哥尼雅这个人是被鄙视、被摔碎的瓶子，是没有人喜悦的器皿吗？他和他的后裔为什么被驱赶，被抛弃到他们不认识的地去呢？

哥尼雅这人是被轻看、破坏的器皿吗？是无人喜爱的器皿吗？他和他的后裔为何被赶到不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

哥尼雅这人是被轻看、遭毁坏的罐子，是无人喜爱的器皿吗？他和他的后裔为何被赶到素不认识之地呢？

难道哥尼雅是个被人鄙视、无人理睬的破瓶子吗？为什么他和他的子孙被赶到陌生之地？

哥尼雅這人是被輕看、破壞的器皿嗎？是無人喜愛的器皿嗎？他和他的後裔為何被趕到不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

哥尼雅這人是被輕看、遭毀壞的罐子，是無人喜愛的器皿嗎？他和他的後裔為何被趕到素不認識之地呢？

難道哥尼雅是個被人鄙視、無人理睬的破瓶子嗎？為什麼他和他的子孫被趕到陌生之地？

哥尼雅這個人是被鄙視、被摔碎的瓶子，是沒有人喜悅的器皿嗎？他和他的後裔為甚麼被驅趕，被拋棄到他們不認識的地去呢？

哥尼雅這個人是被鄙視、被摔碎的陶瓦小像、無人喜悅的器皿麼？為甚麼他被拋擲，他和他的後裔都被丟到素不認識之地呢？

此哥尼亞、乃為見棄之毀器、無人悅之乎、彼與其裔、何為被逐、投於未識之地耶、

約雅斤若已毀之偶像、為人所藐視、又若器皿、不為民所娛玩、彼及子孫、已遭驅逐、至於素所未識之地曷故。

斯人哥尼亞、豈已毀之瓦器、瓦器或作偶像為人所藐視乎、豈已棄之器皿、為人所不悅乎、彼及子孫、何為被驅逐驅逐原文作投至素未識之地、

Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know?

This man Jehoiachin is like a broken pot. Everyone hates him. No one wants him. Why will he and his children be thrown out of this land? Why will they be sent to a land they don’t know about?

Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know?

“ Why is this man Jehoiachin like a discarded, broken jar? Why are he and his children to be exiled to a foreign land?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

Is this man Coniah a despised, shattered jar? Or is he an undesirable vessel? Why have he and his descendants been hurled out And cast into a land that they had not known?

“ Is this man Coniah a despised, broken idol— A vessel in which is no pleasure? Why are they cast out, he and his descendants, And cast into a land which they do not know?

Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?

Is this man Coniah a despised, shattered pot, a jar no one wants? Why are he and his descendants hurled out and cast into a land they have not known?

[ Is] this man Coniah a despised broken idol?[ is he] a vessel wherein[ is] no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

This man, Jeconiah, will be like a broken pot someone threw away. He will be like a clay vessel that no one wants. Why will he and his children be forced into exile? Why will they be thrown out into a country they know nothing about?

Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

以色列被吞吃，如今在万国中，好像没有人喜悦的器皿。

我被人完全忘记，如同死了的人，我好像破碎的器皿，

摩押境内一切房顶上和广场上，处处都有哀哭的声音；因为我击碎了摩押，好像打碎没有人要的器皿。”这是耶和华的宣告。

耶和华对我说：“即使摩西和撒母耳站在我面前代求，我的心也不会转向这人民。你把他们从我面前赶走，叫他们出去！

陶匠难道没有权用同一团的泥，又做贵重的、又做卑贱的器皿吗？如果神有意要显明他的忿怒，彰显他的大能，而多多容忍那可怒、预备遭毁灭的器皿，为了要使他丰盛的荣耀，彰显在那蒙恩、早已预备要得荣耀的器皿上，这又有什么不可呢？

因你自己的缘故，我赐给你的产业，你必失掉；我必使你在你不认识的地方，服事你的仇敌；因为你们惹起我的怒火，我的怒火必燃烧到永远。”

在富贵人的家里（“富贵人的家里”原文作“大房子”），不但有金器、银器，也有木器、瓦器；有贵重的，也有卑贱的。人若自洁，离开卑贱的事，就必作贵重的器皿，成为圣洁，合主使用，预备行各样的善事。

如果我出到田间，就看见那些被刀剑所杀的人；如果我走进城里，就看见因饥荒而来的各种疾病。连先知和祭司也流亡到他们素不认识的地方。’”

第二天清早，亚实突人起来，看见大衮神像仆倒在地，俯伏在耶和华的约柜面前。他们就把大衮神像竖立起来，放回原处。再次日早晨，他们起来的时候，看见大衮神像又仆倒在地，俯伏在耶和华的约柜面前，大衮的头和双手也都在门槛上折断了，只剩下大衮的身体。因此大衮的祭司和所有进亚实突大衮庙的人，都不踏大衮庙的门槛，直到现在。

非利士人把他们的神像遗弃在那里，大卫和跟随他的人就把它们拿走了。

他虽然在芦苇中长得茂盛，但东风必要来到，耶和华的风要从旷野上来，他的水泉就干涸，他的泉源就枯竭。他所贮藏的一切珍贵器皿，都被掠夺去了。

被掳的耶哥尼雅的儿子是撒拉铁、玛基兰、毗大雅、示拿萨、耶加米、何沙玛和尼大比雅。毗大雅的儿子是所罗巴伯和示每；所罗巴伯的儿子是米书兰和哈拿尼雅，还有他们的妹妹示罗密。又有哈舒巴、阿黑、比利家、哈撒底、于沙．希悉等五人。哈拿尼雅的儿子是毗拉提和耶筛亚；还有利法雅的众子、亚珥难的众子、俄巴底亚的众子和示迦尼的众子。示迦尼的子孙如下：示迦尼的儿子是示玛雅；示玛雅的儿子是哈突、以甲、巴利亚、尼利雅、沙法共六人。尼利雅的儿子是以利约乃、希西家、亚斯利干共三人。以利约乃的儿子是何大雅、以利雅实、毗莱雅、阿谷、约哈难、第来雅、阿拿尼共七人。

耶和华这样说：“你们要写下，这人算为无子，他的一生毫无成就；因为他的后裔中没有一人可以成功，能坐在大卫的王位上，再次统治犹大。”

被掳到巴比伦以后，耶哥尼雅生撒拉铁，撒拉铁生所罗巴伯，所罗巴伯生亚比玉，亚比玉生以利亚敬，以利亚敬生亚所，亚所生撒督，撒督生亚金，亚金生以律，以律生以利亚撒，以利亚撒生马但，马但生雅各，雅各生约瑟，就是马利亚的丈夫；那称为基督的耶稣，是马利亚所生的。