蓋上帝為我備至善之福、然古人不有我今日、則福弗備、

因为神给我们预备了更美的事，叫他们若不与我们同得，就不能完全。

因为上帝给我们预备了更美好的事，若没有我们，他们就不能达到完全。

因为神给我们预备了更美好的事，若没有我们，他们就不能达到完全。

因为上帝为我们预备了更美的，要叫他们与我们一同得到才算完美。

因为神已经为我们预备了更美的事，使他们若不跟我们在一起，就不能完全。

因为神为我们预备了更美好的事，使他们没有我们，就不能得以完全。

因為神給我們預備了更美的事，叫他們若不與我們同得，就不能完全。

因為上帝給我們預備了更美好的事，若沒有我們，他們就不能達到完全。

因為神給我們預備了更美好的事，若沒有我們，他們就不能達到完全。

因為上帝為我們預備了更美的，要叫他們與我們一同得到才算完美。

因為神已經為我們預備了更美的事，使他們若不跟我們在一起，就不能完全。

因為上帝已經為了我們豫先供備更美好的事，要使他們、沒有我們、就不能得完全。

因為神為我們預備了更美好的事，使他們沒有我們，就不能得以完全。

蓋上帝為我儕所備尤善、使彼外乎我儕者、不得完全也、

蓋天主為我儕備至善之福、彼眾不得享福成全、必待與我儕同享之、或作蓋天主為我儕備更美之福彼眾享福若不與我儕同享則不能成全原文作天主為我儕備更美之事若非我儕與偕彼眾則不能成全

蓋天主夙為吾人備有更微妙之事、而古人之成全、實有待乎吾人者焉。

since God had planned something better for us so that only together with us would they be made perfect.

That’s because God had planned something better for us. So they would only be made perfect together with us.

since God had provided something better for us, that apart from us they should not be made perfect.

For God had something better in mind for us, so that they would not reach perfection without us.

since God had provided something better for us, so that they would not be made perfect without us.

because God had provided something better for us, so that apart from us they would not be made perfect.

God having provided something better for us, that they should not be made perfect apart from us.

God having provided some better thing concerning us, that apart from us they should not be made perfect.

since God had provided something better for us, so that they would not be made perfect without us.

God having provided some better thing for us, that they without us should not be made perfect.

For God had provided something better for us, so that they would be made perfect together with us.

God having provided some better thing concerning us, so that apart from us they should not be made perfect.

主以白衣授眾、語之曰、當少安、待同事兄弟、亦見殺戮、其數乃盈、

凡祭司日立服事、屢獻其祭、而不能免人罪、惟基督、既一獻祭、以贖人罪、則恆坐上帝右、待置諸敵於其足下、基督第獻一祭、蒙潔之人、永得贖罪、

律法未臻於大成、更創新法、使我愈能望福、近上帝前、

欲致潔法天之幕、必當用此式、則天幕尤當用善祭、

既為完人、故恆為信從者得救之原、

既以誓而立、故為尤善、約之中保、

今所立之約尤善、其許人之福更大、耶穌為其中保、故受職至尊、

蓋上帝使耶穌流血、為挽回之祭、凡信之者、得蒙赦宥、上帝寛容、往世之罪以免、鞫人之義以彰、即今日亦彰、以稱信耶穌者為義、而上帝無不義也、

有冢子之會錄於天、有鞫眾之上帝、有義人得全其神、有新約中保耶穌其灑血默籲、較亞伯為尤善、

聖神示我、前約尚存、入聖所之途未明、自古及今、此約為表式、當時、人獻禮物祭祀、皆不能造於大成、故崇事者、心不安、亦有儀文、論食飲盥濯、為古所設、迄於振興之日則止、今基督至矣、為祭司長、錫將來之福祉、其所經行之幕、非假手於人而作、不屬此世、故盡善盡美、其獻者、非牛羊之血、乃己身之血、永贖人罪、入至聖所、一而已足、若牛羊之血、與焚犢之灰、以灑污穢者、猶能潔其身、何況基督賴恆在之神、自無瑕垢、而獻己與上帝、其血能淨爾心、去妄行、使事永生之上帝乎、是基督為新約中保、以死贖前約者之罪、使蒙召者、獲所許之永福、