For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.

原来我们在许多事上都有过失；若有人在话语上没有过失，他就是完全人，也能勒住自己的全身。

原来我们在许多事上都有过失；若有人在言语上没有过失，他就是完全的人，也能勒住自己的全身。

原来我们在许多事上都有过失；若有人在言语上没有过失，他就是完全的人，也能勒住自己的全身。

因为我们在许多方面难免有过失。如果谁在言语上没有过失，他就是纯全的人，也能在各方面保持自制。

我们在许多的事上都有过错，假如有人在言语上没有过错，他就是完全的人，也能够控制全身。

实际上，我们每一个人在很多事上都会跌倒。如果有人在言语上不跌倒，这个人就是一个成熟的人，也能够克制全身。

原來我們在許多事上都有過失；若有人在話語上沒有過失，他就是完全人，也能勒住自己的全身。

原來我們在許多事上都有過失；若有人在言語上沒有過失，他就是完全的人，也能勒住自己的全身。

原來我們在許多事上都有過失；若有人在言語上沒有過失，他就是完全的人，也能勒住自己的全身。

因為我們在許多方面難免有過失。如果誰在言語上沒有過失，他就是純全的人，也能在各方面保持自制。

我們在許多的事上都有過錯，假如有人在言語上沒有過錯，他就是完全的人，也能夠控制全身。

我們在許多事上都能有失錯；若有人在話語上沒有失錯，他就是完全的人，竟能勒制全身的。

實際上，我們每一個人在很多事上都會跌倒。如果有人在言語上不跌倒，這個人就是一個成熟的人，也能夠克制全身。

夫我儕於事多蹶、惟言語無蹶者、是為完人、能範其身、

吾眾數蹈於愆、言語無愆者、是為德備之人、能自範其身、

我儕各人屢陷於過、言語無過者、即為完人、能約束全身、

蓋吾輩之過失、不一而足、如能慎言、以免口過、則庶幾矣。若而人者、亦可謂能自勒其口、而自主其身者矣。

We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

All of us get tripped up in many ways. Suppose someone is never wrong in what they say. Then they are perfect. They are able to keep their whole body under control.

For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.

Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way.

For we all stumble in many ways. If anyone does not stumble in what he says, he is mature, able also to control the whole body.

For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well.

For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.

For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

for we all stumble in many ways. If anyone does not stumble in what he says, he is a mature man who is also able to control his whole body.

For in many things we offend all. If any man offend not in word, the same[ is] a perfect man,[ and] able also to bridle the whole body.

For we all stumble in many ways. If someone does not stumble in what he says, he is a perfect individual, able to control the entire body as well.

If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.

He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.

For,“ He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit.

For by your words you will be justified, and by your words you will be condemned.”

So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.

If they sin against you( for there is no man who doesn’t sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;

Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.

But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

Surely there is not a righteous man on earth who does good and doesn’t sin.

As it is written,“ There is no one righteous; no, not one.

Keep your tongue from evil, and your lips from speaking lies.

Who can say,“ I have made my heart pure. I am clean and without sin?”

I find then the law that, to me, while I desire to do good, evil is present.

but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.

For we have all become like one who is unclean, and all our righteousness is like a polluted garment. We all fade like a leaf; and our iniquities, like the wind, take us away.

We proclaim him, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;

“ If they sin against you( for there is no man who doesn’t sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near;

For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.

For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.

make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.

But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.