When I say to the wicked,‘ O wicked man, you must certainly die,’ and you do not warn the wicked about his behavior, the wicked man will die for his iniquity, but I will hold you accountable for his death.

我对恶人说：‘恶人哪，你必要死！’你以西结若不开口警戒恶人，使他离开所行的道，这恶人必死在罪孽之中，我却要向你讨他丧命的罪。

我对恶人说：‘恶人哪，你必要死！’你若不开口警戒恶人，使他离开所行的道，这恶人必因自己的罪孽而死，我却要从你手里讨他的血债。

我对恶人说：‘恶人哪，你必要死！’你若不开口警戒恶人，使他离开所行的道，这恶人必因自己的罪孽而死，我却要从你手里讨他的血债。

如果我说恶人必定要死，你却不警告他离开罪恶的行径，他必因自己的罪而死，我却要向你追讨他丧命的血债。

如果我对恶人说：‘恶人啊，你必定死亡！’你以西结却不出声警告恶人离开他所行的，这恶人就必因自己的罪孽死亡，我却要因他的死追究你。

我對惡人說：『惡人哪，你必要死！』你－以西結若不開口警戒惡人，使他離開所行的道，這惡人必死在罪孽之中，我卻要向你討他喪命的罪。

我對惡人說：『惡人哪，你必要死！』你若不開口警戒惡人，使他離開所行的道，這惡人必因自己的罪孽而死，我卻要從你手裏討他的血債。

我對惡人說：『惡人哪，你必要死！』你若不開口警戒惡人，使他離開所行的道，這惡人必因自己的罪孽而死，我卻要從你手裏討他的血債。

如果我說惡人必定要死，你卻不警告他離開罪惡的行徑，他必因自己的罪而死，我卻要向你追討他喪命的血債。

如果我對惡人說：‘惡人啊，你必定死亡！’你以西結卻不出聲警告惡人離開他所行的，這惡人就必因自己的罪孽死亡，我卻要因他的死追究你。

我若指着惡人說：「你必定死」，你若不告訴惡人而警告他離開他的行徑，那麼這惡人就必死在他的罪孽中，而流他血的罪呢、我卻要從你手裏追討。

我語惡人曰、惡者乎、爾必死、如爾不警之、使離其道、惡人必死於其罪、而我必索其血於爾、

我謂惡人必死、以告乎爾、如爾不示之、使彼悛改、則惡人將死於罪、而爾不能免於刑罰、

我言惡人必死、如爾不言以警惡人、使改悔其行、則惡人必死於罪、而其喪命之罪、我必責問於爾、而其喪命之罪我必責問於爾原文作而其血必討於爾手

When I say to the wicked,‘ You wicked person, you will surely die,’ and you do not speak out to dissuade them from their ways, that wicked person will die for their sin, and I will hold you accountable for their blood.

Suppose I say to a sinful person,‘ You can be sure that you will die.’ And suppose you do not try to get them to change their ways. Then they will die because they have sinned. And I will hold you responsible for their death.

If I say to the wicked, O wicked one, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked person shall die in his iniquity, but his blood I will require at your hand.

If I announce that some wicked people are sure to die and you fail to tell them to change their ways, then they will die in their sins, and I will hold you responsible for their deaths.

If I say to the wicked,‘ Wicked one, you will surely die,’ but you do not speak out to warn him about his way, that wicked person will die for his iniquity, yet I will hold you responsible for his blood.

When I say to the wicked,‘ You wicked person, you will certainly die,’ and you do not speak to warn the wicked about his way, that wicked person shall die for his wrongdoing, but I will require his blood from your hand.

When I say to the wicked,‘ O wicked man, you shall surely die!’ and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood I will require at your hand.

When I say unto the wicked, O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at thy hand.

If I say to the wicked,‘ Wicked one, you will surely die,’ but you do not speak out to warn him about his way, that wicked person will die for his iniquity, yet I will hold you responsible for his blood.

When I say unto the wicked, O wicked[ man], thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked[ man] shall die in his iniquity; but his blood will I require at thine hand.

When I tell the wicked,‘ O wicked man, you will surely die,’ and you don’t speak to warn the wicked from his way; that wicked man will die in his iniquity, but I will require his blood at your hand.

Therefore I declare to you today that I am innocent of the blood of you all.For I did not hold back from announcing to you the whole purpose of God.

Suppose I say to the wicked,‘ You must certainly die,’ but he turns from his sin and does what is just and right.

Indeed! All lives are mine– the life of the father as well as the life of the son is mine. The one who sins will die.

But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person’s death.’

As for his father, because he practices extortion, robs his brother, and does what is not good among his people, he will die for his iniquity.

Too bad for the wicked sinners! For they will get exactly what they deserve.

The person who sins is the one who will die. A son will not suffer for his father’s iniquity, and a father will not suffer for his son’s iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness.

“ Our father died in the wilderness, although he was not part of the company of those that gathered themselves together against the LORD in the company of Korah; but he died for his own sin, and he had no sons.

Then I said,“ Oh, Lord GOD, look! The prophets are telling them that you said,‘ You will not experience war or suffer famine. I will give you lasting peace and prosperity in this land.’”Then the LORD said to me,“ Those prophets are prophesying lies while claiming my authority! I did not send them. I did not commission them. I did not speak to them. They are prophesying to these people false visions, worthless predictions, and the delusions of their own mind.I did not send those prophets, though they claim to be prophesying in my name. They may be saying,‘ No war or famine will happen in this land.’ But I, the LORD, say this about them:‘ War and starvation will kill those prophets.’The people to whom they are prophesying will die through war and famine. Their bodies will be thrown out into the streets of Jerusalem and there will be no one to bury them. This will happen to the men and their wives, their sons, and their daughters. For I will pour out on them the destruction they deserve.”

They offer only superficial help for the hurt my dear people have suffered. They say,“ Everything will be all right!” But everything is not all right!Are they ashamed because they have done such disgusting things? No, they are not at all ashamed! They do not even know how to blush! So they will die just like others have died. They will be brought to ruin when I punish them, says the LORD.I will take away their harvests, says the LORD. There will be no grapes on their vines. There will be no figs on their fig trees. Even the leaves on their trees will wither. The crops that I gave them will be taken away.’”

but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.”

The serpent said to the woman,“ Surely you will not die,

But it will not go well with the wicked, nor will they prolong their days like a shadow, because they do not stand in fear before God.

My hand will be against the prophets who see delusion and announce lying omens. They will not be included in the council of my people, nor be written in the registry of the house of Israel, nor enter the land of Israel. Then you will know that I am the sovereign LORD.“‘ This is because they have led my people astray saying,“ All is well,” when things are not well. When anyone builds a wall without mortar, they coat it with whitewash.

“ Suppose such a man has a violent son who sheds blood and does any of these things mentioned previously( though the father did not do any of them). He eats pagan sacrifices on the mountains, defiles his neighbor’s wife,oppresses the poor and the needy, commits robbery, does not give back what was given in pledge, prays to idols, performs abominable acts,engages in usury and charges interest. Will he live? He will not! Because he has done all these abominable deeds he will certainly die. He will bear the responsibility for his own death.

Be assured that the evil person will certainly be punished, but the descendants of the righteous will not suffer unjust judgment.