蓋令人成聖之聖子、及賴彼成聖之眾子、俱出一源；聖子之所以不恥稱若輩為兄弟者、職是故耳

因那使人成圣的和那些得以成圣的，都是出于一。所以，他称他们为弟兄也不以为耻，

因那使人成圣的，和那些得以成圣的，都是出于一。为这缘故，他称他们为弟兄也不以为耻，

因那使人成圣的，和那些得以成圣的，都是出于一。为这缘故，他称他们为弟兄也不以为耻，

因为使人圣洁的耶稣和那些得以圣洁的人都出自同一位父亲，所以耶稣不以称呼他们弟兄姊妹为耻。

因为那位使人成圣的，和那些得到成圣的，同是出于一个源头；所以他称他们为弟兄也不以为耻。

因为那使人分别为圣的，和那些被分别为圣的，都是出于同一位。因这理由，他称他们为弟兄，并不以为耻。

因那使人成聖的和那些得以成聖的，都是出於一。所以，他稱他們為弟兄也不以為恥，

因那使人成聖的，和那些得以成聖的，都是出於一。為這緣故，他稱他們為弟兄也不以為恥，

因那使人成聖的，和那些得以成聖的，都是出於一。為這緣故，他稱他們為弟兄也不以為恥，

因為使人聖潔的耶穌和那些得以聖潔的人都出自同一位父親，所以耶穌不以稱呼他們弟兄姊妹為恥。

因為那位使人成聖的，和那些得到成聖的，同是出於一個源頭；所以他稱他們為弟兄也不以為恥。

因為那使人聖別的祭司、和那些蒙聖別的人、都出於一原；因這緣故，他不以為恥地稱他們為弟兄，

因為那使人分別為聖的，和那些被分別為聖的，都是出於同一位。因這理由，他稱他們為弟兄，並不以為恥。

夫聖之者與聖者、皆出於一、故稱之為兄弟而不恥、

潔之者與受潔者、同出於一、故視若兄弟、不以為恥、

蓋使成聖者、及得成聖者、皆出於一、故稱之為兄弟、不以為恥、

Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.

And Jesus, who makes people holy, and the people he makes holy belong to the same family. So Jesus is not ashamed to call them his brothers and sisters.

For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers,

So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters.

For the one who sanctifies and those who are sanctified all have one Father. That is why Jesus is not ashamed to call them brothers and sisters,

For both He who sanctifies and those who are sanctified are all from one Father; for this reason He is not ashamed to call them brothers and sisters,

For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren,

For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

For the One who sanctifies and those who are sanctified all have one Father. That is why Jesus is not ashamed to call them brothers,

For both he that sanctifieth and they who are sanctified[ are] all of one: for which cause he is not ashamed to call them brethren,

For indeed he who makes holy and those being made holy all have the same origin, and so he is not ashamed to call them brothers and sisters,

For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,

吾人之所以得賴耶穌之一獻其身而罪累全釋者、亦憑斯「旨」而已矣。

故耶穌亦自殉於邑門之外、俾以其血聖化萬民。

蓋一經基督之自獻、而受聖者咸得成全於永古矣。

耶穌曰：『毋撫吾身！予尚未昇詣吾父也。第去告吾諸弟、予將昇詣吾父、亦即爾父、昇詣吾天主、亦即爾天主。』

如此之人、亦即天主依其聖意而見召者也。蓋天主所預寵者、乃預簡之、俾克肖其聖子、欲使其聖子成為眾子中之冢息耳。

王將謂之曰：「吾實語爾、爾所施於我兄弟中之至微者、即施之於我身也。」

予為彼等之故而自聖、欲令彼等亦真能成聖也。

然若輩之所懷者、實有愈於本鄉、則天國是已。是故天主亦不以稱若輩之天主為恥、且早已為之備一聖邑矣。

時既成熟、天主乃遣其聖子、使之出於婦人之腹、而生於律法之下、

天主本於一脈締造萬族、以居大地、定其期限、劃其疆界、

願彼眾能翕然合而為一；正如吾父體予、予體吾父、願彼眾亦能仰體吾儕、而融為一體、庶幾世人信父實曾遣予。

耶穌曰：『毋庸驚懼、逕告吾兄弟即赴加利利與我相見。』

眾子既具血肉之體、聖子亦曾具血肉之體；其所以然者、乃欲通過死亡之關以滅彼掌握死權之沙殫、

耶穌應之曰：『孰為我母、孰為我兄弟？』乃伸手指其諸徒曰：『斯乃我母、我兄弟。蓋凡能遵行我天父之旨者、是即我之兄弟、我之姊妹、與母氏也。』

蓋吾人莫不生乎其中、行乎其中、而止乎其中也。爾族之詩人有云：「吁嗟吾族、亦帝之裔；」此之謂也。

蓋凡以予及吾道為恥者、則人子憑己威光、且憑聖父聖天神之威光、赫然臨格時、亦必以其人為恥也。

處此淫邪之世、而以吾及吾道為恥者、人子佩聖父榮光、偕聖天神降臨之日、亦必以其人為可恥也。』