Is it not true that if you do what is right, you will be fine? But if you do not do what is right, sin is crouching at the door. It desires to dominate you, but you must subdue it.”

你若行得好，岂不蒙悦纳？你若行得不好，罪就伏在门前。它必恋慕你，你却要制伏它。”

你若做得对，岂不仰起头来吗？你若做得不对，罪就伏在门前。它想要控制你，你却要制伏它。”

你若做得对，岂不仰起头来吗？你若做得不对，罪就伏在门前。它想要控制你，你却要制伏它。”

如果你做得对，难道不会蒙悦纳吗？如果你做得不对，罪就蹲在你的门口要控制你，但你必须制服罪。”

你若行得好，岂不可以抬起头来吗？你若行得不好，罪就伏在门口了；它要缠住你，你却要制伏它。”

如果你做得好，能不蒙悦纳吗？如果你做得不好，罪就伏在门口了；它必恋慕你，而你要管辖它。”

你若行得好，豈不蒙悅納？你若行得不好，罪就伏在門前。它必戀慕你，你卻要制伏它。」

你若做得對，豈不仰起頭來嗎？你若做得不對，罪就伏在門前。它想要控制你，你卻要制伏它。」

你若做得對，豈不仰起頭來嗎？你若做得不對，罪就伏在門前。它想要控制你，你卻要制伏它。」

如果你做得對，難道不會蒙悅納嗎？如果你做得不對，罪就蹲在你的門口要控制你，但你必須制伏罪。」

你若行得好，豈不可以抬起頭來嗎？你若行得不好，罪就伏在門口了；它要纏住你，你卻要制伏它。”

假使你行得對，哪有不抬起頭來的？你若行得不對，罪就伏在門前了；它渴想要引誘你，你卻可以管制它！』

如果你做得好，能不蒙悅納嗎？如果你做得不好，罪就伏在門口了；它必戀慕你，而你要管轄它。」

苟爾行善、豈不懽顏、苟行不善、孽伏於門、彼必戀爾、爾其制之、

苟爾行善、豈不興起乎、苟行不善、孽伏於門、惟彼必繫戀於爾、汝為之督。

爾若行善、豈不蒙悅納乎、若不行善、則孽伏於門、彼繫戀爾、爾猶將制之、

If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”

Do what is right and then you will be accepted. If you don’t do what is right, sin is waiting at your door to grab you. It desires to control you. But you must rule over it.”

If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.”

If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”

If you do well, will your face not be cheerful? And if you do not do well, sin is lurking at the door; and its desire is for you, but you must master it.”

If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.”

If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it.

If you do what is right, won’t you be accepted? But if you do not do what is right, sin is crouching at the door. Its desire is for you, but you must rule over it.”

If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee[ shall be] his desire, and thou shalt rule over him.

If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.”

Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death.

Tell the innocent it will go well with them, for they will be rewarded for what they have done.Too bad for the wicked sinners! For they will get exactly what they deserve.

He will reward each one according to his works:eternal life to those who by perseverance in good works seek glory and honor and immortality,but wrath and anger to those who live in selfish ambition and do not obey the truth but follow unrighteousness.There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek,but glory and honor and peace for everyone who does good, for the Jew first and also the Greek.

By faith Abel offered God a greater sacrifice than Cain, and through his faith he was commended as righteous, because God commended him for his offerings. And through his faith he still speaks, though he is dead.

Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice– alive, holy, and pleasing to God– which is your reasonable service.

Do you not know that if you present yourselves as obedient slaves, you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness?

But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires. For apart from the law, sin is dead.And I was once alive apart from the law, but with the coming of the commandment sin became alive

The wicked person’s sacrifice is an abomination; how much more when he brings it with evil intent!

“ But if you do not do this, then look, you will have sinned against the LORD. And know that your sin will find you out.

but in every nation the person who fears him and does what is right is welcomed before him.

You also say,‘ How tiresome it is.’ You turn up your nose at it,” says the LORD who rules over all,“ and instead bring what is stolen, lame, or sick. You bring these things for an offering! Should I accept this from you?” asks the LORD.

“ I wish that one of you would close the temple doors, so that you no longer would light useless fires on my altar. I am not pleased with you,” says the LORD who rules over all,“ and I will no longer accept an offering from you.

For when you offer blind animals as a sacrifice, is that not wrong? And when you offer the lame and sick, is that not wrong as well? Indeed, try offering them to your governor! Will he be pleased with you or show you favor?” asks the LORD who rules over all.

you yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer spiritual sacrifices that are acceptable to God through Jesus Christ.

To the woman he said,“ I will greatly increase your labor pains; with pain you will give birth to children. You will want to control your husband, but he will dominate you.”

Even though a sinner might commit a hundred crimes and still live a long time, yet I know that it will go well with God-fearing people– for they stand in fear before him.But it will not go well with the wicked, nor will they prolong their days like a shadow, because they do not stand in fear before God.

I take no delight when they offer up to me frankincense that comes from Sheba or sweet-smelling cane imported from a faraway land. I cannot accept the burnt offerings they bring me. I get no pleasure from the sacrifices they offer to me.’

to the praise of the glory of his grace that he has freely bestowed on us in his dearly loved Son.

For the one who serves Christ in this way is pleasing to God and approved by people.

It is terrible to show partiality to the wicked, by depriving a righteous man of justice.

But if a widow has children or grandchildren, they should first learn to fulfill their duty toward their own household and so repay their parents what is owed them. For this is what pleases God.

“ Very well,” he replied,“ I will grant this request too and will not overthrow the town you mentioned.

So now take seven bulls and seven rams and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will intercede for you, and I will respect him, so that I do not deal with you according to your folly, because you have not spoken about me what is right, as my servant Job has.”

to be a minister of Christ Jesus to the Gentiles. I serve the gospel of God like a priest, so that the Gentiles may become an acceptable offering, sanctified by the Holy Spirit.

He joined Ahab’s son Joram in a battle against King Hazael of Syria at Ramoth Gilead in which the Syrians defeated Joram.

Cain said to his brother Abel,“ Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.Then the LORD said to Cain,“ Where is your brother Abel?” And he replied,“ I don’t know! Am I my brother’s guardian?”But the LORD said,“ What have you done? The voice of your brother’s blood is crying out to me from the ground!So now, you are banished from the ground, which has opened its mouth to receive your brother’s blood from your hand.When you try to cultivate the ground it will no longer yield its best for you. You will be a homeless wanderer on the earth.”Then Cain said to the LORD,“ My punishment is too great to endure!

I, the servant of my lord the king, give it all to the king!” Araunah also told the king,“ May the LORD your God show you favor!”

just as I was in my most productive time, when God’s intimate friendship was experienced in my tent,