我謂義人必生、如彼自恃其義而行惡、則其義行、俱不見憶、必死於其所犯之罪、

我对义人说：‘你必定存活！’他若倚靠他的义而作罪孽，他所行的义都不被记念。他必因所作的罪孽死亡。

我对义人说：‘你必存活！’他若倚靠自己的义作恶，所行的义就不被记念；他必因所作的恶死亡。

我对义人说：‘你必存活！’他若倚靠自己的义作恶，所行的义就不被记念；他必因所作的恶死亡。

我虽对义人说他必能存活，但如果他仗着自己的义而犯罪，他的义将不会被记念，他必因犯罪而死亡。

我虽然对义人说他必定生存，但是他若恃着自己的义而行恶，他的一切义都必不被记念；他必因所行的恶死亡。

我對義人說：『你必定存活！』他若倚靠他的義而作罪孽，他所行的義都不被記念。他必因所作的罪孽死亡。

我對義人說：『你必存活！』他若倚靠自己的義作惡，所行的義就不被記念；他必因所作的惡死亡。

我對義人說：『你必存活！』他若倚靠自己的義作惡，所行的義就不被記念；他必因所作的惡死亡。

我雖對義人說他必能存活，但如果他仗著自己的義而犯罪，他的義將不會被記念，他必因犯罪而死亡。

我雖然對義人說他必定生存，但是他若恃著自己的義而行惡，他的一切義都必不被記念；他必因所行的惡死亡。

我雖指着義人說他必定活着，然而他若倚靠他的義而行罪孽的事，他所行的義也都不被記得；他一定會因所行罪孽的事而死亡。

我言善人必生、如彼自恃其善、陷罪觸法、則其前善、必不復憶、因其作惡、必置之死、

我言善人必生、如彼自恃其善而行惡、則其諸善不復記憶、必因所作之惡死亡、

If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done.

Suppose I tell a godly person that they will live. And they trust in the fact that they used to do what is right. But now they do what is evil. Then I will not remember any of the right things they have done. They will die because they have done so many evil things.

Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die.

When I tell righteous people that they will live, but then they sin, expecting their past righteousness to save them, then none of their righteous acts will be remembered. I will destroy them for their sins.

When I tell the righteous person that he will surely live, but he trusts in his righteousness and acts unjustly, then none of his righteousness will be remembered, and he will die because of the injustice he has committed.

When I say to the righteous that he will certainly live, and he so trusts in his righteousness that he commits injustice, none of his righteous deeds will be remembered; but for that same injustice of his which he has committed he will die.

When I say to the righteous that he shall surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous works shall be remembered; but because of the iniquity that he has committed, he shall die.

When I say to the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he hath committed, therein shall he die.

When I tell the righteous person that he will surely live, but he trusts in his righteousness and commits iniquity, then none of his righteousness will be remembered, and he will die because of the iniquity he has committed.

When I shall say to the righteous,[ that] he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die.

When I tell the righteous that he will surely live; if he trusts in his righteousness, and commits iniquity, none of his righteous deeds will be remembered; but he will die in his iniquity that he has committed.

如義人轉離其義而行惡、效惡人行可惡之事、豈得生存乎、其所行之義、不復見憶、必死於其所蹈之愆、所犯之罪、

惟我義者、必由信而生、若其退縮、我心不悅之、

蓋不識上帝之義、而求立己之義、故不服上帝之義也、

人既因識主救者耶穌基督、得脫世污、若復為其所累所勝、則後患尤劇於前、蓋未識義路、較識之而背所受之聖誡猶愈也、斯人也、如諺所云、犬既吐而轉食之、豕既浴而復淖之、

諸靈屬我、父之靈屬我、子之靈亦然、惟犯罪者必死、

非以自乎律者為己之義、乃由信基督之義、即以信而自乎上帝者、

有自恃為義、而輕忽他人者、耶穌設喻謂之曰、二人登殿祈禱、一為法利賽人、一為稅吏、法利賽人立而自禱曰、上帝歟、我謝爾、以我不似他人強索、不義、淫亂、亦不似此稅吏、我七日禁食者二、而以所得者十輸其一、稅吏遠立、不敢舉目仰天、第拊膺曰、上帝歟、憐我罪人也、我語汝、此人歸、較彼見義、蓋自高者、將卑之、自卑者、將高之也、○

如義人背義行惡、我置窒礙於其前、彼必死亡、爾不警之、彼死於罪、所行之義、不復見憶、我必索其血於爾手、

彼自我而出、但非屬我者、若其屬我、則恆偕我矣、然其出也、乃顯其皆非屬我也、