The Samaritan woman therefore said to him,“ How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?”( For Jews have no dealings with Samaritans.)

撒玛利亚的妇人对他说：“你既是犹太人，怎么向我一个撒玛利亚妇人要水喝呢？”原来犹太人和撒玛利亚人没有来往。

撒玛利亚妇人对他说：“你是犹太人，怎么向我一个撒玛利亚女人要水喝呢？”因为犹太人和撒玛利亚人没有来往。

撒玛利亚妇人对他说：“你是犹太人，怎么向我一个撒玛利亚女人要水喝呢？”因为犹太人和撒玛利亚人没有来往。

撒玛利亚妇人说：“你是个犹太人，怎么向我这撒玛利亚妇人要水喝？”原来犹太人和撒玛利亚人互不往来。

撒玛利亚妇人对耶稣说：“你是犹太人，怎么向我，一个撒玛利亚妇人要水喝呢？”（原来犹太人和撒玛利亚人不相往来。）

撒马利亚妇人对他说：“你是犹太人，怎么向我一个撒马利亚妇人要水喝呢？”原来犹太人不和撒马利亚人来往。

撒馬利亞的婦人對他說：「你既是猶太人，怎麼向我一個撒馬利亞婦人要水喝呢？」原來猶太人和撒馬利亞人沒有來往。

撒瑪利亞婦人對他說：「你是猶太人，怎麼向我一個撒瑪利亞女人要水喝呢？」因為猶太人和撒瑪利亞人沒有來往。

撒瑪利亞婦人對他說：「你是猶太人，怎麼向我一個撒瑪利亞女人要水喝呢？」因為猶太人和撒瑪利亞人沒有來往。

撒瑪利亞婦人說：「你是個猶太人，怎麼向我這撒瑪利亞婦人要水喝？」原來猶太人和撒瑪利亞人互不往來。

撒瑪利亞婦人對耶穌說：“你是猶太人，怎麼向我，一個撒瑪利亞婦人要水喝呢？”（原來猶太人和撒瑪利亞人不相往來。）

撒瑪利亞的婦人就對耶穌說：『你、是猶太人，怎麼向我、一個撒瑪利亞婦人、求飲呢？』（原來猶太人和撒瑪利亞人是沒有攙雜來往的）。

撒馬利亞婦人對他說：「你是猶太人，怎麼向我一個撒馬利亞婦人要水喝呢？」原來猶太人不和撒馬利亞人來往。

婦曰、爾猶太人也、胡為求飲於我撒瑪利亞婦乎、蓋猶太人與撒瑪利亞人不相往來也、

婦曰、爾猶太人何求飲於我撒馬利亞婦乎、蓋猶太人與撒馬利亞人、不相往來也、

撒瑪利亞婦曰、爾猶太人、何向我撒瑪利亞婦求飲乎、蓋猶太人與撒瑪利亞人、素不相交、

耶穌應曰：『倘汝知天主之宏恩、與夫向汝求飲者之為誰、則必反以求之、而彼將予汝以活水矣！』

The Samaritan woman said to him,“ You are a Jew and I am a Samaritan woman. How can you ask me for a drink?”( For Jews do not associate with Samaritans.)

The Samaritan woman said to him,“ You are a Jew. I am a Samaritan woman. How can you ask me for a drink?” She said this because Jews don’t have anything to do with Samaritans.

The Samaritan woman said to him,“ How is it that you, a Jew, ask for a drink from me, a woman of Samaria?”( For Jews have no dealings with Samaritans.)

The woman was surprised, for Jews refuse to have anything to do with Samaritans. She said to Jesus,“ You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”

“ How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” she asked him. For Jews do not associate with Samaritans.

So the Samaritan woman* said to Him,“ How is it that You, though You are a Jew, are asking me for a drink, though I am a Samaritan woman?”( For Jews do not associate with Samaritans.)

Then the woman of Samaria said to Him,“ How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.

The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman?( For Jews have no dealings with Samaritans.)

“ How is it that You, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him. For Jews do not associate with Samaritans.

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

So the Samaritan woman said to him,“ How can you– a Jew– ask me, a Samaritan woman, for water to drink?”( For Jews use nothing in common with Samaritans.)

He said to them,“ You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean.

The king of Assyria brought men from Babylon, from Cuthah, from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and lived in its cities.So it was, at the beginning of their dwelling there, that they didn’t fear Yahweh. Therefore Yahweh sent lions among them, which killed some of them.Therefore they spoke to the king of Assyria, saying,“ The nations which you have carried away and placed in the cities of Samaria don’t know the law of the god of the land. Therefore he has sent lions among them, and behold, they kill them, because they don’t know the law of the god of the land.”Then the king of Assyria commanded, saying,“ Carry there one of the priests whom you brought from there; and let them go and dwell there, and let him teach them the law of the god of the land.”So one of the priests whom they had carried away from Samaria came and lived in Bethel, and taught them how they should fear Yahweh.However every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities in which they lived.The men of Babylon made Succoth Benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.So they feared Yahweh, and also made from among themselves priests of the high places for themselves, who sacrificed for them in the houses of the high places.They feared Yahweh, and also served their own gods, after the ways of the nations from among whom they had been carried away.To this day they do what they did before. They don’t fear Yahweh, and they do not follow the statutes, or the ordinances, or the law, or the commandment which Yahweh commanded the children of Jacob, whom he named Israel;with whom Yahweh had made a covenant, and commanded them, saying,“ You shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them;but you shall fear Yahweh, who brought you up out of the land of Egypt with great power and with an outstretched arm, and you shall bow yourselves to him, and you shall sacrifice to him.The statutes and the ordinances, and the law and the commandment, which he wrote for you, you shall observe to do forever more. You shall not fear other gods.You shall not forget the covenant that I have made with you. You shall not fear other gods.But you shall fear Yahweh your God, and he will deliver you out of the hand of all your enemies.”However they didn’t listen, but they did what they did before.So these nations feared Yahweh, and also served their engraved images. Their children did likewise, and so did their children’s children. They do as their fathers did to this day.

Then the Jews answered him,“ Don’t we say well that you are a Samaritan, and have a demon?”

Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to Yahweh, the God of Israel;they came near to Zerubbabel, and to the heads of fathers’ households, and said to them,“ Let us build with you; for we seek your God, as you do; and we have been sacrificing to him since the days of Esar Haddon king of Assyria, who brought us up here.”But Zerubbabel, and Jeshua, and the rest of the heads of fathers’ households of Israel, said to them,“ You have nothing to do with us in building a house to our God; but we ourselves together will build to Yahweh, the God of Israel, as king Cyrus the king of Persia has commanded us.”Then the people of the land weakened the hands of the people of Judah, and troubled them in building.They hired counselors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions, wrote to Artaxerxes king of Persia; and the writing of the letter was written in Syrian, and delivered in the Syrian language.Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows,then Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.This is the copy of the letter that they sent: To King Artaxerxes, From your servants the men beyond the River.Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls, and repaired the foundations.Be it known now to the king that if this city is built and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.Now because we eat the salt of the palace, and it is not appropriate for us to see the king’s dishonor, therefore we have sent and informed the king,that search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have started rebellions within it in the past. That is why this city was destroyed.We inform the king that, if this city is built and the walls finished, then you will have no possession beyond the River.Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River: Peace.The letter which you sent to us has been plainly read before me.I decreed, and search has been made, and it was found that this city has made insurrection against kings in the past, and that rebellion and revolts have been made in it.There have also been mighty kings over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid to them.Make a decree now to cause these men to cease, and that this city not be built, until a decree is made by me.Be careful that you not be slack doing so. Why should damage grow to the hurt of the kings?Then when the copy of king Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force of arms.Then work stopped on God’s house which is at Jerusalem. It stopped until the second year of the reign of Darius king of Persia.

He fell on his face at Jesus’ feet, giving him thanks; and he was a Samaritan.Jesus answered,“ Weren’t the ten cleansed? But where are the nine?Were there none found who returned to give glory to God, except this foreigner?”Then he said to him,“ Get up, and go your way. Your faith has healed you.”

and sent messengers before his face. They went and entered into a village of the Samaritans, so as to prepare for him.They didn’t receive him, because he was traveling with his face set toward Jerusalem.When his disciples, James and John, saw this, they said,“ Lord, do you want us to command fire to come down from the sky, and destroy them, just as Elijah did?”But he turned and rebuked them,“ You don’t know of what kind of spirit you are.For the Son of Man didn’t come to destroy men’s lives, but to save them.” They went to another village.

At this, his disciples came. They marveled that he was speaking with a woman; yet no one said,“ What are you looking for?” or,“ Why do you speak with her?”

But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

But when Sanballat heard that we were building the wall, he was angry, and was very indignant, and mocked the Jews.He spoke before his brothers and the army of Samaria, and said,“ What are these feeble Jews doing? Will they fortify themselves? Will they sacrifice? Will they finish in a day? Will they revive the stones out of the heaps of rubbish, since they are burned?”

Jesus sent these twelve out, and commanded them, saying,“ Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.

But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”