But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.

他们却羡慕一个更美的家乡，就是在天上的。所以神被称为他们的神，并不以为耻，因为他已经给他们预备了一座城。

其实他们所羡慕的是一个更美的，就是在天上的家乡。所以，上帝并不因他们称他为上帝而觉得羞耻，因为他已经为他们预备了一座城。

其实他们所羡慕的是一个更美的，就是在天上的家乡。所以，神并不因他们称他为神而觉得羞耻，因为他已经为他们预备了一座城。

然而，他们渴慕的是天上更美的家乡。所以，上帝不以被他们称为上帝为耻，因为祂已经为他们预备了一座城。

但是现在他们所向往的，是一个更美的、在天上的家乡。所以，神不以他们称他为神而觉得羞耻；因为他已经为他们预备了一座城。

但如今，他们所向往的是一个更美好的，就是在天上的家乡。因此，神被称为“他们的神”并不以为耻；原来他已经为他们预备了一座城。

他們卻羨慕一個更美的家鄉，就是在天上的。所以神被稱為他們的神，並不以為恥，因為他已經給他們預備了一座城。

其實他們所羨慕的是一個更美的，就是在天上的家鄉。所以，上帝並不因他們稱他為上帝而覺得羞恥，因為他已經為他們預備了一座城。

其實他們所羨慕的是一個更美的，就是在天上的家鄉。所以，神並不因他們稱他為神而覺得羞恥，因為他已經為他們預備了一座城。

然而，他們渴慕的是天上更美的家鄉。所以，上帝不以被他們稱為上帝為恥，因為祂已經為他們預備了一座城。

但是現在他們所嚮往的，是一個更美的、在天上的家鄉。所以，神不以他們稱他為神而覺得羞恥；因為他已經為他們預備了一座城。

其實呢、他們是希求一個較好的、就是天上的。故此上帝稱為他們的上帝、也不以為恥；因為他已經給他們豫備了一座城了。

但如今，他們所嚮往的是一個更美好的，就是在天上的家鄉。因此，神被稱為「他們的神」並不以為恥；原來他已經為他們預備了一座城。

惟其所慕者尤善、即在天者、故上帝不恥稱為彼之上帝、蓋曾為之備邑焉、○

然其所慕者於天有至樂之國、故上帝雖為彼上帝、而不以為恥、為之備邑、

然彼等慕更美之家鄉、即在天者、故天主自稱為彼之天主不以為恥、而為之備邑、

然若輩之所懷者、實有愈於本鄉、則天國是已。是故天主亦不以稱若輩之天主為恥、且早已為之備一聖邑矣。

Instead, they were longing for a better country— a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

Instead, they longed for a better country. They wanted a heavenly one. So God is pleased when they call him their God. In fact, he has prepared a city for them.

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them.

But they now desire a better place— a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.

But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

But they now desire a better place— a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

But now they desire a better[ country], that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

But as it is, they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

For we have not here an abiding city, but we seek after the city which is to come.

for he looked for the city which hath the foundations, whose builder and maker is God.

For our citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ:

In my Father’s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you.

Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,

And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name forever, and this is my memorial unto all generations.

And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.

The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory for ever and ever. Amen.

But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away;fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

For they that say such things make it manifest that they are seeking after a country of their own.

Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold.

And, behold, Jehovah stood above it, and said, I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;

For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

That they may believe that Jehovah, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.

But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

And Jehovah appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.

But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

At that time, saith Jehovah, will I be the God of all the families of Israel, and they shall be my people.