今所見者、乃耶穌降生為人時、本輸天神一籌、俾藉天主之聖寵、為普世生靈親嘗死亡之味；及其既死、則已冠以光榮尊貴之冕矣。

惟独见那成为比天使小一点的耶稣；因为受死的苦，就得了尊贵荣耀为冠冕，叫他因着神的恩，为人人尝了死味。

惟独见那成为暂时比天使微小的耶稣，因为受了死的痛苦，得了尊贵荣耀为冠冕，好使他因着上帝的恩，为人人经历了死亡。

惟独见那成为暂时比天使微小的耶稣，因为受了死的痛苦，得了尊贵荣耀为冠冕，好使他因着神的恩，为人人经历了死亡。

只看见耶稣暂时比天使低微一点，好靠着上帝的恩典为全人类亲尝死亡的滋味。祂因为经历死亡的痛苦而得到了尊贵和荣耀作冠冕。

不过，我们看见那位暂时成了比天使卑微（“暂时成了比天使卑微”或译：“比天使稍低微一点”）的耶稣，因为受了死的痛苦，就得了荣耀尊贵作冠冕，好叫他因着神的恩典，为万人尝了死味。

不过我们看见的是：那暂时比天使低微的耶稣，因着死亡的痛苦被赐予荣耀和尊贵为冠冕，好使他藉着神的恩典，替所有的人尝了死的滋味。

惟獨見那成為比天使小一點的耶穌；因為受死的苦，就得了尊貴榮耀為冠冕，叫他因着神的恩，為人人嘗了死味。

惟獨見那成為暫時比天使微小的耶穌，因為受了死的痛苦，得了尊貴榮耀為冠冕，好使他因着上帝的恩，為人人經歷了死亡。

惟獨見那成為暫時比天使微小的耶穌，因為受了死的痛苦，得了尊貴榮耀為冠冕，好使他因着神的恩，為人人經歷了死亡。

只看見耶穌暫時比天使低微一點，好靠著上帝的恩典為全人類親嚐死亡的滋味。祂因為經歷死亡的痛苦而得到了尊貴和榮耀作冠冕。

不過，我們看見那位暫時成了比天使卑微（“暫時成了比天使卑微”或譯：“比天使稍低微一點”）的耶穌，因為受了死的痛苦，就得了榮耀尊貴作冠冕，好叫他因著神的恩典，為萬人嘗了死味。

我們只看見那被派為暫時比天使小的耶穌；因受了死的苦，就接受榮耀尊貴做華冠給戴上，好叫他、因着上帝的恩、替萬人嘗了嘗死。

不過我們看見的是：那暫時比天使低微的耶穌，因著死亡的痛苦被賜予榮耀和尊貴為冠冕，好使他藉著神的恩典，替所有的人嘗了死的滋味。

惟見少遜於天使之耶穌、緣死之苦、冠以尊榮、致由上帝之恩、為萬人死也、

惟見耶穌少遜於天使、緣其受死、加以尊榮、以上帝恩為眾死、

惟見耶穌稍卑於天使、因死之苦、冠以尊榮、致其由天主恩為眾人受死、受死原文作嘗死

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

But we do see Jesus already given a crown of glory and honor. He was made lower than the angels for a little while. He suffered death. By the grace of God, he tasted death for everyone. That is why he was given his crown.

But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

What we do see is Jesus, who for a little while was given a position“ a little lower than the angels”; and because he suffered death for us, he is now“ crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone.

But we do see Jesus— made lower than the angels for a short time so that by God’s grace he might taste death for everyone— crowned with glory and honor because he suffered death.

But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of His suffering death crowned with glory and honor, so that by the grace of God He might taste death for everyone.

But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.

But we do see Jesus— made lower than the angels for a short time so that by God’s grace He might taste death for everyone— crowned with glory and honor because of His suffering in death.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God’s grace he would experience death on behalf of everyone.

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

乃屈尊紆貴、甘自為僕、而降生為人。其為人也、復謙之又謙、損之又損、惟天主之命是從；鞠躬盡瘁、死而後已、終至致命於十字架上。因是天主亦舉之於萬有之上、鍚以聖名、舉世無匹、萬古流芳、

諸老合奏新歌一曲、其詞曰：誰堪受其書而啟其緘兮、惟爾具斯大德、爾曾自獻為犧牲兮、流爾寶血；贖元元於各種各族兮、萬邦重譯；俾翕然歸返乎天主兮、以成神國；

夫天主不惜以其惟一聖子賜之於世、俾凡信之者、得免淪亡、而獲永生、是其愛世之篤、為何如乎？

迨天主以右手舉而升之、渠乃受所許之聖神、遂以此神傾注於吾人、是即爾曹所親睹親聞者也。

吾一經被舉於地、將攝引天下生靈、歸集吾身。』

總之、眾人皆因一人之罪而處死、亦因一人之義得免罪責、而獲生命。

而基督獨為吾罪人捨生、足徵天主愛我之篤、寧有既極。

翌日、如望見耶穌來就。乃曰：『此除免世罪、天主之羔羊也！

今基督之死、為眾人也；則眾人之生、亦宜不復為己、而為替其受死而復活之主矣。

故基督之臨世也、則曰：『牲牷與獻禮、皆非爾所喜；爾已夙為我、妥備一形體。

凡此皆為爾等之益也。爾等之得信奉天主、實賴基督之德、而天主者、則起基督於死者之中、而鍚以光榮者也。是故爾宜堅守信德、一心仰望天主。

天主以其聖子為我眾捨生、猶且不惜、尚何吝以一切萬有并賜於我耶？

因是凡賴彼而歸天主者、彼常能為其轉求、而拯救之也。

彼已自獻為萬眾之贖、而為天主玄謨、作一適逢時會之明證。

夫以毫無罪孽之基督、天主竟使其為吾人之故、成為罪孽、亦欲令吾人因基督之功、而成天主之正義云耳。然吾儕以參贊化育之身、亦有所懇求、深望爾等莫辜負天主之恩寵。

依例大司祭必獻禮品及牲牷、故為吾人之大司祭者、亦須有所獻也。

父之愛予、以予舍生；惟予將復取生焉。

吾實語爾、現立於斯者、必有未死之前、獲睹人子乘權而降焉。』

亞伯漢意灑格雅各伯之天主、吾列祖之天主、厥子耶穌、已蒙榮寵。此即爾曹曩日執交比辣多、比辣多意欲釋之、

心願悉已償。所求靡不從。先意介景福。寵遇一何隆。更以純金冕。殷勤加其首。王求保其命。主錫無量壽。

夫舊法之所以軟弱而無能者、實肉身之情慾、為之梗也。今天主竟使其聖子成人、且具罪人之形體、為罪捨身、於是吾人肉身中之罪、乃被處決、而不復能乘權矣。

猶太人曰：『今知爾果被魔矣！夫亞伯漢死矣、諸先知亡矣、而爾則曰：「人守吾道、永不嘗死亡之味、」

時既成熟、天主乃遣其聖子、使之出於婦人之腹、而生於律法之下、

天神相伯仲、冠冕獨堂皇；

雙目炯炯如火光、首戴冠冕無數、所書名號、除自己外無識之者；

若夫衣飾之事、更何所用其焦慮？盍視田野之玉簪花如何發榮滋長、既不勞作、又不紡績、

又謂眾曰：『我實告爾、現立斯中者、必有未嘗死味以前、獲睹天主之國乘權而來者焉。』

予實語爾、現立於斯者、必有未嘗死味之前、得睹天主之國者矣。』