惡不即罰、人專為惡。

因为断定罪名不立刻施刑，所以世人满心作恶。

判罪之后不立刻执行，所以世人满怀作恶的心思。

判罪之后不立刻执行，所以世人满怀作恶的心思。

对犯罪者的刑罚不迅速执行，世人便尽情作恶。

对恶行已判定的刑罚迟迟没有执行，世人的心就充满行恶的意图。

因为没有迅速执行对恶行的判决，所以世人的心里就充满了作恶的念头；

因為斷定罪名不立刻施刑，所以世人滿心作惡。

判罪之後不立刻執行，所以世人滿懷作惡的心思。

判罪之後不立刻執行，所以世人滿懷作惡的心思。

對犯罪者的刑罰不迅速執行，世人便盡情作惡。

對惡行已判定的刑罰遲遲沒有執行，世人的心就充滿行惡的意圖。

壞事的定案不立刻施刑罰，故此人類的心敢於作壞事。

因為沒有迅速執行對惡行的判決，所以世人的心裡就充滿了作惡的念頭；

行惡定罪、而不即罰、人則決志為惡、

若罪已擬定、不即用刑、人則放膽行惡、

When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong.

Sometimes the sentence for a crime isn’t carried out quickly. So people make plans to commit even more crimes.

Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil.

When a crime is not punished quickly, people feel it is safe to do wrong.

Because the sentence against an evil act is not carried out quickly, the heart of people is filled with the desire to commit evil.

Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of mankind among them are fully given to do evil.

Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

Because the sentence against a criminal act is not carried out quickly, the heart of people is filled with the desire to commit crime.

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

When a sentence is not executed at once against a crime, the human heart is encouraged to do evil.

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

作惡者流、雖錫以寵光、亦不殷然慕義、居仁義之邦、橫行如故、耶和華有威可畏、彼不敬恪。

抑藐視其鴻慈、寛容、恆忍、不知上帝之仁愛、導爾悔改乎、乃爾剛愎、罔有悛心、積愆干怒、待上帝震怒、義鞫顯日、

我弗譴爾、遂謂我與人無異、我必責爾、彰爾罪戾兮、爾曹忘我、當思余言、恐我毀爾、援手無人兮。

以為吾身不遭憂患、子孫不至艱危兮、

當知季世、必有從欲者、戲云、造物以來、列祖云亡、萬物如故、主許復臨、則未之見、彼不欲知、太初之世、上帝有命、天地以成、地由水出、因以堅凝、及洪水汜濫、人物淪喪、今之天地、上帝存之、至審判惡人敗亡之日、焚之以火、良朋當思之、主觀一日猶千年、千年猶一日、主既言矣、必不遲行、人視主為濡滯、主實寛我、欲人悔改、不欲人沉淪、主日將至、猶盜乘夜而來、當時大聲一呼、而天為之崩、有形色者悉焚燬、地與造作之物、無不被爇、

於是扑其同僕、與酒徒飲食、乃於不意之日、不知之時、主至、

法老少覺寛舒、剛愎厥心、仍不聽從、而耶和華前言應矣。

人行惡而取戾、若以索曳車、其有禍乎、彼曰、願以色列族之聖主、速行其旨、俾我見而知之焉、

嬰孩成群、子女舞蹈、播鼗鼓琴、蕭管悅耳、其在世也、為樂靡涯、其逝世也、患疾不久、其平日對上帝曰、我不悅爾道、勿親我、孰為全能之主、事之何為、求之何益。

摩押肇造邦國以來、恆享承平、未嘗為人所虜、若酒有渣滓、不易尊罍、故臭味仍存、馨香不變。

今我萬有之主耶和華以色列族之上帝、告爾猶大遺民、如爾定志、必往埃及而居、

是時法老剛愎厥心、仍引釋以色列族。

爾敬恪者誰、反悖逆予、不以予為意、予不罪爾、爾益無忌憚、