若約書亞曾使民得安息、則後必不復言他日、

若是约书亚已叫他们享了安息，后来神就不再提别的日子了。

若是约书亚已使他们享了安息，后来上帝就不会再提别的日子了。

若是约书亚已使他们享了安息，后来神就不会再提别的日子了。

如果当初约书亚已经让他们得到了安息，上帝就不必另定一个日子了。

如果约书亚已经使他们享受了安息，神后来就不会再提到别的日子了。

如果约书亚已经使他们得了安息，神后来就不会再说到另一个日子了。

若是約書亞已叫他們享了安息，後來神就不再提別的日子了。

若是約書亞已使他們享了安息，後來上帝就不會再提別的日子了。

若是約書亞已使他們享了安息，後來神就不會再提別的日子了。

如果當初約書亞已經讓他們得到了安息，上帝就不必另定一個日子了。

如果約書亞已經使他們享受了安息，神後來就不會再提到別的日子了。

倘若約書亞已經使眾民享了安息，上帝後來就不再直講到別的日子了。

如果約書亞已經使他們得了安息，神後來就不會再說到另一個日子了。

儻約書亞曾以安息賜之、則後必不復言他日矣、

倘昔約書亞曾以安息賜民、則上帝必不復言異日賜之、

若約蘇厄果已予先人以安寧、則事後應無另定一日之必要矣。

For if Joshua had given them rest, God would not have spoken later about another day.

Suppose Joshua had given them rest. If he had, God would not have spoken later about another day.

For if Joshua had given them rest, God would not have spoken of another day later on.

Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come.

For if Joshua had given them rest, God would not have spoken later about another day.

For if Joshua had given them rest, He would not have spoken of another day after that.

For if Joshua had given them rest, then He would not afterward have spoken of another day.

For if Joshua had given them rest, he would not have spoken afterward of another day.

For if Joshua had given them rest, God would not have spoken later about another day.

For if Jesus had given them rest, then would he not afterward have spoken of another day.

For if Joshua had given them rest, God would not have spoken afterward about another day.

For if Joshua had given them rest, he would not have spoken afterward of another day.

迨主賜安於爾兄弟、與爾無異、並獲主爾之天主所賜之之地、然後可歸爾曹所得之地、即主之僕摩西在約但東所予爾者、據而有之、

今主爾之天主、使爾同族獲安、如其所許之者、故爾可歸爾家、家原文作幕下同在約但東、主之僕摩西所予爾為業之地、

此皆至死有信而未得所許者、惟遙望之、即欣喜以待、自謂在世為客旅、為寄居者、凡自謂如是者、明其欲得家鄉、彼若思所出之故鄉、尚有機可返、

因爾曹今尚未入安居之地、尚未至主爾之天主所賜爾為業之地、

賜之以列邦之土地、列民勤勞所得者、俾得而享、

在彼前驅逐異邦人、以繩量地、分之為業、使以色列支派、得處於異邦人之居所、

及至主爾之天主助爾勝四周之敵、俾爾綏安在主爾天主所賜爾為業之地、或作及至主爾之天主脫爾於四圍之敵使爾安居在主云云則當塗抹亞瑪力名於天下、爾毋或忘、

主使以色列人四周平康、所有之敵、皆已鎮服、歷日既久、約書亞壽高年邁、

此幕我列祖承受之、與約書亞攜入所得列族之地、其諸族天主於我列祖前逐之、法幕傳至大衛、