<< Ephesians 1:23 >>

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  • Ephesians 4:12
    for the perfecting of the saints, to the work of serving, to the building up of the body of Christ,
  • Colossians 1:18-19
    He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence.For all the fullness was pleased to dwell in him,
  • Ephesians 3:19
    and to know Christ’s love which surpasses knowledge, that you may be filled with all the fullness of God.
  • John 1:16
    From his fullness we all received grace upon grace.
  • Colossians 1:24
    Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the assembly,
  • Colossians 2:9-10
    For in him all the fullness of the Deity dwells bodily,and in him you are made full, who is the head of all principality and power.
  • Ephesians 4:10
    He who descended is the one who also ascended far above all the heavens, that he might fill all things.
  • 1 Corinthians 12 12-1 Corinthians 12 27
    For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.For the body is not one member, but many.If the foot would say,“ Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.If the ear would say,“ Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?But now God has set the members, each one of them, in the body, just as he desired.If they were all one member, where would the body be?But now they are many members, but one body.The eye can’t tell the hand,“ I have no need for you,” or again the head to the feet,“ I have no need for you.”No, much rather, those members of the body which seem to be weaker are necessary.Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,that there should be no division in the body, but that the members should have the same care for one another.When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.Now you are the body of Christ, and members individually.
  • Ephesians 5:23-32
    For the husband is the head of the wife, as Christ also is the head of the assembly, being himself the savior of the body.But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything.Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;that he might sanctify it, having cleansed it by the washing of water with the word,that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without defect.Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself.For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly;because we are members of his body, of his flesh and bones.“ For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh.”This mystery is great, but I speak concerning Christ and of the assembly.
  • Colossians 3:15
    And let the peace of God rule in your hearts, to which also you were called in one body, and be thankful.
  • 1 Corinthians 15 28
    When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
  • 1 Corinthians 12 6
    There are various kinds of workings, but the same God, who works all things in all.
  • Ephesians 2:16
    and might reconcile them both in one body to God through the cross, having killed the hostility through it.
  • Romans 13:5
    Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
  • Ephesians 4:4
    There is one body and one Spirit, even as you also were called in one hope of your calling,
  • Colossians 3:11
    where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.