情慾孕而罪孽生、罪孽長成、死亡隨之。

私欲既怀了胎，就生出罪来；罪既长成，就生出死来。

私欲既怀了胎，就生出罪来；罪既长成，就生出死来。

私欲既怀了胎，就生出罪来；罪既长成，就生出死来。

私欲怀了胎，便生出罪，罪一旦长成，便带来死亡。

私欲怀了胎，就生出罪；罪长成了，就产生死亡。

一旦欲望怀了胎，就生下罪来；罪长成了，就生出死亡。

私慾既懷了胎，就生出罪來；罪既長成，就生出死來。

私慾既懷了胎，就生出罪來；罪既長成，就生出死來。

私慾既懷了胎，就生出罪來；罪既長成，就生出死來。

私慾懷了胎，便生出罪，罪一旦長成，便帶來死亡。

私慾懷了胎，就生出罪；罪長成了，就產生死亡。

然後私慾受了孕，才產生罪；罪既長成，就產出死來。

一旦欲望懷了胎，就生下罪來；罪長成了，就生出死亡。

慾既孕則生罪、罪既成則產死、

欲動生惡、惡盈致死、

慾孕生惡、惡成生死、

Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

When these desires are allowed to remain, they lead to sin. And when sin is allowed to remain and grow, it leads to death.

Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death.

Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.

Then when lust has conceived, it gives birth to sin; and sin, when it has run its course, brings forth death.

Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.

Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.

Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death.

Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.

兵戈火箭莫不備。誰能不畏主之嗔。

夫罪緣一人之身、而侵入斯世；罪之所至、死則隨之；人皆有罪、亦皆有死。即於律法未立之時、罪已在世、惟無法則罪無名耳。然自亞當以至摩西、死亡固已乘權矣。即當時之未嘗效亞當者、亦均受其累。彼亞當者乃基督（原文作「後來者」）之前影耳。雖然、恩寵之效、固非罪惡之累所得同日而語矣。夫因一人之罪、致眾受其死、則因一人之功、不更能使眾沾其恩耶？且恩賜之效、不僅抵銷一原罪而已。蓋審判雖據一罪而定讞、而慈恩則免眾罪以成義。夫以一人之罪、死亡即因若人而乘權；況在沾溉洪恩而受成義之惠者、有不因唯一基督、而乘權於生命之中乎？總之、眾人皆因一人之罪而處死、亦因一人之義得免罪責、而獲生命。蓋因一人之逆、而眾皆獲罪；亦因一人之順、而眾皆成義也。夫法之所至罪之所彰也；而罪之所彰、恩亦彌盛。罪之彰在死亡之界而恩之盛則在永生之域。其所以然者、惟恃吾主耶穌而成義耳。

試一思之、爾昔日所行、今日所恥之種切、於爾究有何益？死亡為其必然之結果！今既從罪中解放、而獲自由、且為天主之僕矣、則應勉結聖德之果、而止於永生。蓋罪孽之果報為死、而天主之恩賜、則因耶穌基督而獲永生是已。

有名亞拿尼亞者與妻撒非喇亦鬻產以獻；惟兩人相商、私留數金、而以所餘獻宗徒。伯鐸祿曰：『亞拿尼亞爾何沙殫蒙心、私藏所得、以欺聖神乎？

鬻主者先已示眾以密號曰：『予與親吻者即是、可速執之。』至是乃趨耶穌之前、曰：『夫子平安！』且與之吻。耶穌曰：『友乎、爾來何為？』於是眾蠭擁而至、遂執耶穌。時耶穌從者某、拔刀砍大司祭僕、削其耳。耶穌曰：『納爾刀於鞘！蓋操刀者必傷於刀也。汝試思之、予豈不能求之吾父、即遣十二營以上之天神以臨之？如是則經所載必經之事、又將安從而應驗耶？』顧語眾曰：『爾手刃持梃、捕予一如捕盜。予曩者日坐殿中施訓於爾、何不執之？然此亦所以應驗先知所紀耳。』至是、門徒盡離耶穌、奔逃四散矣。耶穌被執、曳至大司祭該法署中、經生耆老群集於斯。伯鐸祿遙尾其後、既至大司祭院中、乃與隸役共坐、以觀事之究竟。司祭以及公會、方搜覓偽證、以控耶穌、而置之死。

雅瑋靈隲實昭著。陰謀詭計徒自辱。

十二徒中有名茹答斯、依斯加略者、往見司祭長曰：

陰府及窅冥、均被擲於火池之中。火池者、即二次之死亡是已；凡不見錄於生命冊者、皆投入火池。