For had ye believed Moses, ye would have believed me: for he wrote of me.

你们如果信摩西，也必信我，因为他书上有指着我写的话。

如果你们信摩西，也会信我，因为他写过关于我的事。

如果你们信摩西，也会信我，因为他写过关于我的事。

你们若信摩西，就应该信我，因为他的书里也提到我。

你们若信摩西，也必信我，因为他所写的书曾论及我。

事实上，如果你们信摩西，就会信我，因为他写了关于我的事；

你們如果信摩西，也必信我，因為他書上有指着我寫的話。

如果你們信摩西，也會信我，因為他寫過關於我的事。

如果你們信摩西，也會信我，因為他寫過關於我的事。

你們若信摩西，就應該信我，因為他的書裡也提到我。

你們若信摩西，也必信我，因為他所寫的書曾論及我。

你們如果信摩西，也就會信我了；因為關於我的事、他曾寫過。

事實上，如果你們信摩西，就會信我，因為他寫了關於我的事；

爾若信摩西、則必信我、因其所書者指我、

爾信摩西、必信我、蓋其書指我、

爾若信摩西、亦必信我、因摩西書載有指我之言、

蓋爾苟能真信摩西、則亦當信予矣。無他、摩西所書、即指予也。

If you believed Moses, you would believe me, for he wrote about me.

Do you believe Moses? Then you should believe me. He wrote about me.

For if you believed Moses, you would believe me; for he wrote of me.

If you really believed Moses, you would believe me, because he wrote about me.

For if you believed Moses, you would believe me, because he wrote about me.

For if you believed Moses, you would believe Me; for he wrote about Me.

For if you believed Moses, you would believe Me; for he wrote about Me.

For if ye believed Moses, ye would believe me; for he wrote of me.

For if you believed Moses, you would believe Me, because he wrote about Me.

If you believed Moses, you would believe me, because he wrote about me.

For if you believed Moses, you would believe me; for he wrote about me.

The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;

I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.And it shall come to pass,[ that] whosoever will not hearken unto my words which he shall speak in my name, I will require[ it] of him.

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.

And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.Now consider how great this man[ was], unto whom even the patriarch Abraham gave the tenth of the spoils.And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.And without all contradiction the less is blessed of the better.And here men that die receive tithes; but there he[ receiveth them], of whom it is witnessed that he liveth.And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.For he was yet in the loins of his father, when Melchisedec met him.

And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him[ shall] the gathering of the people[ be].

And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

Wherefore the law was our schoolmaster[ to bring us] unto Christ, that we might be justified by faith.

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

For I through the law am dead to the law, that I might live unto God.

Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

For as many as are of the works of the law are under the curse: for it is written, Cursed[ is] every one that continueth not in all things which are written in the book of the law to do them.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed[ is] every one that hangeth on a tree:

Tell me, ye that desire to be under the law, do ye not hear the law?For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.But he[ who was] of the bondwoman was born after the flesh; but he of the freewoman[ was] by promise.Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.But Jerusalem which is above is free, which is the mother of us all.For it is written, Rejoice,[ thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.Now we, brethren, as Isaac was, are the children of promise.But as then he that was born after the flesh persecuted him[ that was born] after the Spirit, even so[ it is] now.Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.So then, brethren, we are not children of the bondwoman, but of the free.

And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

For Christ[ is] the end of the law for righteousness to every one that believeth.