The name of his brother was Jubal; he was the first of all who play the harp and the flute.

雅八的兄弟名叫犹八；他是一切弹琴吹箫之人的祖师。

雅八的兄弟名叫犹八；他是所有弹琴吹箫之人的祖师。

雅八的兄弟名叫犹八；他是所有弹琴吹箫之人的祖师。

亚八的弟弟犹八是吹奏乐器之人的鼻祖。

雅八的兄弟名叫犹八；犹八是所有弹琴吹箫的人的鼻祖。

他的兄弟名叫犹巴，犹巴是所有弹竖琴和吹笛子之人的始祖。

雅八的兄弟名叫猶八；他是一切彈琴吹簫之人的祖師。

雅八的兄弟名叫猶八；他是所有彈琴吹簫之人的祖師。

雅八的兄弟名叫猶八；他是所有彈琴吹簫之人的祖師。

亞八的弟弟猶八是吹奏樂器之人的鼻祖。

雅八的兄弟名叫猶八；猶八是所有彈琴吹簫的人的鼻祖。

雅八的兄弟名叫猶八；猶八是一切彈琴吹簫之人的祖師。

他的兄弟名叫猶巴，猶巴是所有彈豎琴和吹笛子之人的始祖。

其弟猶八、為鼓琴品簫者祖、

又生猶八、為鼓琴品簫者祖。

其弟名猶八、為鼓琴吹簫者之祖、

His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes.

His brother’s name was Jubal. He was the father of everyone who plays stringed instruments and wind instruments.

His brother’s name was Jubal; he was the father of all those who play the lyre and pipe.

His brother’s name was Jubal, the first of all who play the harp and flute.

His brother was named Jubal; he was the first of all who play the lyre and the flute.

His brother’s name was Jubal; he was the father of all those who play the lyre and flute.

His brother’s name was Jubal. He was the father of all those who play the harp and flute.

And his brother’s name was Jubal: he was the father of all such as handle the harp and pipe.

His brother was named Jubal; he was the father of all who play the lyre and the flute.

And his brother’s name[ was] Jubal: he was the father of all such as handle the harp and organ.

His brother’s name was Jubal, who was the father of all who handle the harp and pipe.

They sing to the accompaniment of tambourine and harp, and make merry to the sound of the flute.

They sing to the tune of stringed instruments; like David they invent musical instruments.

Why did you run away secretly and deceive me? Why didn’t you tell me so I could send you off with a celebration complete with singing, tambourines, and harps?

They have stringed instruments, tambourines, flutes, and wine at their parties. So they do not recognize what the LORD is doing, they do not perceive what he is bringing about.

And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.