顧耶穌實未親自授洗、授洗者、乃其諸徒也。

其实不是耶稣亲自施洗，乃是他的门徒施洗，）

其实不是耶稣亲自施洗，而是他的门徒施洗，）

其实不是耶稣亲自施洗，而是他的门徒施洗，）

其实不是耶稣亲自施洗，而是他的门徒施洗），

其实不是耶稣亲自施洗，而是他的门徒们施洗。

其實不是耶穌親自施洗，乃是他的門徒施洗，）

其實不是耶穌親自施洗，而是他的門徒施洗，）

其實不是耶穌親自施洗，而是他的門徒施洗，）

其實不是耶穌親自施洗，而是他的門徒施洗），

其實耶穌本人並沒有施洗，乃是他的門徒施行的。

其實不是耶穌親自施洗，而是他的門徒們施洗。

實則耶穌非自施洗、乃其徒也、

其實耶穌不施洗、惟門徒施之、

實則耶穌不親施洗、惟門徒施之、

although in fact it was not Jesus who baptized, but his disciples.

But in fact Jesus was not baptizing. His disciples were.

( although Jesus himself did not baptize, but only his disciples),

( though Jesus himself didn’t baptize them— his disciples did).

( though Jesus himself was not baptizing, but his disciples were),

( although Jesus Himself was not baptizing; rather, His disciples were),

( though Jesus Himself did not baptize, but His disciples),

( although Jesus himself baptized not, but his disciples),

( though Jesus Himself was not baptizing, but His disciples were),

( Though Jesus himself baptized not, but his disciples,)

( although Jesus himself was not baptizing, but his disciples were),

( although Jesus himself didn’t baptize, but his disciples),

即奉耶穌基督之名、領受洗禮、眾復請伯鐸祿逗留數日。

夫基督安可分裂乎？為爾等殉身十字架上者、豈葆樂乎？抑爾等係奉葆樂之名而受洗乎？予私心謝主、自吉士布及迦猶而外、未曾為爾中之任何人付洗；庶可杜絕以我之名受洗之謬說。尚有斯德法納一家、亦係予所付洗者、餘則不復記憶矣。蓋予所受於基督之使命、非為付洗、乃為傳道。而巧言妙語、未嘗用之、誠恐基督之十字架轉失效能。