But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

惟独从上头来的智慧，先是清洁，后是和平，温良柔顺，满有怜悯，多结善果，没有偏见，没有假冒。

惟独从上头来的智慧，先是清洁，后是和平、温良、柔顺，满有怜悯和美善的果子，没有偏私，没有虚伪。

惟独从上头来的智慧，先是清洁，后是和平、温良、柔顺，满有怜悯和美善的果子，没有偏私，没有虚伪。

但从天上来的智慧首先是纯洁，然后是爱好和平、温良柔顺、充满怜悯、多结善果、不存偏见、没有虚伪。

至于从天上来的智慧，首先是纯洁的，其次是和平的，温柔的，谦逊的，满有恩慈和善果，没有偏袒，没有虚伪。

至于从上面来的智慧，首先是纯洁的，然后是和平的、谦和的、温顺的，满有怜悯和美好的果子的，是不偏私、不虚假的；

惟獨從上頭來的智慧，先是清潔，後是和平，溫良柔順，滿有憐憫，多結善果，沒有偏見，沒有假冒。

惟獨從上頭來的智慧，先是清潔，後是和平、溫良、柔順，滿有憐憫和美善的果子，沒有偏私，沒有虛偽。

惟獨從上頭來的智慧，先是清潔，後是和平、溫良、柔順，滿有憐憫和美善的果子，沒有偏私，沒有虛偽。

但從天上來的智慧首先是純潔，然後是愛好和平、溫良柔順、充滿憐憫、多結善果、不存偏見、沒有虛偽。

至於從天上來的智慧，首先是純潔的，其次是和平的，溫柔的，謙遜的，滿有恩慈和善果，沒有偏袒，沒有虛偽。

惟獨從上頭來的智慧、第一是清潔，其次是和平、溫良、柔順，滿有憐恤和美善果子的，不含糊兩可、不假模假樣。

至於從上面來的智慧，首先是純潔的，然後是和平的、謙和的、溫順的，滿有憐憫和美好的果子的，是不偏私、不虛假的；

惟自上之智、則首貞潔、次和平、溫良、柔順、充以矜恤與善果、無貳無偽、

由上之智、即廉潔、和平、溫良、寛恕、恆存矜恤善行、絕諸偏視偽為、

惟由上之智慧、先廉潔、後和平、溫良、柔順、充滿矜恤、多結善果、不偏視、不偽善、

惟智慧之自上來者、本質純粹、故其為德也、和平雍容、溫柔恭順、富於惻隱、多結善果、而無偏激矯情之弊。

But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.

But the wisdom that comes from heaven is pure. That’s the most important thing about it. And that’s not all. It also loves peace. It thinks about others. It obeys. It is full of mercy and good fruit. It is fair. It doesn’t pretend to be what it is not.

But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere.

But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense.

But the wisdom from above is first pure, then peace loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy.

But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.

But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, without favoritism and hypocrisy.

But the wisdom that is from above is first pure, then peaceable, gentle,[ and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

But the wisdom from above is first pure, then peaceable, gentle, accommodating, full of mercy and good fruit, impartial, and not hypocritical.

But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,meekness, self- control; against such there is no law.

Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;rejoiceth not in unrighteousness, but rejoiceth with the truth;beareth all things, believeth all things, hopeth all things, endureth all things.

This wisdom is not a wisdom that cometh down from above, but is earthly, sensual, devilish.

Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.

But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.

We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:but we speak God’s wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory:

For Jehovah giveth wisdom; Out of his mouth cometh knowledge and understanding:

until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest.Then justice shall dwell in the wilderness; and righteousness shall abide in the fruitful field.And the work of righteousness shall be peace; and the effect of righteousness, quietness and confidence for ever.

Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:

do ye not make distinctions among yourselves, and become judges with evil thoughts?

Follow after peace with all men, and the sanctification without which no man shall see the Lord:

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

Be ye merciful, even as your Father is merciful.

to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God;

And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing,

And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.And his delight shall be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears;but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder’s den.They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.

For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:

Only Jehovah give thee discretion and understanding, and give thee charge concerning Israel; that so thou mayest keep the law of Jehovah thy God.

to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.

And the Word became flesh, and dwelt among us( and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people?

But we were gentle in the midst of you, as when a nurse cherisheth her own children:

And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:

If it be possible, as much as in you lieth, be at peace with all men.

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.

I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.

Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!

Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young.

behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.

In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.But there is nothing covered up, that shall not be revealed; and hid, that shall not be known.

for he was a good man, and full of the Holy Spirit and of faith: and much people was added unto the Lord.

and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness.

Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.

Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and I will give peace and quietness unto Israel in his days:

And Moses called Bezalel and Oholiab, and every wise- hearted man, in whose heart Jehovah had put wisdom, even every one whose heart stirred him up to come unto the work to do it:

God understandeth the way thereof, And he knoweth the place thereof.

Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:

For the fool will speak folly, and his heart will work iniquity, to practise profaneness, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.

( for the fruit of the light is in all goodness and righteousness and truth),

And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning- hooks; nation shall not lift up sword against nation, neither shall they learn war any more.

And Pharaoh said unto his servants, Can we find such a one as this, a man in whom the spirit of God is?And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all this, there is none so discreet and wise as thou:

But where shall wisdom be found? And where is the place of understanding?

And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.

Blessed are the pure in heart: for they shall see God.

being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.

Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.

To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.