勿以為我將訴爾於父、訴爾者、即爾所恃之摩西也、

不要想我在父面前要告你们；有一位告你们的，就是你们所仰赖的摩西。

不要以为我会在父面前告你们；有一位告你们的，就是你们所仰望的摩西。

不要以为我会在父面前告你们；有一位告你们的，就是你们所仰望的摩西。

不要以为我会在父面前控告你们，其实控告你们的是你们一直信赖的摩西。

不要以为我要向父控告你们，有一位控告你们的，就是你们所仰赖的摩西。

不要以为我将要在父面前控告你们，有一位控告你们的，就是你们所仰赖的摩西。

不要想我在父面前要告你們；有一位告你們的，就是你們所仰賴的摩西。

不要以為我會在父面前告你們；有一位告你們的，就是你們所仰望的摩西。

不要以為我會在父面前告你們；有一位告你們的，就是你們所仰望的摩西。

不要以為我會在父面前控告你們，其實控告你們的是你們一直信賴的摩西。

不要以為我要向父控告你們，有一位控告你們的，就是你們所仰賴的摩西。

別以為是我要在父面前控告你們了。有控告你們的、就是你們素來所寄望的摩西。

不要以為我將要在父面前控告你們，有一位控告你們的，就是你們所仰賴的摩西。

勿意我將訟爾於父、有訟爾者、即爾所仰望之摩西也、

毋意我將訟爾於父、有一訟爾者、即爾所恃之摩西、

勿以為予將訟爾於父、訟爾者固另有人在、即爾所信賴之摩西是已。

“ But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set.

“ Do not think I will bring charges against you in front of the Father. Moses is the one who does that. And he is the one you build your hopes on.

Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.

“ Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes.

Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.

Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have put your hope.

Do not think that I shall accuse you to the Father; there is one who accuses you— Moses, in whom you trust.

Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.

Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.

Do not think that I will accuse you to the Father: there is[ one] that accuseth you,[ even] Moses, in whom ye trust.

“ Do not suppose that I will accuse you before the Father. The one who accuses you is Moses, in whom you have placed your hope.

“ Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.

吾儕知律法所言、指法下人言之、以塞諸口、使舉世服罪於上帝前、蓋恃法而行者、無人得稱義於上帝前、法第使人知罪耳、

眾詬之曰、爾乃其門徒、我儕則摩西門徒、上帝諭摩西、我所知也、獨不知此人奚自耳、

摩西豈不以律法授爾、第爾曹無一遵者、不然、何為欲殺我、

爾稱為猶太人、以律法是依、以識上帝為榮、既習於法、則知其旨、可辨異同、自信為瞽者之相、暗者之光、愚者之師、蒙者之傅、其於律法、有真知之儀範、且爾欲正人、而不正己乎、爾言勿竊、而自竊乎、爾言勿淫、而自淫乎、爾惡偶像、而自干聖乎、爾誇律法、而自犯法、辱上帝乎、上帝名、緣爾謗讟於異邦中、如經所云矣、爾遵法、則割禮有益、爾犯法、雖已割若未割然、若未割而守法誡、則雖末割、豈不謂之已割乎、其素無割禮而守法者、豈不罪爾、謂奉詔受割、而仍犯之耶、其明為猶太人者、非猶太人、其身明受割禮者、非受割、隱為猶太人、則誠猶太人、心受割禮、則誠受割、蓋在內心、不在虛文、其令聞非由人、乃由上帝、

在摩西言恃法稱義者、曰、遵此則得生、在言以信稱義者、曰、勿意謂誰能昇天堂耶、蓋言由天而降基督、誰能下陰府耶、蓋言由死而甦基督、其道何謂耶、曰、道在邇、在汝口、在汝心、即我所傳信主之道、若口認耶穌為主、心信上帝甦之、則得救、夫人心信以稱義、口認以得救、

若夫徒恃法者、服咒詛也、經云、不恆遵律法所載而行之者、服咒詛也、

昔摩西面暫榮、以色列人不能注目視彼、夫以舊典致死之法鐫諸石、其榮且如此、況本神之法、其榮不更甚哉、若定罪之法榮、則稱義之法益榮、舊典之榮、較愈顯之榮、不足為榮、暫有者若榮、則永存者更榮、

曰、然則摩西命予離書出之、何也、曰、摩西以爾心忍、容爾出妻、但元始不然、

法未立而獲罪者、不以法沉淪之、法已立而獲罪者、將以法審判之、

有婦如此、依摩西律、宜石擊、爾意云何、眾以此難耶穌、欲訟之、耶穌鞠躬、以指畫地、

故昔未有法而我生、誡至、惡生而我死、誡本生我、反以死我、蓋惡以誡乘機誘我、因而死我、夫律法聖、誡亦聖、義且善也、曰、誡既善、乃為死我何耶、曰、不然、我之惡、以誡之善致死、是我之惡、因誡愈形其惡者也、我儕知法本乎聖神、我乃狥欲、自鬻於惡、

眾聞言而內自訟、由長至幼、一一皆出、遺耶穌在、婦立於前、