That all[ men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

叫人都尊敬子如同尊敬父一样。不尊敬子的，就是不尊敬差子来的父。

为要使人都尊敬子，如同尊敬父一样。不尊敬子的，就是不尊敬差子来的父。

为要使人都尊敬子，如同尊敬父一样。不尊敬子的，就是不尊敬差子来的父。

叫人尊敬子如同尊敬父。不尊敬子的，就是不尊敬差子来的父。

使所有的人尊敬子好像尊敬父一样。不尊敬子的，就是不尊敬那差他来的父。

好使所有的人都尊重子，就像尊重父那样。不尊重子的，就是不尊重派他来的父。

叫人都尊敬子如同尊敬父一樣。不尊敬子的，就是不尊敬差子來的父。

為要使人都尊敬子，如同尊敬父一樣。不尊敬子的，就是不尊敬差子來的父。

為要使人都尊敬子，如同尊敬父一樣。不尊敬子的，就是不尊敬差子來的父。

叫人尊敬子如同尊敬父。不尊敬子的，就是不尊敬差子來的父。

使所有的人尊敬子好像尊敬父一樣。不尊敬子的，就是不尊敬那差他來的父。

叫人都尊敬子，像尊敬父一樣。不尊敬子的，就是不尊敬差他的父。

好使所有的人都尊重子，就像尊重父那樣。不尊重子的，就是不尊重派他來的父。

俾眾敬子如敬父、不敬子者、不敬遣子之父也、

使眾敬子如敬父、不敬子者、即不敬遣子之父、

不敬子者、即不敬遣子之父、

欲使眾人敬子如敬父、凡不敬子者、即不敬遣子之父也。

that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.

Then all people will honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.

that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.

so that everyone will honor the Son, just as they honor the Father. Anyone who does not honor the Son is certainly not honoring the Father who sent him.

so that all people may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.

so that all will honor the Son just as they honor the Father. The one who does not honor the Son does not honor the Father who sent Him.

that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.

so that all people will honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent Him.

so that all people will honor the Son just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him.

that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.

Whosoever denieth the Son, the same hath not the Father:[( but) he that acknowledgeth the Son hath the Father also].

He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

He that hateth me hateth my Father also.If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.And the Lord make you to increase and abound in love one toward another, and toward all[ men], even as we[ do] toward you:To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:But he that denieth me before men shall be denied before the angels of God.

Thus saith the LORD; Cursed[ be] the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness,[ in] a salt land and not inhabited.Blessed[ is] the man that trusteth in the LORD, and whose hope the LORD is.

And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and[ he] to whomsoever the Son will reveal[ him].

But grow in grace, and[ in] the knowledge of our Lord and Saviour Jesus Christ. To him[ be] glory both now and for ever. Amen.

Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given[ us] everlasting consolation and good hope through grace,Comfort your hearts, and stablish you in every good word and work.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Ye[ are] my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I[ am] he: before me there was no God formed, neither shall there be after me.I,[ even] I,[ am] the LORD; and beside me[ there is] no saviour.

What? know ye not that your body is the temple of the Holy Ghost[ which is] in you, which ye have of God, and ye are not your own?

And in his name shall the Gentiles trust.

But after that the kindness and love of God our Saviour toward man appeared,Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;Which he shed on us abundantly through Jesus Christ our Saviour;

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

For none of us liveth to himself, and no man dieth to himself.For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

Grace[ be] with all them that love our Lord Jesus Christ in sincerity. Amen.<[ To[ the] Ephesians written from Rome, by Tychicus.]>

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

He shall glorify me: for he shall receive of mine, and shall shew[ it] unto you.

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.This is the first and great commandment.

Grace[ be] unto you, and peace, from God our Father, and[ from] the Lord Jesus Christ.

And all mine are thine, and thine are mine; and I am glorified in them.

Kiss the Son, lest he be angry, and ye perish[ from] the way, when his wrath is kindled but a little. Blessed[ are] all they that put their trust in him.

And when he had taken the book, the four beasts and four[ and] twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;And hast made us unto our God kings and priests: and we shall reign on the earth.And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power,[ be] unto him that sitteth upon the throne, and unto the Lamb for ever and ever.And the four beasts said, Amen. And the four[ and] twenty elders fell down and worshipped him that liveth for ever and ever.

If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

Put not your trust in princes,[ nor] in the son of man, in whom[ there is] no help.His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.Happy[ is he] that[ hath] the God of Jacob for his help, whose hope[ is] in the LORD his God:

Tell ye, and bring[ them] near; yea, let them take counsel together: who hath declared this from ancient time?[ who] hath told it from that time?[ have] not I the LORD? and[ there is] no God else beside me; a just God and a Saviour;[ there is] none beside me.

That we should be to the praise of his glory, who first trusted in Christ.In whom ye also[ trusted], after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

Let not your heart be troubled: ye believe in God, believe also in me.

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he[ is] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I[ am] the first, and I[ am] the last; and beside me[ there is] no God.

I[ am] the LORD: that[ is] my name: and my glory will I not give to another, neither my praise to graven images.

Verily thou[ art] a God that hidest thyself, O God of Israel, the Saviour.

To all that be in Rome, beloved of God, called[ to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.