毋意我將訟爾於父、有一訟爾者、即爾所恃之摩西、

不要想我在父面前要告你们；有一位告你们的，就是你们所仰赖的摩西。

不要以为我会在父面前告你们；有一位告你们的，就是你们所仰望的摩西。

不要以为我会在父面前告你们；有一位告你们的，就是你们所仰望的摩西。

不要以为我会在父面前控告你们，其实控告你们的是你们一直信赖的摩西。

不要以为我要向父控告你们，有一位控告你们的，就是你们所仰赖的摩西。

不要以为我将要在父面前控告你们，有一位控告你们的，就是你们所仰赖的摩西。

不要想我在父面前要告你們；有一位告你們的，就是你們所仰賴的摩西。

不要以為我會在父面前告你們；有一位告你們的，就是你們所仰望的摩西。

不要以為我會在父面前告你們；有一位告你們的，就是你們所仰望的摩西。

不要以為我會在父面前控告你們，其實控告你們的是你們一直信賴的摩西。

不要以為我要向父控告你們，有一位控告你們的，就是你們所仰賴的摩西。

別以為是我要在父面前控告你們了。有控告你們的、就是你們素來所寄望的摩西。

不要以為我將要在父面前控告你們，有一位控告你們的，就是你們所仰賴的摩西。

勿意我將訟爾於父、有訟爾者、即爾所仰望之摩西也、

勿以為我將訴爾於父、訴爾者、即爾所恃之摩西也、

勿以為予將訟爾於父、訟爾者固另有人在、即爾所信賴之摩西是已。

“ But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set.

“ Do not think I will bring charges against you in front of the Father. Moses is the one who does that. And he is the one you build your hopes on.

Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.

“ Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes.

Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.

Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have put your hope.

Do not think that I shall accuse you to the Father; there is one who accuses you— Moses, in whom you trust.

Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.

Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.

Do not think that I will accuse you to the Father: there is[ one] that accuseth you,[ even] Moses, in whom ye trust.

“ Do not suppose that I will accuse you before the Father. The one who accuses you is Moses, in whom you have placed your hope.

“ Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.

我儕知律法所言、為律法下之人言之、以塞諸口、使舉世服罪於天主前、故無人由遵行律法、得稱義於天主前、蓋由律法可知罪耳、○

眾詈之曰、爾乃其門徒、我儕則摩西之門徒、天主與摩西言、我所知也、若此人、我不知其何自、

摩西豈不以律法授爾乎、但爾曹中無人守律法、何為欲殺我、

爾稱為猶太人、以律法是依、以天主為榮、為榮或作自誇既習於律法、得知其旨、能辨是非、自信為瞽者之相、在暗者之光、愚者之師、蒙者之傅、因在律法有知識及真理之模範、然則爾訓他人、而不訓己乎、爾言勿竊、而自竊乎、爾言勿姦、而自姦乎、爾惡偶像、而竊廟中物乎、爾以律法為誇、而自犯律法辱天主乎、天主名緣爾曹受謗讟於異邦人中、如經所載矣、○爾若遵行律法、割禮有益、若犯律法、雖受割禮、亦若未受、故未受割禮者、若守律法之誡、雖未受割禮、不可視為已受割禮乎、其素無割禮、而守律法者、豈不罪爾有儀文受割禮、仍犯律法乎、蓋顯為猶太人者、非猶太人、於身顯受之割禮、非割禮、隱為猶太人者、是誠猶太人、心之割禮、是真割禮、蓋在內心、不在儀文、其稱譽非由人、乃由天主、

摩西論由律法之義、曰、人行此則可賴之得生、惟由信之義如斯云、勿心內曰、孰能升天、言使基督降下、孰能下陰間、下陰間原文作下於淵言使基督由死者中而上、其何言乎、乃言、道近爾、在爾口、在爾心、即信之道、我儕所傳者也、爾若口認耶穌為主、心信天主使其由死復活、則必得救、蓋人以心信則可稱義、以口認則可得救、

凡恃行律法之功者、皆服詛、蓋經載云、凡不恆遵律法書所載而盡行之者、服詛也、

昔摩西之面有榮、其榮雖暫而將廢、以色列人不能注目觀之、致死之儀文、鐫於石版者、其役尚有此榮、況聖神之役、其榮不更大乎、若定罪之役有榮、則稱義之役更榮、昔之所謂榮者、今緣此更大之榮、不足為榮、若將廢者有榮、則永存者更有榮、○

曰、然則摩西命予離書出之、何也、曰、摩西因爾心忍、容爾出妻、但元始則不然、

凡無律法而犯罪者、必無律法而沈淪、凡有律法而犯罪者、必以律法審判之、

若此之婦、摩西律法中、命我儕擊以石、爾意云何、眾言此、乃試耶穌、欲得故以訟之、耶穌鞠躬、以指畫地、

昔我無律法而生、誡至、罪生而我死、是誡本為致生、反致我死、蓋罪藉誡乘機誘我、且以之殺我、如是、律法乃聖、誡亦聖、義且善也、然則善者可致我死乎、非也、乃罪藉善者使我死、以顯罪之為罪、致罪因誡愈形其惡者也、我儕知律法純神、我乃屬肉體、見鬻於罪、為其所轄、

眾聞此言、內心自罪、自長至幼、一一皆出、獨遺耶穌在、乃婦立於中、