Because of his righteousness, the LORD was pleased to magnify his instruction and make it glorious.

耶和华因自己公义的缘故，喜欢使律法为大，为尊。

耶和华因自己的公义，乐意使律法为大为尊。

耶和华因自己的公义，乐意使律法为大为尊。

耶和华乐意使祂的律法尊大而荣耀，因为祂行事公义。

耶和华为自己公义的缘故，喜欢使律法为大为尊。

耶和华为自己公义的缘故，喜爱使律法为大为尊。

耶和華因自己公義的緣故，喜歡使律法為大，為尊。

耶和華因自己的公義，樂意使律法為大為尊。

耶和華因自己的公義，樂意使律法為大為尊。

耶和華樂意使祂的律法尊大而榮耀，因為祂行事公義。

耶和華為自己公義的緣故，喜歡使律法為大為尊。

永恆主為自己的義氣的緣故喜歡使他所指教的光大顯揚。

耶和華為自己公義的緣故，喜愛使律法為大為尊。

耶和華為己之義、喜弘法律、而尊重之、

然我耶和華欲踐前言、彰我律例、明我法度、

然主仍為己之仁義、樂使律法為大為榮、樂使律法為大為榮或作樂賜以廣大榮耀之律法

It pleased the Lord for the sake of his righteousness to make his law great and glorious.

The Lord wanted his people to see how great and glorious his law is. He wanted to show them that he always does what is right.

The Lord was pleased, for his righteousness’ sake, to magnify his law and make it glorious.

Because he is righteous, the Lord has exalted his glorious law.

The Lord was pleased for His righteousness’ sake To make the Law great and glorious.

The Lord is well pleased for His righteousness’ sake; He will exalt the law and make it honorable.

It pleased Jehovah, for his righteousness’ sake, to magnify the law, and make it honorable.

The Lord was pleased, because of His righteousness, to magnify His instruction and make it glorious.

The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make[ it] honourable.

The LORD wanted to exhibit his justice by magnifying his law and displaying it.

It pleased Yahweh, for his righteousness’ sake, to magnify the law and make it honorable.

Jesus answered him,“ Allow it for now, because this is the way for us to fulfill all righteousness.” Then John allowed him to be baptized.

Therefore the Lord GOD of Armies, the Mighty One of Israel, declares:“ Ah, I will get even with my foes; I will take revenge against my enemies.I will turn my hand against you and will burn away your dross completely; I will remove all your impurities.I will restore your judges to what they were at first, and your advisers to what they were at the start. Afterward you will be called the Righteous City, a Faithful Town.”Zion will be redeemed by justice, those who repent, by righteousness.

So then, the law is holy, and the commandment is holy and just and good.

For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds and write them on their hearts. I will be their God, and they will be my people.

I delight to do your will, my God, and your instruction is deep within me.”

He will not grow weak or be discouraged until he has established justice on earth. The coasts and islands will wait for his instruction.”

“ Don’t think that I came to abolish the Law or the Prophets. I did not come to abolish but to fulfill.For truly I tell you, until heaven and earth pass away, not the smallest letter or one stroke of a letter will pass away from the law until all things are accomplished.Therefore, whoever breaks one of the least of these commands and teaches others to do the same will be called least in the kingdom of heaven. But whoever does and teaches these commands will be called great in the kingdom of heaven.For I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will never get into the kingdom of heaven.

Do we then nullify the law through faith? Absolutely not! On the contrary, we uphold the law.

Listen to me, you hardhearted, far removed from justice:I am bringing my justice near; it is not far away, and my salvation will not delay. I will put salvation in Zion, my splendor in Israel.

Your righteousness reaches the heights, God, you who have done great things; God, who is like you?

For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering,in order that the law’s requirement would be fulfilled in us who do not walk according to the flesh but according to the Spirit.

And a voice from heaven said,“ This is my beloved Son, with whom I am well-pleased.”

When he had left, Jesus said,“ Now the Son of Man is glorified, and God is glorified in him.If God is glorified in him, God will also glorify him in himself and will glorify him at once.

Is the law therefore contrary to God’s promises? Absolutely not! For if the law had been granted with the ability to give life, then righteousness would certainly be on the basis of the law.

That is, in Christ, God was reconciling the world to himself, not counting their trespasses against them, and he has committed the message of reconciliation to us.Therefore, we are ambassadors for Christ, since God is making his appeal through us. We plead on Christ’s behalf,“ Be reconciled to God.”He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.

While he was still speaking, suddenly a bright cloud covered them, and a voice from the cloud said,“ This is my beloved Son, with whom I am well-pleased. Listen to him!”

I have glorified you on the earth by completing the work you gave me to do.Now, Father, glorify me in your presence with that glory I had with you before the world existed.

For Christ is the end of the law for righteousness to everyone who believes,

His salvation is very near those who fear him, so that glory may dwell in our land.Faithful love and truth will join together; righteousness and peace will embrace.Truth will spring up from the earth, and righteousness will look down from heaven.Also, the LORD will provide what is good, and our land will yield its crops.

Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, Cursed is everyone who is hung on a tree.

If you keep my commands you will remain in my love, just as I have kept my Father’s commands and remain in his love.

and be found in him, not having a righteousness of my own from the law, but one that is through faith in Christ— the righteousness from God based on faith.

I come because of the mighty acts of the Lord GOD; I will proclaim your righteousness, yours alone.

Seventy weeks are decreed about your people and your holy city— to bring the rebellion to an end, to put a stop to sin, to atone for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy place.Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until an Anointed One, the ruler, will be seven weeks and sixty-two weeks. It will be rebuilt with a plaza and a moat, but in difficult times.After those sixty-two weeks the Anointed One will be cut off and will have nothing. The people of the coming ruler will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.He will make a firm covenant with many for one week, but in the middle of the week he will put a stop to sacrifice and offering. And the abomination of desolation will be on a wing of the temple until the decreed destruction is poured out on the desolator.”

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,gentleness, and self-control. The law is not against such things.

God presented him as the mercy seat by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.God presented him to demonstrate his righteousness at the present time, so that he would be just and justify the one who has faith in Jesus.

The one who sent me is with me. He has not left me alone, because I always do what pleases him.”