or owes you anything, charge that to my account.