其中居民、尚存什一、屢遭喪敗、譬彼橡樹、雖經斬伐、猶留其幹、為善之人亦若是。

境内剩下的人若还有十分之一，也必被吞灭，像栗树、橡树虽被砍伐，树墩子却仍存留。这圣洁的种类在国中也是如此。”

国内剩下的人若还有十分之一，也必被吞灭。然而如同大树与橡树，虽被砍伐，残干却仍存留，圣洁的苗裔是它的残干。”

国内剩下的人若还有十分之一，也必被吞灭。然而如同大树与橡树，虽被砍伐，残干却仍存留，圣洁的苗裔是它的残干。”

即使境内只剩下十分之一的人，也必被消灭。然而，就像砍掉松树和橡树后必留下树墩，这地方必有圣洁的苗裔存留下来。”

境内剩下的人，虽然只有十分之一，也必被消灭。但正如栗树和橡树，虽然被砍下，树的余干还存留在那里。这圣洁的苗裔，就是这国的余干。”

这地必被再次焚烧，其中还会有十分之一的人存留，就像黄连树和橡树被砍伐，其中还会有树桩存留；圣洁的后裔就是这树桩。”

境內剩下的人若還有十分之一，也必被吞滅，像栗樹、橡樹雖被砍伐，樹墩子卻仍存留。這聖潔的種類在國中也是如此。

國內剩下的人若還有十分之一，也必被吞滅。然而如同大樹與橡樹，雖被砍伐，殘幹卻仍存留，聖潔的苗裔是它的殘幹。」

國內剩下的人若還有十分之一，也必被吞滅。然而如同大樹與橡樹，雖被砍伐，殘幹卻仍存留，聖潔的苗裔是它的殘幹。」

即使境內只剩下十分之一的人，也必被消滅。然而，就像砍掉松樹和橡樹後必留下樹墩，這地方必有聖潔的苗裔存留下來。」

境內剩下的人，雖然只有十分之一，也必被消滅。但正如栗樹和橡樹，雖然被砍下，樹的餘幹還存留在那裡。這聖潔的苗裔，就是這國的餘幹。”

就使境內的人還有十分之一，他們也必再被消滅。但是像篤耨香樹或橡樹，雖被砍下，仍有樹𣎴子在那裏：』這樹𣎴子、乃是聖的苗裔。

這地必被再次焚燒，其中還會有十分之一的人存留，就像黃連樹和橡樹被砍伐，其中還會有樹樁存留；聖潔的後裔就是這樹樁。」

假令其中尚存什一、亦被焚燬、若栗與橡、經伐留幹、其幹乃聖裔也、

其中所遺、雖僅十分之一、亦歸滅絕、然猶存聖裔、為斯地之根本、如栗樹橡樹、雖經斬伐、根本尚存、或作譬彼栗樹橡樹斬伐枝條尚留根株聖種猶存為斯地之根本亦復若是

And though a tenth remains in the land, it will again be laid waste. But as the terebinth and oak leave stumps when they are cut down, so the holy seed will be the stump in the land.”

Suppose only a tenth of the people remain there. Even then the land will be completely destroyed again. But when oak trees and terebinth trees are cut down, stumps are left. And my holy people will be like stumps that begin to grow again.”

And though a tenth remain in it, it will be burned again, like a terebinth or an oak, whose stump remains when it is felled.” The holy seed is its stump.

If even a tenth— a remnant— survive, it will be invaded again and burned. But as a terebinth or oak tree leaves a stump when it is cut down, so Israel’s stump will be a holy seed.”

Though a tenth will remain in the land, it will be burned again. Like the terebinth or the oak that leaves a stump when felled, the holy seed is the stump.

Yet there will still be a tenth portion in it, And it will again be subject to burning, Like a terebinth or an oak Whose stump remains when it is cut down. The holy seed is its stump.”

But yet a tenth will be in it, And will return and be for consuming, As a terebinth tree or as an oak, Whose stump remains when it is cut down. So the holy seed shall be its stump.”

And if there be yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof.

Though a tenth will remain in the land, it will be burned again. Like the terebinth or the oak that leaves a stump when felled, the holy seed is the stump.

But yet in it[ shall be] a tenth, and[ it] shall return, and shall be eaten: as a teil tree, and as an oak, whose substance[ is] in them, when they cast[ their leaves: so] the holy seed[ shall be] the substance thereof.

Even if only a tenth of the people remain in the land, it will again be destroyed, like one of the large sacred trees or an Asherah pole, when a sacred pillar on a high place is thrown down. That sacred pillar symbolizes the special chosen family.”

If there is a tenth left in it, that also will in turn be consumed, as a terebinth, and as an oak, whose stump remains when they are cut down; so the holy seed is its stock.”

林木既斫、萌櫱可望、生機難遏。其植於地也、根雖老、幹雖槁、潤以雨露、芽萌株發、可儗新栽。

今猶有幾人、乃上帝垂恩遴選者、以恩則不以功、否、則恩不為恩、以功則不以恩、否、則功不為功、

民曰、如萬有之主耶和華、不俾我眾猶有孑遺、則必若所多馬、蛾摩拉矣。

無論猶太希利尼、主僕、男女、其為宗基督耶穌、一也、若宗基督、則可謂亞伯拉罕裔、而為嗣子、享所許之福矣、

成聖之民、與斯土之人雜處、娶其女為妻為媳、民長牧伯、先犯此罪。

薦新之麵聖、則全團亦聖、樹之根聖、則其枝亦聖、數枝見折、爾素為野欖、接枝於橄欖、分其根之盛、勿欺舊枝、蓋爾賴根、非根賴爾、若曰、枝見折矣、余得而接之、曰、雖然、彼以不信見折、爾以信而存、亦宜戒懼、勿自高其心、上帝且不惜本然之枝、何有於爾、試思上帝慈而嚴、視彼撥者固嚴、視乎爾者則慈、爾當常懷其慈、否則見折矣、若彼撥者、不終於不信、亦必見接、蓋上帝能接之也、爾本野欖、矯揉接於真欖、況本然橄欖、復接橄欖乎、兄弟乎、余甚欲爾克知斯奧、免爾自恃為智、即以色列中數頑人、迨眾異邦人之歸、而後悉得救、如經云、救主必出郇城、革雅各之不虔、又曰、我除厥罪時、立此盟約、以福音論之、以色列人見棄、為爾曹利、以選擇言之、以色列人見愛、念列祖故也、夫上帝恩賜、召人不易、

因爾遵我命、天下兆民將藉爾裔而受福祉。

斯時不稍減其日、則無得救者、蓋為所選之民、此日可稍減耳、

上帝所許亞伯拉罕及其裔、非指眾裔言之、乃指其裔一人、即基督也、我亦云、昔上帝、既緣基督預立盟約、則非四百三十年後之律法所能廢、使應許無有、若嗣業由恃法、則非由應許矣、然上帝實恩賜亞伯拉罕、以應許焉、然則律法何以、曰、律法為有罪者設、待所應許之裔至、且律法藉天使賜中保以傳、

當是時以色列族雅各家所遺之民、不恃敵人、惟其聖主耶和華是賴、雅各之遺民、歸乎全能之上帝、以色列族其數雖多若海沙、而歸服者亦僅無幾、萬有之主耶和華、秉公行義以治民、必在國中、翦滅斯眾、其意已定。

若主不稍減其日、則無有得救者、惟為所選之民、是日其稍減耳、

耶和華又曰、葡萄成纍、可釀新酒、人皆曰、葡萄之中、汁漿嘉美、勿壞之、予也眷顧我僕、不忍殲滅、亦此意耳。必使雅各子孫、猶大遺民、有我山岡、我之選民必得斯、我之臣僕必居斯、

列祖其祖、基督其裔、此惟以身論基督耳、實則萬有之上、恆久可頌之上帝、

我為真葡萄樹、我父為場師、凡我諸枝、不結實者去之、結實者治之、使結實尤繁、今爾曹以我所傳之道而治者也、

上帝之神、綽然有餘、猶且祗造一男一女、彼造一男一女、誠何故哉、亦欲使所生之子、克敬克虔耳、故當守爾心、幼時所娶之妻、勿復遺棄、

在昔郇邑、及耶路撒冷之民、嗜殺人、行淫亂、主震怒之、降以重災、洗滌其污、