It will be as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest.

那时百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；买物的怎样，卖物的也怎样；放债的怎样，借债的也怎样；取利的怎样，出利的也怎样。

那时，百姓如何，祭司也如何；仆人如何，主人也如何；婢女如何，主母也如何；买主如何，卖主也如何；放债的如何，借贷的也如何；债主如何，欠债的也如何。

那时，百姓如何，祭司也如何；仆人如何，主人也如何；婢女如何，主母也如何；买主如何，卖主也如何；放债的如何，借贷的也如何；债主如何，欠债的也如何。

那时，祭司和百姓，主人和仆人，主母和婢女，买的和卖的，贷的和借的，债主和债户都必同遭厄运。

人民和祭司，仆人和主人，婢女和主母，购买的和贩卖的，借给人和向人借的，放债的和借债的，全都一样被分散。

那时，百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；购买的怎样，贩卖的也怎样；借给人的怎样，向人借的也怎样；放债的怎样，借债的也怎样。

那時百姓怎樣，祭司也怎樣；僕人怎樣，主人也怎樣；婢女怎樣，主母也怎樣；買物的怎樣，賣物的也怎樣；放債的怎樣，借債的也怎樣；取利的怎樣，出利的也怎樣。

那時，百姓如何，祭司也如何；僕人如何，主人也如何；婢女如何，主母也如何；買主如何，賣主也如何；放債的如何，借貸的也如何；債主如何，欠債的也如何。

那時，百姓如何，祭司也如何；僕人如何，主人也如何；婢女如何，主母也如何；買主如何，賣主也如何；放債的如何，借貸的也如何；債主如何，欠債的也如何。

那時，祭司和百姓，主人和僕人，主母和婢女，買的和賣的，貸的和借的，債主和債戶都必同遭厄運。

人民和祭司，僕人和主人，婢女和主母，購買的和販賣的，借給人和向人借的，放債的和借債的，全都一樣被分散。

那時人民怎樣，祭司也必怎樣；僕人怎樣，主人也必怎樣；婢女怎樣，主母也必怎樣；買物的怎樣，賣物的也必怎樣；借給人的怎樣，向人借的也必怎樣；放債的怎樣，借債的也必怎樣。

那時，百姓怎樣，祭司也怎樣；僕人怎樣，主人也怎樣；婢女怎樣，主母也怎樣；購買的怎樣，販賣的也怎樣；借給人的怎樣，向人借的也怎樣；放債的怎樣，借債的也怎樣。

庶人與祭司、僕與主、婢女與主母、購者與售者、貸人者與貸於人者、取利者與納利者、無不若是、

若庶人若祭司、若僕若主、若婢女、若主母、若鬻諸人、若購於人、若貸人以金、若借人之金、若得子母、若納子母者、俱必流離失所、

其時庶民如何、祭司亦然、僕人如何、主人亦然、婢女如何、主母亦然、鬻物者如何、購物者亦然、貸人者如何、貸於人者亦然、負債者如何、索債者亦然、

it will be the same for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor.

Priests and people alike will suffer. So will masters and their servants. And so will women and their female servants. Sellers and buyers alike will suffer. So will those who borrow and those who lend. And so will those who owe money and those who lend it.

And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.

Priests and laypeople, servants and masters, maids and mistresses, buyers and sellers, lenders and borrowers, bankers and debtors— none will be spared.

people and priest alike, servant and master, female servant and mistress, buyer and seller, lender and borrower, creditor and debtor.

And the people will be like the priest, the servant like his master, the female servant like her mistress, the buyer like the seller, the lender like the borrower, the creditor like the debtor.

And it shall be: As with the people, so with the priest; As with the servant, so with his master; As with the maid, so with her mistress; As with the buyer, so with the seller; As with the lender, so with the borrower; As with the creditor, so with the debtor.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest to him.

people and priest alike, servant and master, female servant and mistress, buyer and seller, lender and borrower, creditor and debtor.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

Everyone will suffer– the priest as well as the people, the master as well as the servant, the elegant lady as well as the female attendant, the seller as well as the buyer, the borrower as well as the lender, the creditor as well as the debtor.

It will be, like people, like priest; and I will punish them for their ways, and will repay them for their deeds.

The time has come! The day draws near. Don’t let the buyer rejoice, nor the seller mourn; for wrath is on all its multitude.For the seller won’t return to that which is sold, although they are still alive; for the vision concerns the whole multitude of it. None will return. None will strengthen himself in the iniquity of his life.

So man is brought low, mankind is humbled, and the eyes of the arrogant ones are humbled;

He carried those who had escaped from the sword away to Babylon, and they were servants to him and his sons until the reign of the kingdom of Persia,

we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.“ Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.

The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:and out of the city he took an officer who was set over the men of war; and seven men of those who saw the king’s face, who were found in the city; and the scribe of the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the middle of the city.Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.This is the number of the people whom Nebuchadnezzar carried away captive: in the seventh year, three thousand twenty- three Jews;in the eighteenth year of Nebuchadnezzar, he carried away captive from Jerusalem eight hundred thirty- two persons;in the twenty- third year of Nebuchadnezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty- five people: all the people were four thousand six hundred.

Princes were hanged up by their hands. The faces of elders were not honored.The young men carry millstones. The children stumbled under loads of wood.The elders have ceased from the gate, and the young men from their music.

It is because of the sins of her prophets and the iniquities of her priests, That have shed the blood of the just in the middle of her.

“ Therefore Yahweh of Armies, the God of Israel, says:‘ Behold, I will set my face against you for evil, even to cut off all Judah.I will take the remnant of Judah, that have set their faces to go into the land of Egypt to live there, and they will all be consumed. They will fall in the land of Egypt. They will be consumed by the sword and by the famine. They will die, from the least even to the greatest, by the sword and by the famine. They will be an object of horror, an astonishment, and a curse, and a reproach.For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;

Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted Yahweh’s house which he had made holy in Jerusalem.Yahweh, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling place;but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until Yahweh’s wrath arose against his people, until there was no remedy.Therefore he brought on them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or gray- headed. He gave them all into his hand.

To Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him.

for both prophet and priest are profane. Yes, in my house I have found their wickedness,” says Yahweh.Therefore their way will be to them as slippery places in the darkness. They will be driven on, and fall therein; for I will bring evil on them, even the year of their visitation,” says Yahweh.“ I have seen folly in the prophets of Samaria. They prophesied by Baal, and caused my people Israel to err.

O Yahweh, don’t your eyes look on truth? You have stricken them, but they were not grieved. You have consumed them, but they have refused to receive correction. They have made their faces harder than a rock. They have refused to return.Then I said,“ Surely these are poor. They are foolish; for they don’t know the Yahweh’s way, nor the law of their God.I will go to the great men and will speak to them, for they know the way of Yahweh, and the law of their God.” But these with one accord have broken the yoke, and burst the bonds.Therefore a lion out of the forest will kill them. A wolf of the evenings will destroy them. A leopard will watch against their cities. Everyone who goes out there will be torn in pieces, because their transgressions are many and their backsliding has increased.

Therefore Yahweh will cut off from Israel head and tail, palm branch and reed, in one day.The elder and the honorable man is the head, and the prophet who teaches lies is the tail.For those who lead this people lead them astray; and those who are led by them are destroyed.Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.

Then Ishmael the son of Nethaniah arose, and the ten men who were with him, and struck Gedaliah the son of Ahikam the son of Shaphan with the sword and killed him, whom the king of Babylon had made governor over the land.

You shall not lend on interest to your brother: interest of money, interest of food, interest of anything that is lent on interest.You may charge a foreigner interest; but you shall not your brother interest, that Yahweh your God may bless you in all that you put your hand to, in the land where you go in to possess it.

Take no interest from him or profit; but fear your God, that your brother may live among you.You shall not lend him your money at interest, nor give him your food for profit.

knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free.You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.

For Yahweh of Armies, the God of Israel, says:‘ As my anger and my wrath has been poured out on the inhabitants of Jerusalem, so my wrath will be poured out on you, when you enter into Egypt; and you will be an object of horror, an astonishment, a curse, and a reproach; and you will see this place no more.’

I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from among my people. Then you will know that I am Yahweh.“‘“ If the prophet is deceived and speaks a word, I, Yahweh, have deceived that prophet, and I will stretch out my hand on him, and will destroy him from among my people Israel.They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him;

the mighty man, the man of war, the judge, the prophet, the diviner, the elder,the captain of fifty, the honorable man, the counselor, the skilled craftsman, and the clever enchanter.I will give boys to be their princes, and children shall rule over them.The people will be oppressed, everyone by another, and everyone by his neighbor. The child will behave himself proudly against the old man, and the wicked against the honorable.Indeed a man shall take hold of his brother in the house of his father, saying,“ You have clothing, you be our ruler, and let this ruin be under your hand.”In that day he will cry out, saying,“ I will not be a healer; for in my house is neither bread nor clothing. You shall not make me ruler of the people.”For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Yahweh, to provoke the eyes of his glory.

Man is brought low, and mankind is humbled; therefore don’t forgive them.